महाभारतः mahābhārataḥ - book-13, chapter-17, verse-153

शिवमेभिः स्तुवन्देवं नामभिः पुष्टिवर्धनैः ।
नित्ययुक्तः शुचिर्भूत्वा प्राप्नोत्यात्मानमात्मना ॥१५३॥

153. śivamebhiḥ stuvandevaṁ nāmabhiḥ puṣṭivardhanaiḥ ,
nityayuktaḥ śucirbhūtvā prāpnotyātmānamātmanā.

153. śivam ebhiḥ stuvan devam nāmabhiḥ puṣṭivardhanaiḥ
nityayuktaḥ śuciḥ bhūtvā prāpnoti ātmānam ātmanā

153. ebhiḥ puṣṭivardhanaiḥ nāmabhiḥ śivam devam stuvan
nityayuktaḥ śuciḥ bhūtvā ātmanā ātmānam prāpnoti

153. By praising the deity Śiva with these prosperity-enhancing names, one who is constantly absorbed (yoga) and pure attains the supreme self (ātman) through the individual self (ātman).

Words meanings summery:

• शिवम् (śivam) - Refers to the deity Śiva. (Śiva, auspicious, benevolent)

• एभिः (ebhiḥ) - with these

• स्तुवन् (stuvan) - praising

• देवम् (devam) - Refers to Śiva. (god, deity)

• नामभिः (nāmabhiḥ) - with names

• पुष्टिवर्धनैः (puṣṭivardhanaiḥ) - prosperity-enhancing, wealth-increasing

• नित्ययुक्तः (nityayuktaḥ) - Constantly engaged in spiritual practice or meditation (yoga). (constantly united, ever-absorbed (in yoga))

• शुचिः (śuciḥ) - pure, clean

• भूत्वा (bhūtvā) - having been, becoming

• प्राप्नोति (prāpnoti) - attains, obtains, reaches

• आत्मानम् (ātmānam) - The supreme self (ātman) as the object of attainment. (the self, the soul)

• आत्मना (ātmanā) - By one's own individual self (ātman) or efforts. (by the self, through the self)

Words meanings and morphology

शिवम् (śivam) - Refers to the deity Śiva. (Śiva, auspicious, benevolent)

(proper noun)

Accusative, masculine, singular of śiva

śiva - auspicious, benevolent, propitious, the deity Śiva

Note: Object of 'stuvan'.

एभिः (ebhiḥ) - with these

(pronoun)

Instrumental, masculine, plural of etad

etad - this

Demonstrative pronoun

स्तुवन् (stuvan) - praising

(adjective)

Nominative, masculine, singular of stu

stu - to praise, to eulogize

Present Active Participle

From root √stu (class 2) + śatṛ (P.A.P. suffix)

Root: stu (class 2)

Note: Participle functioning as an adjective for the implicit agent.

देवम् (devam) - Refers to Śiva. (god, deity)

(noun)

Accusative, masculine, singular of deva

deva - god, deity, divine

Root: div (class 4)

नामभिः (nāmabhiḥ) - with names

(noun)

Instrumental, neuter, plural of nāman

nāman - name, appellation, noun

Note: Means by which Śiva is praised.

पुष्टिवर्धनैः (puṣṭivardhanaiḥ) - prosperity-enhancing, wealth-increasing

(adjective)

Instrumental, masculine, plural of puṣṭivardhana

puṣṭivardhana - increasing nourishment, promoting prosperity, enhancing strength

Compound of puṣṭi (nourishment/prosperity) and vardhana (increasing/enhancing).

Compound type : tatpurusha (puṣṭi+vardhana)

• puṣṭi – nourishment, prosperity, increase, growth
  noun (feminine)
  From root √puṣ (to thrive, nourish)
  Root: puṣ (class 4)
• vardhana – increasing, causing to grow, enhancing
  adjective (masculine)
  From root √vṛdh (to grow, increase)
  Root: vṛdh (class 1)

Note: Agrees with 'nāmabhiḥ'.

नित्ययुक्तः (nityayuktaḥ) - Constantly engaged in spiritual practice or meditation (yoga). (constantly united, ever-absorbed (in yoga))

(adjective)

Nominative, masculine, singular of nityayukta

nityayukta - constantly connected, ever-absorbed, always diligent

Compound of nitya (constant) and yukta (united/joined/absorbed).

Compound type : karmadhāraya (nitya+yukta)

• nitya – constant, eternal, always
  adjective
• yukta – joined, united, yoked, engaged, concentrated (in yoga)
  adjective (masculine)
  Past Passive Participle
  From root √yuj (to join, to yoke, to concentrate) + kta.
  Root: yuj (class 7)

Note: Qualifies the implied subject.

शुचिः (śuciḥ) - pure, clean

(adjective)

Nominative, masculine, singular of śuci

śuci - pure, clean, bright, holy

Root: śuc (class 1)

Note: Qualifies the implied subject.

भूत्वा (bhūtvā) - having been, becoming

(indeclinable)

Absolutive (gerund)

From root √bhū (to be, become) + ktvā (absolutive suffix)

Root: bhū (class 1)

प्राप्नोति (prāpnoti) - attains, obtains, reaches

(verb)

3rd person , singular, active, present indicative (laṭ) of prāp

From pra + √āp (class 5, parasmaipada)

Prefix: pra

Root: āp (class 5)

आत्मानम् (ātmānam) - The supreme self (ātman) as the object of attainment. (the self, the soul)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essence

Root: an (class 2)

Note: Object of 'prāpnoti'.

आत्मना (ātmanā) - By one's own individual self (ātman) or efforts. (by the self, through the self)

(noun)

Instrumental, masculine, singular of ātman

ātman - self, soul, spirit, essence

Root: an (class 2)

Note: Means by which the self is attained.