महाभारतः mahābhārataḥ - book-13, chapter-17, verse-112

गोपालिर्गोपतिर्ग्रामो गोचर्मवसनो हरः ।
हिरण्यबाहुश्च तथा गुहापालः प्रवेशिनाम् ॥११२॥

112. gopālirgopatirgrāmo gocarmavasano haraḥ ,
hiraṇyabāhuśca tathā guhāpālaḥ praveśinām.

112. gopāliḥ gopatiḥ grāmaḥ gocarmavasanaḥ haraḥ
hiraṇyabāhuḥ ca tathā guhāpālaḥ praveśinām

112. gopāliḥ gopatiḥ grāmaḥ gocarmavasanaḥ haraḥ
ca tathā hiraṇyabāhuḥ guhāpālaḥ praveśinām

112. The protector of cows (or the earth), the lord of cows (or the earth), the community (or multitude); clad in cow-hide; the remover (Hara); and likewise, the golden-armed one; the protector of the innermost sanctuary for those who enter.

Words meanings summery:

• गोपालिः (gopāliḥ) - The protector of the earth and all beings. (protector of cows; lord of the earth; a name (Gopāla))

• गोपतिः (gopatiḥ) - The sovereign lord of the earth and all beings. (lord of cows; king; lord of the earth)

• ग्रामः (grāmaḥ) - The one who encompasses or presides over the multitude of beings and communities. (village, hamlet; multitude, host, community)

• गोचर्मवसनः (gocarmavasanaḥ) - The deity who wears cow-hide, a typical attribute of Śiva symbolizing detachment and asceticism. (clad in cow-hide)

• हरः (haraḥ) - The remover of all obstacles, suffering, and ultimately, of illusion; a primary name of Śiva. (remover, taker away, seizer; a name of Śiva)

• हिरण्यबाहुः (hiraṇyabāhuḥ) - The one with golden arms, symbolizing immense wealth, power, and radiance; an epithet of Rudra/Śiva. (golden-armed)

• च (ca) - Connecting the attributes. (and, also)

• तथा (tathā) - Connecting this attribute to the previous ones, indicating continuation. (thus, so, likewise, in that manner)

• गुहापालः (guhāpālaḥ) - The protector of the innermost sanctuary or the hearts of devotees, and of profound mystical truths. (protector of caves; protector of secrets; protector of the heart)

• प्रवेशिनाम् (praveśinām) - Of those who spiritually enter or approach him, or seek refuge. (of those who enter, of those who penetrate, of those who approach)

Words meanings and morphology

गोपालिः (gopāliḥ) - The protector of the earth and all beings. (protector of cows; lord of the earth; a name (Gopāla))

(noun)

Nominative, masculine, singular of gopāli

gopāli - protector of cows; lord of the earth; a proper noun, an epithet of Krishna/Vishnu. Also interpreted as gopāla + in suffix.

From go (cow, earth) and pāli (protector)

Compound type : tatpuruṣa (go+pāli)

• go – cow, ox; earth, world; ray of light
  noun (masculine/feminine)
• pāli – protector, guardian, preserver
  noun (masculine)
  From root pā (to protect, guard)
  Root: pā (class 2)

गोपतिः (gopatiḥ) - The sovereign lord of the earth and all beings. (lord of cows; king; lord of the earth)

(noun)

Nominative, masculine, singular of gopati

gopati - lord of cows, master of herds; king, ruler; lord of the earth

Compound of go (cow, earth) and pati (master, lord)

Compound type : tatpuruṣa (go+pati)

• go – cow, ox; earth, world; ray of light
  noun (masculine/feminine)
• pati – master, lord, owner, husband
  noun (masculine)

ग्रामः (grāmaḥ) - The one who encompasses or presides over the multitude of beings and communities. (village, hamlet; multitude, host, community)

(noun)

Nominative, masculine, singular of grāma

grāma - village, hamlet; multitude, host, community, aggregate of men

गोचर्मवसनः (gocarmavasanaḥ) - The deity who wears cow-hide, a typical attribute of Śiva symbolizing detachment and asceticism. (clad in cow-hide)

(adjective)

Nominative, masculine, singular of gocarmavasana

gocarmavasana - clad in cow-hide

Compound of go-carma (cow-hide) and vasana (garment, clothed in)

Compound type : bahuvrīhi (gocarman+vasana)

• go – cow, ox; earth, world
  noun (masculine/feminine)
• carman – skin, hide, leather
  noun (neuter)
• vasana – clothing, garment, attire; dwelling
  noun (neuter)
  From root vas (to wear, to dwell)
  Root: vas (class 2)

हरः (haraḥ) - The remover of all obstacles, suffering, and ultimately, of illusion; a primary name of Śiva. (remover, taker away, seizer; a name of Śiva)

(noun)

Nominative, masculine, singular of hara

hara - seizing, carrying off, removing, destroying; a name of Śiva

Agent noun

From root hṛ (to take, seize, carry off, destroy) with suffix -a

Root: hṛ (class 1)

हिरण्यबाहुः (hiraṇyabāhuḥ) - The one with golden arms, symbolizing immense wealth, power, and radiance; an epithet of Rudra/Śiva. (golden-armed)

(adjective)

Nominative, masculine, singular of hiraṇyabāhu

hiraṇyabāhu - golden-armed; a name of Rudra

Compound of hiraṇya (gold) and bāhu (arm)

Compound type : bahuvrīhi (hiraṇya+bāhu)

• hiraṇya – gold, golden; wealth, treasure
  noun (neuter)
• bāhu – arm, fore-arm
  noun (masculine)

च (ca) - Connecting the attributes. (and, also)

(indeclinable)

तथा (tathā) - Connecting this attribute to the previous ones, indicating continuation. (thus, so, likewise, in that manner)

(indeclinable)

गुहापालः (guhāpālaḥ) - The protector of the innermost sanctuary or the hearts of devotees, and of profound mystical truths. (protector of caves; protector of secrets; protector of the heart)

(noun)

Nominative, masculine, singular of guhāpāla

guhāpāla - protector of caves; guardian of secrets or the heart

Compound of guhā (cave, secret, heart) and pāla (protector)

Compound type : tatpuruṣa (guhā+pāla)

• guhā – cave, cavern; a secret, a mystery; the heart or innermost being
  noun (feminine)
  From root guh (to hide)
  Root: guh (class 1)
• pāla – protector, guardian, keeper
  noun (masculine)
  Agent noun
  From root pā (to protect)
  Root: pā (class 2)

प्रवेशिनाम् (praveśinām) - Of those who spiritually enter or approach him, or seek refuge. (of those who enter, of those who penetrate, of those who approach)

(adjective)

Genitive, masculine, plural of praveśin

praveśin - one who enters, penetrating, approaching

Agent noun (from root viś with pra-)

Derived from pra-viś (to enter) with agentive suffix -in

Prefix: pra

Root: viś (class 6)