महाभारतः mahābhārataḥ - book-13, chapter-17, verse-98

बन्धनो बन्धकर्ता च सुबन्धनविमोचनः ।
स यज्ञारिः स कामारिर्महादंष्ट्रो महायुधः ॥९८॥

98. bandhano bandhakartā ca subandhanavimocanaḥ ,
sa yajñāriḥ sa kāmārirmahādaṁṣṭro mahāyudhaḥ.

98. bandhanaḥ bandhakartā ca subandhanavimocanaḥ
saḥ yajñāriḥ saḥ kāmāriḥ mahādaṃṣṭraḥ mahāyudhaḥ

98. bandhanaḥ ca bandhakartā subandhanavimocanaḥ
saḥ yajñāriḥ saḥ kāmāriḥ mahādaṃṣṭraḥ mahāyudhaḥ

98. He is the binder, and the creator of bondage, and the liberator from all bondage. He is the enemy of Vedic rituals (yajña), he is the enemy of desire (kāma), of great fangs, and possessing mighty weapons.

Words meanings summery:

• बन्धनः (bandhanaḥ) - epithet for the deity as the one who creates or imposes limitations and attachments (binder; one who binds; bondage)

• बन्धकर्ता (bandhakartā) - epithet for the deity as the origin of all attachments and limitations (creator of bondage; one who causes binding)

• च (ca) - and, also, moreover

• सुबन्धनविमोचनः (subandhanavimocanaḥ) - epithet for the deity as the one who frees beings from all forms of entanglement, even those seemingly beneficial (liberator from good/strong/all bondage)

• सः (saḥ) - introducing an epithet for the deity (he, that)

• यज्ञारिः (yajñāriḥ) - epithet for the deity, specifically Shiva, who famously interrupted Daksha's yajña (enemy of Vedic rituals (yajña); enemy of Yama (if Yajña is a name); an epithet for Shiva)

• सः (saḥ) - introducing an epithet for the deity (he, that)

• कामारिः (kāmāriḥ) - epithet for the deity, specifically Shiva, who burned Kāma with his third eye (enemy of desire (kāma); enemy of Kāma (the god of love))

• महादंष्ट्रः (mahādaṁṣṭraḥ) - epithet for the deity, suggesting a fierce or powerful aspect (e.g., Bhairava, Narasimha) (having great fangs/teeth)

• महायुधः (mahāyudhaḥ) - epithet for the deity, indicating formidable power and military prowess (having great weapons; of mighty weapons)

Words meanings and morphology

बन्धनः (bandhanaḥ) - epithet for the deity as the one who creates or imposes limitations and attachments (binder; one who binds; bondage)

(noun)

Nominative, masculine, singular of bandhana

bandhana - binding, fettering, bondage; a bond, fetter; a binder

from root bandh (to bind)

Root: bandh (class 9)

बन्धकर्ता (bandhakartā) - epithet for the deity as the origin of all attachments and limitations (creator of bondage; one who causes binding)

(noun)

Nominative, masculine, singular of bandhakartṛ

bandhakartṛ - creator or maker of bondage (bandha); one who causes binding

compound of 'bandha' and 'kartṛ'

Compound type : ṣaṣṭhī-tatpuruṣa (bandha+kartṛ)

• bandha – bondage, fetter, tying
  noun (masculine)
• kartṛ – doer, maker, agent, creator
  noun (masculine)
  agent noun
  from root kṛ (to do, make)
  Root: kṛ (class 8)

च (ca) - and, also, moreover

(indeclinable)

सुबन्धनविमोचनः (subandhanavimocanaḥ) - epithet for the deity as the one who frees beings from all forms of entanglement, even those seemingly beneficial (liberator from good/strong/all bondage)

(noun)

Nominative, masculine, singular of subandhanavimocana

subandhanavimocana - liberator (vimocana) from strong or all bondage (subandhana)

compound of 'su', 'bandhana', and 'vimocana'

Compound type : tatpuruṣa (su+bandhana+vimocana)

• su – good, well, strong, intense
  indeclinable
• bandhana – binding, fettering, bondage
  noun (neuter)
• vimocana – releasing, liberating; liberation; one who liberates
  noun (masculine)
  agent noun/action noun
  from root muc (to release) with prefix vi
  Prefix: vi
  Root: muc (class 6)

सः (saḥ) - introducing an epithet for the deity (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

यज्ञारिः (yajñāriḥ) - epithet for the deity, specifically Shiva, who famously interrupted Daksha's yajña (enemy of Vedic rituals (yajña); enemy of Yama (if Yajña is a name); an epithet for Shiva)

(noun)

Nominative, masculine, singular of yajñāri

yajñāri - enemy (ari) of Vedic ritual (yajña) or of Yama; an epithet for Shiva

compound of 'yajña' and 'ari'

Compound type : ṣaṣṭhī-tatpuruṣa (yajña+ari)

• yajña – Vedic ritual, sacrifice, worship
  noun (masculine)
• ari – enemy, foe, adversary
  noun (masculine)

सः (saḥ) - introducing an epithet for the deity (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

कामारिः (kāmāriḥ) - epithet for the deity, specifically Shiva, who burned Kāma with his third eye (enemy of desire (kāma); enemy of Kāma (the god of love))

(noun)

Nominative, masculine, singular of kāmāri

kāmāri - enemy (ari) of desire (kāma); enemy of Kāma (the god of love); an epithet for Shiva

compound of 'kāma' and 'ari'

Compound type : ṣaṣṭhī-tatpuruṣa (kāma+ari)

• kāma – desire, wish, love, god of love
  noun (masculine)
• ari – enemy, foe, adversary
  noun (masculine)

महादंष्ट्रः (mahādaṁṣṭraḥ) - epithet for the deity, suggesting a fierce or powerful aspect (e.g., Bhairava, Narasimha) (having great fangs/teeth)

(noun)

Nominative, masculine, singular of mahādaṃṣṭra

mahādaṁṣṭra - having great (mahā) fangs or teeth (daṃṣṭra)

compound of 'mahā' and 'daṃṣṭra'

Compound type : bahuvrīhi (mahā+daṃṣṭra)

• mahā – great, large, mighty
  adjective (masculine)
• daṃṣṭra – fang, tusk, large tooth
  noun (masculine)

महायुधः (mahāyudhaḥ) - epithet for the deity, indicating formidable power and military prowess (having great weapons; of mighty weapons)

(noun)

Nominative, masculine, singular of mahāyudha

mahāyudha - having great (mahā) weapons (āyudha); of mighty weapons

compound of 'mahā' and 'āyudha'

Compound type : bahuvrīhi (mahā+āyudha)

• mahā – great, large, mighty
  adjective (masculine)
• āyudha – weapon, implement, tool
  noun (neuter)