मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-7, verse-162
संधिं तु द्विविधं विद्याद राजा विग्रहमेव च ।
उभे यानासने चैव द्विविधः संश्रयः स्मृतः ॥१६२॥
उभे यानासने चैव द्विविधः संश्रयः स्मृतः ॥१६२॥
162. saṁdhiṁ tu dvividhaṁ vidyād rājā vigrahameva ca ,
ubhe yānāsane caiva dvividhaḥ saṁśrayaḥ smṛtaḥ.
ubhe yānāsane caiva dvividhaḥ saṁśrayaḥ smṛtaḥ.
162.
sandhiṃ tu dvividhaṃ vidyāt rājā vigraham eva ca
ubhe yāna āsane ca eva dvividhaḥ saṃśrayaḥ smṛtaḥ
ubhe yāna āsane ca eva dvividhaḥ saṃśrayaḥ smṛtaḥ
162.
rājā tu sandhiṃ dvividhaṃ vidyāt eva ca vigraham ca
ubhe yāna āsane ca eva dvividhaḥ saṃśrayaḥ smṛtaḥ
ubhe yāna āsane ca eva dvividhaḥ saṃśrayaḥ smṛtaḥ
162.
A king should know peace (sandhi) and war (vigraha) to be of two types. Both movement (yāna) and staying put (āsana) are also considered twofold, as is seeking refuge (saṃśraya).
Words meanings summery:
(Scroll down for elaborated words morphology)
- सन्धिं (sandhiṁ) - peace or treaty (peace, treaty, alliance, union, junction)
- तु (tu) - but (but, however, indeed, on the other hand)
- द्विविधं (dvividhaṁ) - twofold (twofold, of two kinds)
- विद्यात् (vidyāt) - should know (should know, should understand, should learn)
- राजा (rājā) - king (king, ruler)
- विग्रहम् (vigraham) - war or hostility (body, form, separation, hostility, war, fighting)
- एव (eva) - indeed, or as emphasis (only, alone, indeed, verily, also)
- च (ca) - and (and, also, even)
- उभे (ubhe) - both
- यान (yāna) - movement or expedition (going, moving, journey, expedition, vehicle, troop)
- आसने (āsane) - position or staying put (sitting, seat, posture, residence, position)
- च (ca) - and (and, also, even)
- एव (eva) - also (only, alone, indeed, verily, also)
- द्विविधः (dvividhaḥ) - twofold (twofold, of two kinds)
- संश्रयः (saṁśrayaḥ) - seeking refuge or reliance (resort, refuge, shelter, support, reliance, attachment)
- स्मृतः (smṛtaḥ) - considered or regarded (remembered, recollected, considered, regarded as)
Words meanings and morphology
सन्धिं (sandhiṁ) - peace or treaty (peace, treaty, alliance, union, junction)
(noun)
Accusative, masculine, singular of sandhi
sandhi - junction, union, alliance, treaty, agreement, cessation
from the root √sad 'to sit' + nic + a.
Root: sad (class 4)
तु (tu) - but (but, however, indeed, on the other hand)
(indeclinable)
द्विविधं (dvividhaṁ) - twofold (twofold, of two kinds)
(adjective)
Accusative, neuter, singular of dvividha
dvividha - twofold, of two kinds, double
from dvi 'two' + vidha 'manner, kind'.
Compound type : tatpurusha (dvi+vidha)
- dvi – two
numeral - vidha – manner, kind, sort, way, shape
noun (masculine)
विद्यात् (vidyāt) - should know (should know, should understand, should learn)
(verb)
3rd person , active, vidhyling (optative) (vidhyling) of vid
from the root √vid 'to know'.
Root: vid (class 2)
Note: potential mood, indicating 'should know'.
राजा (rājā) - king (king, ruler)
(noun)
Nominative, masculine, singular of rājan
rājan - king, ruler, sovereign
विग्रहम् (vigraham) - war or hostility (body, form, separation, hostility, war, fighting)
(noun)
Accusative, masculine, singular of vigraha
vigraha - form, body, separation, conflict, war, fighting, obstruction
from the root √grah 'to grasp' + vi (prefix).
Prefix: vi
Root: grah (class 2)
एव (eva) - indeed, or as emphasis (only, alone, indeed, verily, also)
(indeclinable)
च (ca) - and (and, also, even)
(indeclinable)
उभे (ubhe) - both
(pronoun)
Nominative, neuter, dual of ubh
ubh - both
dual form of 'all' or used independently.
यान (yāna) - movement or expedition (going, moving, journey, expedition, vehicle, troop)
(noun)
Nominative, neuter, singular of yāna
yāna - going, moving, journey, expedition, vehicle, transport
from the root √yā 'to go' + lyuṭ.
Root: yā (class 2)
आसने (āsane) - position or staying put (sitting, seat, posture, residence, position)
(noun)
Locative, neuter, singular of āsana
āsana - sitting, seat, posture, place, position, residence
from the root √as 'to sit' + lyuṭ.
Root: as (class 2)
Note: used here in conjunction with 'ubhe' to mean 'both yāna and āsana'.
च (ca) - and (and, also, even)
(indeclinable)
एव (eva) - also (only, alone, indeed, verily, also)
(indeclinable)
द्विविधः (dvividhaḥ) - twofold (twofold, of two kinds)
(adjective)
Nominative, masculine, singular of dvividha
dvividha - twofold, of two kinds, double
from dvi 'two' + vidha 'manner, kind'.
Compound type : tatpurusha (dvi+vidha)
- dvi – two
numeral - vidha – manner, kind, sort, way, shape
noun (masculine)
संश्रयः (saṁśrayaḥ) - seeking refuge or reliance (resort, refuge, shelter, support, reliance, attachment)
(noun)
Nominative, masculine, singular of saṃśraya
saṁśraya - resort, refuge, shelter, support, reliance, attachment, living together
from the root √śri 'to lean, resort to' + sam (prefix).
Prefix: sam
Root: śri (class 6)
स्मृतः (smṛtaḥ) - considered or regarded (remembered, recollected, considered, regarded as)
(participle)
Nominative, masculine, singular of smṛ
smṛ - to remember, to recollect, to recall, to think of
past passive participle
past passive participle of the root √smṛ 'to remember'.
Root: smṛ (class 6)