मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-7, verse-76
तस्य मध्ये सुपर्याप्तं कारयेद गृहमात्मनः ।
गुप्तं सर्वऋतुकं शुभ्रं जलवृक्षसमन्वितम ॥७६॥
गुप्तं सर्वऋतुकं शुभ्रं जलवृक्षसमन्वितम ॥७६॥
76. tasya madhye suparyāptaṁ kārayed gṛhamātmanaḥ ,
guptaṁ sarvaṛtukaṁ śubhraṁ jalavṛkṣasamanvitam.
guptaṁ sarvaṛtukaṁ śubhraṁ jalavṛkṣasamanvitam.
76.
tasya madhye suprāptaṃ kārayed gṛhamātmanaḥ
guptaṃ sarvṛtukaṃ śubhraṃ jalavṛkṣasamanvitam
guptaṃ sarvṛtukaṃ śubhraṃ jalavṛkṣasamanvitam
76.
In the middle of it (the land), one should construct a sufficient house for oneself, secret, suitable for all seasons, clean, and complete with water and trees.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तस्य (tasya) - of that (land) (of that, its)
- मध्ये (madhye) - in the middle (of the land) (in the middle, amidst)
- सुप्राप्तं (suprāptaṁ) - sufficient (well-obtained, sufficient, ample)
- कारयेद् (kārayed) - should construct (should cause to be made, should cause to do)
- गृहम् (gṛham) - house (house, dwelling)
- आत्मनः (ātmanaḥ) - for oneself (of the self, of oneself)
- गुप्तं (guptaṁ) - secret (hidden, secret, protected)
- सर्वृतुकं (sarvṛtukaṁ) - suitable for all seasons
- शुभ्रं (śubhraṁ) - clean (pure, clean, bright, white)
- जलवृक्षसमन्वितम् (jalavṛkṣasamanvitam) - complete with water and trees (accompanied by water and trees)
Words meanings and morphology
तस्य (tasya) - of that (land) (of that, its)
(pronoun)
Genitive, neuter, singular of tad
tad - that, it
मध्ये (madhye) - in the middle (of the land) (in the middle, amidst)
(indeclinable)
Note: Often used with genitive or possessive.
सुप्राप्तं (suprāptaṁ) - sufficient (well-obtained, sufficient, ample)
(adjective)
Accusative, neuter, singular of suprāpta
suprāpta - well-obtained, reached, attained, sufficient
Past Passive Participle
Derived from the root 'āp' (to obtain) with the prefix 'su-' (well) and the suffix '-kta-' (past passive participle).
Prefix: su
Root: āp (class 4)
कारयेद् (kārayed) - should construct (should cause to be made, should cause to do)
(verb)
3rd person , singular, active, potential (liṅ) of kṛ
Causative
Causative form of the root 'kṛ' (to do).
Root: kṛ (class 8)
गृहम् (gṛham) - house (house, dwelling)
(noun)
Accusative, neuter, singular of gṛha
gṛha - house, dwelling, home
आत्मनः (ātmanaḥ) - for oneself (of the self, of oneself)
(noun)
Genitive, masculine, singular of ātman
ātman - self, soul, mind, body
Note: Here indicating possession or belonging ('for oneself').
गुप्तं (guptaṁ) - secret (hidden, secret, protected)
(adjective)
Accusative, neuter, singular of gupta
gupta - hidden, secret, concealed, protected
Past Passive Participle
Derived from the root 'gup' (to protect, to hide) with the suffix '-kta-' (past passive participle).
Root: gup (class 1)
सर्वृतुकं (sarvṛtukaṁ) - suitable for all seasons
(adjective)
Accusative, neuter, singular of sarvṛtuka
sarvṛtuka - suitable for all seasons, perennial
Compound of 'sarva' (all) and 'ṛtu' (season).
Compound type : dvandva (sarva+ṛtu)
- sarva – all, entire, whole
adjective (neuter) - ṛtu – season, time
noun (masculine)
शुभ्रं (śubhraṁ) - clean (pure, clean, bright, white)
(adjective)
Accusative, neuter, singular of śubhra
śubhra - white, bright, pure, clean
जलवृक्षसमन्वितम् (jalavṛkṣasamanvitam) - complete with water and trees (accompanied by water and trees)
(adjective)
Accusative, neuter, singular of jalavṛkṣasamanvita
jalavṛkṣasamanvita - endowed with water and trees, having water and trees
Past Passive Participle
Compound of 'jala' (water), 'vṛkṣa' (tree), and 'samanvita' (accompanied by, endowed with).
Compound type : tatpurusha (jala+vṛkṣa+samanvita)
- jala – water
noun (neuter) - vṛkṣa – tree
noun (masculine) - samanvita – accompanied by, joined with, endowed with
adjective (neuter)
Past Passive Participle
Derived from the root 'i' (to go) with prefixes 'sam-' (together) and 'anu-' (after), and the suffix '-kta-' (past passive participle).
Prefixes: sam+anu
Root: i (class 2)