मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-7, verse-44
इन्द्रियाणां जये योगं समातिष्ठेद दिवानिशम ।
जितैन्द्रियो हि शक्नोति वशे स्थापयितुं प्रजाः ॥४४॥
जितैन्द्रियो हि शक्नोति वशे स्थापयितुं प्रजाः ॥४४॥
44. indriyāṇāṁ jaye yogaṁ samātiṣṭhed divāniśam ,
jitaindriyo hi śaknoti vaśe sthāpayituṁ prajāḥ.
jitaindriyo hi śaknoti vaśe sthāpayituṁ prajāḥ.
44.
indriyāṇāṃ jaye yogaṃ samātiṣṭhed divāniśam
jitendriyaḥ hi śaknoti vaśe sthāpayituṃ prajāḥ
jitendriyaḥ hi śaknoti vaśe sthāpayituṃ prajāḥ
44.
indriyāṇām jitendriyaḥ hi śaknoti yogaṃ samātiṣṭhet
divā niśam prajāḥ vaśe sthāpayitum śaknoti
divā niśam prajāḥ vaśe sthāpayitum śaknoti
44.
One should practice yoga (yoga) for the conquest of the senses, day and night. Indeed, one who has conquered his senses (jitendriya) is able to keep his subjects under control.
Words meanings summery:
(Scroll down for elaborated words morphology)
- इन्द्रियाणाम् (indriyāṇām) - of the sensory organs (of the senses, of the organs of perception)
- जये (jaye) - in the conquest (in conquest, in victory, in overcoming)
- योगं (yogaṁ) - yoga (as a practice) (yoga, union, concentration, effort)
- समातिष्ठेद् (samātiṣṭhed) - should undertake (should undertake, should practice, should engage in)
- दिवानिशम् (divāniśam) - day and night (day and night, always)
- जितेन्द्रियः (jitendriyaḥ) - one who has conquered his senses (one who has conquered the senses)
- हि (hi) - indeed (indeed, surely, for, because)
- शक्नोति (śaknoti) - is able (is able, can)
- वशे (vaśe) - under control (in control, under command, subject to)
- स्थापयितुं (sthāpayituṁ) - to keep (to establish, to place, to cause to stand, to make remain)
- प्रजाः (prajāḥ) - subjects (offspring, subjects, people, progeny)
Words meanings and morphology
इन्द्रियाणाम् (indriyāṇām) - of the sensory organs (of the senses, of the organs of perception)
(noun)
Genitive, neuter, plural of indriya
indriya - sense organ, faculty of perception, organ of sense, power, energy, semen
Root: indr (class 10)
Note: genitive plural
जये (jaye) - in the conquest (in conquest, in victory, in overcoming)
(noun)
Locative, masculine, singular of jaya
jaya - victory, conquest, triumph, winning
Past Passive Participle
from the root ji (to conquer)
Root: ji (class 1)
Note: locative singular
योगं (yogaṁ) - yoga (as a practice) (yoga, union, concentration, effort)
(noun)
Accusative, masculine, singular of yoga
yoga - yoke, union, connection, contact, means, way, yoga, spiritual discipline, concentration, effort, medicine
Gerundive
from the root yuj (to yoke, to unite, to concentrate)
Root: yuj (class 4)
Note: accusative singular
समातिष्ठेद् (samātiṣṭhed) - should undertake (should undertake, should practice, should engage in)
(verb)
3rd person , active, optative (vidhi liṅ) of sam-ā-√sthā
Root Verb
with prefixes sam and ā, from the root sthā (to stand, to stay, to place)
Prefixes: sam+ā
Root: sthā (class 1)
Note: optative mood, 3rd person singular
दिवानिशम् (divāniśam) - day and night (day and night, always)
(indeclinable)
compound of divā (day) and niśam (night)
Compound type : avyayibhava (divā+niśam)
- divā – by day, during the day
indeclinable - niśam – by night, during the night
indeclinable
जितेन्द्रियः (jitendriyaḥ) - one who has conquered his senses (one who has conquered the senses)
(adjective)
Nominative, masculine, singular of jita-indriya
jitendriya - one who has conquered the senses
Past Passive Participle
compound of jita (conquered) and indriya (senses)
Compound type : bahuvrihi (jita+indriya)
- jita – conquered, overcome, subdued
adjective (masculine)
Past Passive Participle
from the root ji (to conquer)
Root: ji (class 1) - indriya – sense organ, faculty of perception
noun (neuter)
Root: indr (class 10)
Note: nominative singular, functioning as a noun
हि (hi) - indeed (indeed, surely, for, because)
(indeclinable)
शक्नोति (śaknoti) - is able (is able, can)
(verb)
3rd person , active, present (laṭ) of śak
Root Verb
Root: śak (class 1)
Note: present tense, 3rd person singular
वशे (vaśe) - under control (in control, under command, subject to)
(noun)
Locative, masculine, singular of vaśa
vaśa - will, wish, power, control, command, dominion, influence
Note: locative singular
स्थापयितुं (sthāpayituṁ) - to keep (to establish, to place, to cause to stand, to make remain)
(verb)
active, infinitive (stri) of sthāpaya
Causative Verb
causative of √sthā (to stand)
Root: sthā (class 1)
Note: infinitive form
प्रजाः (prajāḥ) - subjects (offspring, subjects, people, progeny)
(noun)
Accusative, feminine, plural of prajā
prajā - offspring, progeny, children, people, subjects, mankind
Prefix: pra
Root: jā (class 4)
Note: accusative plural