मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-7, verse-160
संधिं च विग्रहं चैव यानमासनमेव च ।
द्वैधीभावं संश्रयं च षड्गुणांश्चिन्तयेत सदा ॥१६०॥
द्वैधीभावं संश्रयं च षड्गुणांश्चिन्तयेत सदा ॥१६०॥
160. saṁdhiṁ ca vigrahaṁ caiva yānamāsanameva ca ,
dvaidhībhāvaṁ saṁśrayaṁ ca ṣaḍguṇāṁścintayet sadā.
dvaidhībhāvaṁ saṁśrayaṁ ca ṣaḍguṇāṁścintayet sadā.
160.
sandhiṃ ca vigrahaṃ ca eva yānam āsanam eva ca
dvaidhībhāvaṃ saṃśrayaṃ ca ṣaḍguṇān cintayet sadā
dvaidhībhāvaṃ saṃśrayaṃ ca ṣaḍguṇān cintayet sadā
160.
sadā sandhiṃ ca eva vigrahaṃ ca eva yānam ca eva āsanam
ca eva dvaidhībhāvaṃ ca saṃśrayaṃ ca ṣaḍguṇān cintayet
ca eva dvaidhībhāvaṃ ca saṃśrayaṃ ca ṣaḍguṇān cintayet
160.
One should always consider peace (sandhi), war (vigraha), movement (yāna), staying put (āsana), division (dvaidhībhāva), and seeking refuge (saṃśraya) – these are the six attributes (ṣaḍguṇāḥ).
Words meanings summery:
(Scroll down for elaborated words morphology)
- सन्धिं (sandhiṁ) - peace or treaty (peace, treaty, alliance, union, junction)
- च (ca) - and (and, also, even)
- विग्रहं (vigrahaṁ) - war or hostility (body, form, separation, hostility, war, fighting)
- च (ca) - and (and, also, even)
- यानम् (yānam) - expedition or movement (going, moving, journey, expedition, vehicle, troop)
- आसनम् (āsanam) - position or staying put (sitting, seat, posture, residence, position)
- एव (eva) - indeed, or as emphasis (only, alone, indeed, verily, also)
- च (ca) - and (and, also, even)
- द्वैधीभावं (dvaidhībhāvaṁ) - division or duality (duality, division, discrepancy, division into two)
- संश्रयं (saṁśrayaṁ) - seeking refuge or reliance (resort, refuge, shelter, support, reliance, attachment)
- च (ca) - and (and, also, even)
- षड्गुणान् (ṣaḍguṇān) - the six policies (of statecraft) (six attributes, six qualities, six policies)
- चिन्तयेत् (cintayet) - should consider (should think, should consider, should reflect)
- सदा (sadā) - always (always, ever, constantly)
Words meanings and morphology
सन्धिं (sandhiṁ) - peace or treaty (peace, treaty, alliance, union, junction)
(noun)
Accusative, masculine, singular of sandhi
sandhi - junction, union, alliance, treaty, agreement, cessation
from the root √sad 'to sit' + nic + a.
Root: sad (class 4)
च (ca) - and (and, also, even)
(indeclinable)
विग्रहं (vigrahaṁ) - war or hostility (body, form, separation, hostility, war, fighting)
(noun)
Accusative, masculine, singular of vigraha
vigraha - form, body, separation, conflict, war, fighting, obstruction
from the root √grah 'to grasp' + vi (prefix).
Prefix: vi
Root: grah (class 2)
च (ca) - and (and, also, even)
(indeclinable)
यानम् (yānam) - expedition or movement (going, moving, journey, expedition, vehicle, troop)
(noun)
Accusative, neuter, singular of yāna
yāna - going, moving, journey, expedition, vehicle, transport
from the root √yā 'to go' + lyuṭ.
Root: yā (class 2)
आसनम् (āsanam) - position or staying put (sitting, seat, posture, residence, position)
(noun)
Accusative, neuter, singular of āsana
āsana - sitting, seat, posture, place, position, residence
from the root √as 'to sit' + lyuṭ.
Root: as (class 2)
एव (eva) - indeed, or as emphasis (only, alone, indeed, verily, also)
(indeclinable)
च (ca) - and (and, also, even)
(indeclinable)
द्वैधीभावं (dvaidhībhāvaṁ) - division or duality (duality, division, discrepancy, division into two)
(noun)
Accusative, masculine, singular of dvaidhībhāva
dvaidhībhāva - duality, division, dissension, discrepancy
from dvaidhī 'double, twofold' + bhāva 'being, state'.
संश्रयं (saṁśrayaṁ) - seeking refuge or reliance (resort, refuge, shelter, support, reliance, attachment)
(noun)
Accusative, masculine, singular of saṃśraya
saṁśraya - resort, refuge, shelter, support, reliance, attachment, living together
from the root √śri 'to lean, resort to' + sam (prefix).
Prefix: sam
Root: śri (class 6)
च (ca) - and (and, also, even)
(indeclinable)
षड्गुणान् (ṣaḍguṇān) - the six policies (of statecraft) (six attributes, six qualities, six policies)
(noun)
Accusative, masculine, plural of ṣaḍguṇa
ṣaḍguṇa - six qualities, six policies (of statecraft: sandhi, vigraha, yāna, āsana, dvaidhībhāva, saṃśraya)
compound of ṣaṣ 'six' + guṇa 'quality, attribute, policy'.
Compound type : tatpurusha (ṣaṣ+guṇa)
- ṣaṣ – six
numeral - guṇa – quality, attribute, characteristic, virtue, property, string (of the lute)
noun (masculine)
चिन्तयेत् (cintayet) - should consider (should think, should consider, should reflect)
(verb)
3rd person , active, vidhyling (optative) (vidhyling) of cint
causative
causative of √cit 'to perceive, to be conscious'.
Root: cit (class 10)
Note: potential mood, indicating 'should consider'.
सदा (sadā) - always (always, ever, constantly)
(indeclinable)
from √sad 'to sit' + kāl (suffix).
Root: sad (class 4)