मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-7, verse-91
न च हन्यात स्थलारूढं न क्लीबं न कृताञ्जलिम ।
न मुक्तकेशं नासीनं न तवास्मीति वादिनम ॥९१॥
न मुक्तकेशं नासीनं न तवास्मीति वादिनम ॥९१॥
91. na ca hanyāt sthalārūḍhaṁ na klībaṁ na kṛtāñjalim ,
na muktakeśaṁ nāsīnaṁ na tavāsmīti vādinam.
na muktakeśaṁ nāsīnaṁ na tavāsmīti vādinam.
91.
na ca hanyāt sthalārūḍhaṃ na klībaṃ na kṛtāñjalim
na muktakeśaṃ na āsīnaṃ na tavāsmīti vādinam
na muktakeśaṃ na āsīnaṃ na tavāsmīti vādinam
91.
ca na sthalārūḍhaṃ na klībaṃ na kṛtāñjalim na
muktakeśaṃ na āsīnaṃ na tavāsmīti vādinam hanyāt
muktakeśaṃ na āsīnaṃ na tavāsmīti vādinam hanyāt
91.
And one should not strike a man on horseback, nor a eunuch, nor one with folded hands, nor one with loosened hair, nor one who is seated, nor one who says 'I am yours'.
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not (not, no)
- च (ca) - and (and, also)
- हन्यात् (hanyāt) - should strike (should kill, may kill)
- स्थलारूढं (sthalārūḍhaṁ) - on horseback (mounted on land, on horseback)
- न (na) - nor (not, no)
- क्लीबं (klībaṁ) - eunuch (eunuch, impotent person, coward)
- न (na) - nor (not, no)
- कृताञ्जलिम् (kṛtāñjalim) - one with folded hands (one with folded hands, one who has joined hands)
- न (na) - nor (not, no)
- मुक्तकेशं (muktakeśaṁ) - with loosened hair (with loosened hair, with dishevelled hair)
- न (na) - nor (not, no)
- आसीनं (āsīnaṁ) - seated (seated, sitting)
- न (na) - nor (not, no)
- तवास्मीति (tavāsmīti) - saying 'I am yours'
- वादिनम् (vādinam) - one who says (one who speaks, a speaker, one who says)
Words meanings and morphology
न (na) - not (not, no)
(indeclinable)
च (ca) - and (and, also)
(indeclinable)
हन्यात् (hanyāt) - should strike (should kill, may kill)
(verb)
3rd person , active, optative (vidhiliṅ) of han
Root class 2
Root: han (class 2)
स्थलारूढं (sthalārūḍhaṁ) - on horseback (mounted on land, on horseback)
(noun)
Accusative, masculine, singular of sthalārūḍha
sthalārūḍha - mounted on land, on horseback
Past Passive Participle
sthala 'land' + ā + rūḍha 'climbed, mounted'
Compound type : tatpurusha (sthala+ārūḍha)
- sthala – ground, earth, land, place
noun (neuter) - ārūḍha – climbed, mounted, ascended
noun (masculine)
Past Passive Participle
from root 'rūh' 'to climb, mount'
Prefix: ā
Root: rūh (class 1)
Note: object of 'hanyāt'
न (na) - nor (not, no)
(indeclinable)
क्लीबं (klībaṁ) - eunuch (eunuch, impotent person, coward)
(noun)
Accusative, masculine, singular of klība
klība - eunuch, impotent, impotent person, coward
Note: object of 'hanyāt'
न (na) - nor (not, no)
(indeclinable)
कृताञ्जलिम् (kṛtāñjalim) - one with folded hands (one with folded hands, one who has joined hands)
(noun)
Accusative, masculine, singular of kṛtāñjali
kṛtāñjali - one who has joined hands (in salutation or supplication)
Past Passive Participle
kṛta 'done, made' + añjali 'joining hands'
Compound type : tatpurusha (kṛta+añjali)
- kṛta – done, made, performed, accomplished
noun (neuter)
Past Passive Participle
from root 'kṛ' 'to do, make'
Root: kṛ (class 8) - añjali – joining of palms, hollow formed by joined palms
noun (masculine)
Note: object of 'hanyāt'
न (na) - nor (not, no)
(indeclinable)
मुक्तकेशं (muktakeśaṁ) - with loosened hair (with loosened hair, with dishevelled hair)
(noun)
Accusative, masculine, singular of muktakeśa
muktakeśa - one with loosened hair
mukta 'released, loosened' + keśa 'hair'
Compound type : tatpurusha (mukta+keśa)
- mukta – released, freed, loosened, shed, dropped
noun (masculine)
Past Passive Participle
from root 'muc' 'to release, let go'
Root: muc (class 6) - keśa – hair
noun (masculine)
Note: object of 'hanyāt'
न (na) - nor (not, no)
(indeclinable)
आसीनं (āsīnaṁ) - seated (seated, sitting)
(noun)
Accusative, masculine, singular of āsīna
āsīna - seated, sitting
Present Participle
Present participle of root 'ās' 'to sit'
Root: ās (class 2)
Note: object of 'hanyāt'
न (na) - nor (not, no)
(indeclinable)
तवास्मीति (tavāsmīti) - saying 'I am yours'
(indeclinable)
tava 'yours' + asmi 'I am' + iti 'thus'
Root: as (class 2)
Note: modifies vādinam
वादिनम् (vādinam) - one who says (one who speaks, a speaker, one who says)
(noun)
Accusative, masculine, singular of vādina
vādina - speaker, one who says
from root 'vad' 'to speak'
Root: vad (class 1)
Note: object of 'hanyāt'