महाभारतः mahābhārataḥ - book-13, chapter-17, verse-84

महानासो महाकम्बुर्महाग्रीवः श्मशानधृक् ।
महावक्षा महोरस्को अन्तरात्मा मृगालयः ॥८४॥

84. mahānāso mahākamburmahāgrīvaḥ śmaśānadhṛk ,
mahāvakṣā mahorasko antarātmā mṛgālayaḥ.

84. mahānāsaḥ mahākambuḥ mahāgrīvaḥ śmaśānadhṛk
mahāvakṣāḥ mahoraskaḥ antarātmā mṛgālayaḥ

84. He has a great nose, a great neck, a massive neck, and resides in cremation grounds. He has a great chest, a broad chest, is the inner self (antarātman), and dwells in forests.

Words meanings summery:

• महानासः (mahānāsaḥ) - having a great nose

• महाकम्बुः (mahākambuḥ) - having a great neck (like a conch)

• महाग्रीवः (mahāgrīvaḥ) - having a great neck

• श्मशानधृक् (śmaśānadhṛk) - residing in cremation grounds; bearer of cremation grounds

• महावक्षाः (mahāvakṣāḥ) - having a great chest

• महोरस्कः (mahoraskaḥ) - having a broad chest

• अन्तरात्मा (antarātmā) - the inner self (ātman)

• मृगालयः (mṛgālayaḥ) - whose abode is the forests; dwelling in forests

Words meanings and morphology

महानासः (mahānāsaḥ) - having a great nose

(adjective)

Nominative, masculine, singular of mahānāsa

mahānāsa - having a large nose

Bahuvrīhi compound of mahā (great) + nāsa (nose)

Compound type : bahuvrīhi (mahā+nāsa)

• mahā – great, large, mighty
  adjective
• nāsa – nose
  noun (masculine)

महाकम्बुः (mahākambuḥ) - having a great neck (like a conch)

(adjective)

Nominative, masculine, singular of mahākambu

mahākambu - having a neck marked with three lines like a conch-shell (an auspicious bodily mark)

Bahuvrīhi compound of mahā (great) + kambu (conch, a specific type of neck)

Compound type : bahuvrīhi (mahā+kambu)

• mahā – great, large, mighty
  adjective
• kambu – conch, shell; (metaphorically) a neck with three lines
  noun (masculine)

महाग्रीवः (mahāgrīvaḥ) - having a great neck

(adjective)

Nominative, masculine, singular of mahāgrīva

mahāgrīva - having a large neck

Bahuvrīhi compound of mahā (great) + grīva (neck)

Compound type : bahuvrīhi (mahā+grīva)

• mahā – great, large, mighty
  adjective
• grīva – neck
  noun (feminine)

श्मशानधृक् (śmaśānadhṛk) - residing in cremation grounds; bearer of cremation grounds

(adjective)

Nominative, masculine, singular of śmaśānadhṛk

śmaśānadhṛk - dwelling in cremation grounds, bearer or resident of cremation grounds

Tatpurusha compound: śmaśāna (cremation ground) + dhṛk (from dhṛ, bearer, holder)

Compound type : tatpuruṣa (śmaśāna+dhṛ)

• śmaśāna – cremation ground, cemetery
  noun (neuter)
• dhṛ – one who bears, holds, supports, resides
  adjective (masculine)
  Nominal derivative from the root dhṛ (to bear, hold, support).
  Root: dhṛ (class 1)

महावक्षाः (mahāvakṣāḥ) - having a great chest

(adjective)

Nominative, masculine, singular of mahāvakṣas

mahāvakṣas - having a large chest

Bahuvrīhi compound of mahā (great) + vakṣas (chest)

Compound type : bahuvrīhi (mahā+vakṣas)

• mahā – great, large, mighty
  adjective
• vakṣas – chest, breast
  noun (neuter)

महोरस्कः (mahoraskaḥ) - having a broad chest

(adjective)

Nominative, masculine, singular of mahoraska

mahoraska - having a great or broad chest

Bahuvrīhi compound of mahā (great) + uraska (chest)

Compound type : bahuvrīhi (mahā+uraska)

• mahā – great, large, mighty
  adjective
• uraska – chest, breast
  noun (masculine)
  Derived from uras (chest) with the suffix -ka.

अन्तरात्मा (antarātmā) - the inner self (ātman)

(noun)

Nominative, masculine, singular of antarātman

antarātman - the inner soul or self, the supreme soul, the individual soul

Tatpurusha compound of antar (inner) + ātman (self)

Compound type : tatpuruṣa (antar+ātman)

• antar – inside, between, inner, internal
  indeclinable
• ātman – breath, soul, self, essence, vital air
  noun (masculine)
  Root: an (class 2)

मृगालयः (mṛgālayaḥ) - whose abode is the forests; dwelling in forests

(adjective)

Nominative, masculine, singular of mṛgālaya

mṛgālaya - abode of deer; a forest; whose abode is the forests/wild animals

Tatpurusha compound mṛga (deer/animal) + ālaya (abode), or Bahuvrīhi 'whose abode are animals'

Compound type : tatpuruṣa (mṛga+ālaya)

• mṛga – deer, game, animal; a forest
  noun (masculine)
  Root: mṛj (class 2)
• ālaya – abode, dwelling, house, receptacle
  noun (masculine)
  Derived from root 'lī' with prefix 'ā'.
  Prefix: ā
  Root: lī (class 4)