महाभारतः mahābhārataḥ - book-13, chapter-17, verse-89

यजुःपादभुजो गुह्यः प्रकाशो जङ्गमस्तथा ।
अमोघार्थः प्रसादश्च अभिगम्यः सुदर्शनः ॥८९॥

89. yajuḥpādabhujo guhyaḥ prakāśo jaṅgamastathā ,
amoghārthaḥ prasādaśca abhigamyaḥ sudarśanaḥ.

89. yajuḥpādabhujaḥ guhyaḥ prakāśaḥ jaṅgamaḥ tathā
amoghārthaḥ prasādaḥ ca abhigamyaḥ sudarśanaḥ

89. His feet and arms are the Yajur Veda; he is hidden, yet manifest, and also the entire moving creation. His purpose is unfailing, he is grace, and he is both approachable and auspicious to behold.

Words meanings summery:

• यजुःपादभुजः (yajuḥpādabhujaḥ) - whose feet and arms are the Yajur Veda

• गुह्यः (guhyaḥ) - hidden (hidden, secret, mystical)

• प्रकाशः (prakāśaḥ) - manifest (light, brightness, manifestation, publicly known)

• जङ्गमः (jaṅgamaḥ) - the moving (creation/living beings) (moving, mobile, living being, animate)

• तथा (tathā) - also (thus, so, also, in that manner)

• अमोघार्थः (amoghārthaḥ) - whose purpose is unfailing (of unfailing purpose/meaning/object)

• प्रसादः (prasādaḥ) - grace (grace, favor, serenity, clearness, offering)

• च (ca) - and (and, also)

• अभिगम्यः (abhigamyaḥ) - approachable (approachable, accessible, to be approached)

• सुदर्शनः (sudarśanaḥ) - auspicious to behold (handsome, beautiful, easily seen, auspicious to behold, Vishnu's discus)

Words meanings and morphology

यजुःपादभुजः (yajuḥpādabhujaḥ) - whose feet and arms are the Yajur Veda

(adjective)

Nominative, masculine, singular of yajuḥpādabhuja

yajuḥpādabhuja - having the Yajur Veda as feet and arms

Compound type : bahuvrīhi (yajus+pāda+bhuja)

• yajus – the Yajur Veda, a prose prayer or formula
  proper noun (neuter)
• pāda – foot, leg, quarter, ray
  noun (masculine)
• bhuja – arm, hand, curve
  noun (masculine)

गुह्यः (guhyaḥ) - hidden (hidden, secret, mystical)

(adjective)

Nominative, masculine, singular of guhya

guhya - secret, hidden, to be concealed

Gerundive / Future Passive Participle

From root `guh` (to hide) + suffix `ya`.

Root: guh (class 1)

प्रकाशः (prakāśaḥ) - manifest (light, brightness, manifestation, publicly known)

(noun)

Nominative, masculine, singular of prakāśa

prakāśa - light, brightness, manifestation, clear, apparent

From `pra-` (forth, greatly) + root `kāś` (to shine).

Prefix: pra

Root: kāś (class 1)

Note: Acts as an epithet/adjective here.

जङ्गमः (jaṅgamaḥ) - the moving (creation/living beings) (moving, mobile, living being, animate)

(adjective)

Nominative, masculine, singular of jaṅgama

jaṅgama - moving, mobile, animate, living being

Reduplicated adjective

From root `gam` (to go). Intensive/Frequentative form.

Root: gam (class 1)

तथा (tathā) - also (thus, so, also, in that manner)

(indeclinable)

अमोघार्थः (amoghārthaḥ) - whose purpose is unfailing (of unfailing purpose/meaning/object)

(adjective)

Nominative, masculine, singular of amoghārtha

amoghārtha - having unfailing aim/purpose/meaning/object

Compound type : bahuvrīhi (amogha+artha)

• amogha – unfailing, not vain, successful, effective
  adjective (masculine)
  From `a-` (negative) + `mogha` (vain, fruitless, from root `muh` - to be bewildered)
  Root: muh (class 4)
• artha – purpose, meaning, object, wealth
  noun (masculine)

प्रसादः (prasādaḥ) - grace (grace, favor, serenity, clearness, offering)

(noun)

Nominative, masculine, singular of prasāda

prasāda - grace, favor, serenity, clearness, divine gift

From `pra-` (forth) + root `sad` (to sit, settle down). Means 'calmness, clearness, favor'.

Prefix: pra

Root: sad (class 1)

च (ca) - and (and, also)

(indeclinable)

अभिगम्यः (abhigamyaḥ) - approachable (approachable, accessible, to be approached)

(adjective)

Nominative, masculine, singular of abhigamya

abhigamya - approachable, accessible, to be reached

Gerundive / Future Passive Participle

From `abhi-` (towards) + root `gam` (to go) + suffix `ya`.

Prefix: abhi

Root: gam (class 1)

सुदर्शनः (sudarśanaḥ) - auspicious to behold (handsome, beautiful, easily seen, auspicious to behold, Vishnu's discus)

(adjective)

Nominative, masculine, singular of sudarśana

sudarśana - handsome, beautiful, easily seen, of auspicious sight, Vishnu's discus (Chakra)

From `su-` (good, well) + root `dṛś` (to see) + suffix `ana`.

Compound type : karmadhāraya (su+darśana)

• su – good, well, excellent
  indeclinable
• darśana – seeing, vision, appearance, view
  noun (neuter)
  action noun
  From root `dṛś` (to see) + suffix `ana`
  Root: dṛś (class 1)