महाभारतः mahābhārataḥ - book-13, chapter-17, verse-126

गन्धमाली च भगवानुत्थानः सर्वकर्मणाम् ।
मन्थानो बहुलो बाहुः सकलः सर्वलोचनः ॥१२६॥

126. gandhamālī ca bhagavānutthānaḥ sarvakarmaṇām ,
manthāno bahulo bāhuḥ sakalaḥ sarvalocanaḥ.

126. gandhamālī ca bhagavān utthānaḥ sarvakarmaṇām
manthānaḥ bahulaḥ bāhuḥ sakalaḥ sarvalocanaḥ

126. gandhamālī ca bhagavān utthānaḥ sarvakarmaṇām
manthānaḥ bahulaḥ bāhuḥ sakalaḥ sarvalocanaḥ

126. He is the one wearing a fragrant garland, the illustrious Lord, the source of all actions. He is the churner, the abundant one, the mighty arm, the complete one, and the all-seeing one.

Words meanings summery:

• गन्धमाली (gandhamālī) - one adorned with a fragrant garland (as an epithet). (wearing a fragrant garland.)

• च (ca) - and. (and, also.)

• भगवान् (bhagavān) - the illustrious Lord (as an epithet). (illustrious, divine, glorious, lord.)

• उत्थानः (utthānaḥ) - the origin, the source (as an epithet). (rising up, exertion, origin, awakening.)

• सर्वकर्मणाम् (sarvakarmaṇām) - related to all actions or consequences (as the origin of them). (of all actions/deeds.)

• मन्थानः (manthānaḥ) - the churner (as an epithet, referring to the process of creation or disturbance). (churner, stirrer, agitator, mountain (used as a churning rod).)

• बहुलः (bahulaḥ) - the abundant one, the strong one (as an epithet). (abundant, numerous, dense, strong.)

• बाहुः (bāhuḥ) - the arm (as an epithet, symbolizing strength, support, or action). (arm, fore-arm.)

• सकलः (sakalaḥ) - the complete one, the one with all parts (as an epithet, implying wholeness or perfection). (all, complete, whole, having all parts.)

• सर्वलोचनः (sarvalocanaḥ) - the all-seeing one (as an epithet, implying omniscience). (having all eyes, all-seeing.)

Words meanings and morphology

गन्धमाली (gandhamālī) - one adorned with a fragrant garland (as an epithet). (wearing a fragrant garland.)

(adjective)

Nominative, masculine, singular of gandhamālin

gandhamālin - wearing a fragrant garland.

Bahuvrīhi compound, from 'gandha' and 'mālin'.

Compound type : bahuvrīhi (gandha+mālin)

• gandha – smell, fragrance, perfume
  noun (masculine)
  Root: gandh (class 1)
• mālin – wearing a garland, garlanded
  adjective (masculine)
  Suffix -in added to mālā.

Note: Long ī for masculine nominative singular.

च (ca) - and. (and, also.)

(indeclinable)

भगवान् (bhagavān) - the illustrious Lord (as an epithet). (illustrious, divine, glorious, lord.)

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - illustrious, divine, glorious, blessed, prosperous, lord.

From 'bhaga' (fortune) + suffix -vat.

Root: bhaj (class 1)

Note: Declined from `bhagavat`.

उत्थानः (utthānaḥ) - the origin, the source (as an epithet). (rising up, exertion, origin, awakening.)

(noun)

Nominative, masculine, singular of utthāna

utthāna - rising up, standing up, exertion, effort, origin, awakening, prosperity.

From √sthā (to stand) with prefix ud-.

Prefix: ud

Root: sthā (class 1)

सर्वकर्मणाम् (sarvakarmaṇām) - related to all actions or consequences (as the origin of them). (of all actions/deeds.)

(noun)

Genitive, neuter, plural of sarvakarman

sarvakarman - all actions, all deeds.

Tatpuruṣa compound.

Compound type : tatpuruṣa (sarva+karman)

• sarva – all, every, whole
  adjective
• karman – (karma) action, deed, ritual, work
  noun (neuter)
  From √kṛ (to do, make).
  Root: kṛ (class 8)

Note: Plural genitive.

मन्थानः (manthānaḥ) - the churner (as an epithet, referring to the process of creation or disturbance). (churner, stirrer, agitator, mountain (used as a churning rod).)

(noun)

Nominative, masculine, singular of manthāna

manthāna - churner, stirrer, agitator, mountain for churning.

From √manth (to churn, stir).

Root: manth (class 1)

बहुलः (bahulaḥ) - the abundant one, the strong one (as an epithet). (abundant, numerous, dense, strong.)

(adjective)

Nominative, masculine, singular of bahula

bahula - abundant, numerous, much, dense, strong, intense.

From 'bahu' (many).

बाहुः (bāhuḥ) - the arm (as an epithet, symbolizing strength, support, or action). (arm, fore-arm.)

(noun)

Nominative, masculine, singular of bāhu

bāhu - arm, fore-arm, hand, side, branch.

From √bṛh (to grow, be strong).

Root: bṛh (class 1)

Note: u-ending noun.

सकलः (sakalaḥ) - the complete one, the one with all parts (as an epithet, implying wholeness or perfection). (all, complete, whole, having all parts.)

(adjective)

Nominative, masculine, singular of sakala

sakala - complete, entire, whole, having all parts, with portions.

Bahuvrīhi compound, 'sa' (with) + 'kala' (part).

Compound type : bahuvrīhi (sa+kala)

• sa – with, together with
  indeclinable
  Prefix
• kala – part, portion, digit of the moon, art
  noun (masculine)

सर्वलोचनः (sarvalocanaḥ) - the all-seeing one (as an epithet, implying omniscience). (having all eyes, all-seeing.)

(adjective)

Nominative, masculine, singular of sarvalocana

sarvalocana - having all eyes, all-seeing.

Bahuvrīhi compound.

Compound type : bahuvrīhi (sarva+locana)

• sarva – all, every, whole
  adjective
• locana – eye, seeing
  noun (neuter)
  From √loc (to see), with suffix -ana.
  Root: loc (class 10)