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मनु-स्मृतिः       manu-smṛtiḥ - chapter-7, verse-184

कृत्वा विधानं मूले तु यात्रिकं च यथाविधि ।
उपगृह्यास्पदं चैव चारान सम्यग विधाय च ॥१८४॥
184. kṛtvā vidhānaṁ mūle tu yātrikaṁ ca yathāvidhi ,
upagṛhyāspadaṁ caiva cārān samyag vidhāya ca.
184. kṛtvā vidhānaṃ mūle tu yātrikaṃ ca yathāvidhi
upagr̥hyāspadaṃ caiva cārān samyag vidhāya ca
184. tu mūle vidhānaṃ kṛtvā yātrikaṃ ca yathāvidhi
upagr̥hya āspadaṃ caiva cārān samyag vidhāya ca
184. Having established the ritual (yajña) at the root, and the traveler's provisions according to the prescribed method, and having secured a suitable place, and having properly appointed the spies.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • कृत्वा (kṛtvā) - having done, having made
  • विधानं (vidhānaṁ) - establishment of the ritual (yajña) (arrangement, rule, regulation, ordinance, procedure)
  • मूले (mūle) - at the root of the operation or campaign (at the root, at the base, in the origin)
  • तु (tu) - but, however, indeed
  • यात्रिकं (yātrikaṁ) - provisions for the traveler/journey (related to a journey, traveler, provisions for a journey)
  • (ca) - and
  • यथाविधि (yathāvidhi) - according to the prescribed method (according to rule, according to law, as prescribed)
  • उपग्र्̥ह्य (upagr̥hya) - having secured (having obtained, having seized, having received)
  • आस्पदं (āspadaṁ) - a suitable place (place, abode, position, support, basis)
  • (ca) - and
  • एवै (evai) - used for emphasis (even, indeed, certainly)
  • चारान् (cārān) - spies (spies, agents, messengers)
  • सम्यग् (samyag) - properly (well, properly, completely, rightly)
  • विधाय (vidhāya) - having appointed (having arranged, having established, having done)
  • (ca) - and

Words meanings and morphology

कृत्वा (kṛtvā) - having done, having made
(indeclinable)
absolutive
Root kṛ + suffix lyap
Root: kṛ (class 2)
विधानं (vidhānaṁ) - establishment of the ritual (yajña) (arrangement, rule, regulation, ordinance, procedure)
(noun)
Accusative, neuter, singular of vidhāna
vidhāna - arrangement, rule, regulation, ordinance, procedure, manner, method
Root vidh + suffix lyuṭ
Root: vidh (class 1)
मूले (mūle) - at the root of the operation or campaign (at the root, at the base, in the origin)
(noun)
Locative, neuter, singular of mūla
mūla - root, base, origin, foundation, principal sum, capital
तु (tu) - but, however, indeed
(indeclinable)
यात्रिकं (yātrikaṁ) - provisions for the traveler/journey (related to a journey, traveler, provisions for a journey)
(noun)
Accusative, neuter, singular of yātrika
yātrika - related to a journey, traveler, provisions for a journey
Derived from yātrā (journey)
(ca) - and
(indeclinable)
यथाविधि (yathāvidhi) - according to the prescribed method (according to rule, according to law, as prescribed)
(indeclinable)
Avyaya-bhava compound of yathā (as) and vidhi (rule)
Compound type : avyaya-bhava (yathā+vidhi)
  • yathā – as, according to, like
    indeclinable
  • vidhi – rule, law, regulation, ordinance, manner, method
    noun (masculine)
    Root vidh + suffix ktin
    Root: vidh (class 1)
उपग्र्̥ह्य (upagr̥hya) - having secured (having obtained, having seized, having received)
(indeclinable)
absolutive
Root gr̥h + prefix upa + suffix lyap
Prefix: upa
Root: gr̥h (class 1)
आस्पदं (āspadaṁ) - a suitable place (place, abode, position, support, basis)
(noun)
Accusative, neuter, singular of āspada
āspada - place, abode, position, support, basis, dwelling
(ca) - and
(indeclinable)
एवै (evai) - used for emphasis (even, indeed, certainly)
(indeclinable)
चारान् (cārān) - spies (spies, agents, messengers)
(noun)
Accusative, masculine, plural of cāra
cāra - spy, agent, messenger, wanderer, a particular gait
Root car (to move) + suffix ghañ
Root: car (class 1)
सम्यग् (samyag) - properly (well, properly, completely, rightly)
(indeclinable)
Compound of sam (together) and kyaj (suffix)
विधाय (vidhāya) - having appointed (having arranged, having established, having done)
(indeclinable)
absolutive
Root vidh + suffix lyap
Root: vidh (class 1)
(ca) - and
(indeclinable)