महाभारतः mahābhārataḥ - book-13, chapter-17, verse-60

त्रिदशस्त्रिकालधृक्कर्मसर्वबन्धविमोचनः ।
बन्धनस्त्वसुरेन्द्राणां युधि शत्रुविनाशनः ॥६०॥

60. tridaśastrikāladhṛkkarmasarvabandhavimocanaḥ ,
bandhanastvasurendrāṇāṁ yudhi śatruvināśanaḥ.

60. tridaśaḥ trikāladhṛk karmasarvabandhavimocanaḥ
bandhanaḥ tu asurendrāṇām yudhi śatruvināśanaḥ

60. tridaśaḥ trikāladhṛk karmasarvabandhavimocanaḥ
tu asurendrāṇām bandhanaḥ yudhi śatruvināśanaḥ

60. He is a deity (tridaśa), upholding the three divisions of time (past, present, and future), and the liberator from all the bonds of actions (karma). However, he is also the captor of the chief asuras and the destroyer of enemies in battle.

Words meanings summery:

• त्रिदशः (tridaśaḥ) - a god, a deity

• त्रिकालधृक् (trikāladhṛk) - upholding the three times (past, present, future)

• कर्मसर्वबन्धविमोचनः (karmasarvabandhavimocanaḥ) - liberator from all bonds of action (karma)

• बन्धनः (bandhanaḥ) - binder, captor, fetterer

• तु (tu) - but, however, on the other hand

• असुरेन्द्राणाम् (asurendrāṇām) - of the lords of asuras, of the chief demons

• युधि (yudhi) - in battle, in war

• शत्रुविनाशनः (śatruvināśanaḥ) - destroyer of enemies

Words meanings and morphology

त्रिदशः (tridaśaḥ) - a god, a deity

(noun)

Nominative, masculine, singular of tridaśa

tridaśa - thirty; a god (referring to the 33 gods)

Compound type : dvigu (tri+daśa)

• tri – three
  numeral
• daśa – ten
  numeral

त्रिकालधृक् (trikāladhṛk) - upholding the three times (past, present, future)

(adjective)

Nominative, masculine, singular of trikāladhṛt

trikāladhṛt - upholding the three times

Compound type : tatpuruṣa (trikāla+dhṛt)

• trikāla – the three times (past, present, future)
  noun (masculine)
• dhṛt – bearing, holding, supporting, upholding
  adjective (masculine)
  Agent noun derived from the root dhṛ (to hold).
  Root: dhṛ (class 1)

कर्मसर्वबन्धविमोचनः (karmasarvabandhavimocanaḥ) - liberator from all bonds of action (karma)

(noun)

Nominative, masculine, singular of karmasarvabandhavimocana

karmasarvabandhavimocana - liberator from all bonds of action

Compound type : tatpuruṣa (karma+sarvabandha+vimocana)

• karma – action, deed, work, effect of actions (karma)
  noun (neuter)
  Derived from the root kṛ (to do, make) with suffix -man.
  Root: kṛ (class 8)
• sarvabandha – all bonds, all fetters
  noun (masculine)
• vimocana – releasing, liberating; liberator
  noun (masculine)
  Derived from the root muc (to release) with the prefix vi- and suffix -ana.
  Prefix: vi
  Root: muc (class 6)

बन्धनः (bandhanaḥ) - binder, captor, fetterer

(noun)

Nominative, masculine, singular of bandhana

bandhana - binding, tying; a bond, a fetter; a captor

Derived from the root bandh (to bind) with the suffix -ana.

Root: bandh (class 9)

तु (tu) - but, however, on the other hand

(indeclinable)

असुरेन्द्राणाम् (asurendrāṇām) - of the lords of asuras, of the chief demons

(noun)

Genitive, masculine, plural of asurendra

asurendra - lord of asuras, chief demon

Compound type : tatpuruṣa (asura+indra)

• asura – demon, evil spirit
  noun (masculine)
• indra – lord, chief, king; the god Indra
  noun (masculine)

युधि (yudhi) - in battle, in war

(noun)

Locative, feminine, singular of yudh

yudh - battle, war, fight

Root: yudh (class 4)

शत्रुविनाशनः (śatruvināśanaḥ) - destroyer of enemies

(noun)

Nominative, masculine, singular of śatruvināśana

śatruvināśana - destroyer of enemies

Compound type : tatpuruṣa (śatru+vināśana)

• śatru – enemy, foe
  noun (masculine)
• vināśana – destroying, destruction; destroyer
  noun (masculine)
  Derived from the root naś (to perish, destroy) with the prefix vi- and suffix -ana.
  Prefix: vi
  Root: naś (class 4)