महाभारतः mahābhārataḥ - book-13, chapter-17, verse-48

कालयोगी महानादः सर्ववासश्चतुष्पथः ।
निशाचरः प्रेतचारी भूतचारी महेश्वरः ॥४८॥

48. kālayogī mahānādaḥ sarvavāsaścatuṣpathaḥ ,
niśācaraḥ pretacārī bhūtacārī maheśvaraḥ.

48. kālayogī mahānādaḥ sarvavāsaḥ catuṣpathaḥ
niśācaraḥ pretacārī bhūtacārī mahā-īśvaraḥ

48. kālayogī mahānādaḥ sarvavāsaḥ catuṣpathaḥ
niśācaraḥ pretacārī bhūtacārī mahā-īśvaraḥ

48. He is the master of time (kāla-yogī), possessed of a great roar, the dwelling place of all, and the crossroads of existence. He is a night-wanderer, one who moves among spirits (preta), and among all beings (bhūta), truly the great lord (maheśvara).

Words meanings summery:

• कालयोगी (kālayogī) - Lord Śiva as the controller and essence of time (kāla) (master of time, one united with time)

• महानादः (mahānādaḥ) - Lord Śiva, whose cosmic sound (nāda) is immense and powerful (having a great sound, great roar)

• सर्ववासः (sarvavāsaḥ) - Lord Śiva as immanent in all creation and as the ultimate refuge (dwelling everywhere, the abode of all)

• चतुष्पथः (catuṣpathaḥ) - Lord Śiva, perhaps representing the convergence of cosmic forces or paths of spiritual realization (crossroads, junction of four paths)

• निशाचरः (niśācaraḥ) - Lord Śiva, who is often associated with cremation grounds and dark places, active during the night (night-wanderer)

• प्रेतचारी (pretacārī) - Lord Śiva, who frequents cremation grounds and is associated with departed spirits (preta) (wanderer among ghosts/spirits (preta))

• भूतचारी (bhūtacārī) - Lord Śiva, who is associated with all beings (bhūta), often specifically referring to hosts of goblins and spirits (wanderer among beings/elements/ghosts (bhūta))

• महा-ईश्वरः (mahā-īśvaraḥ) - Lord Śiva as the supreme deity (maheśvara) (the great lord, supreme lord)

Words meanings and morphology

कालयोगी (kālayogī) - Lord Śiva as the controller and essence of time (kāla) (master of time, one united with time)

(noun)

Nominative, masculine, singular of kālayogin

kālayogin - master of time, one united with time

Compound type : tatpuruṣa (kāla+yogin)

• kāla – time, black
  noun (masculine)
• yogin – practitioner of yoga, ascetic, connected with
  noun (masculine)
  Root: yuj (class 7)

महानादः (mahānādaḥ) - Lord Śiva, whose cosmic sound (nāda) is immense and powerful (having a great sound, great roar)

(noun)

Nominative, masculine, singular of mahānāda

mahānāda - having a great sound/roar

Compound type : bahuvrīhi (mahā+nāda)

• mahat – great, large, mighty
  adjective
• nāda – sound, roar, cry
  noun (masculine)
  Root: nad (class 1)

सर्ववासः (sarvavāsaḥ) - Lord Śiva as immanent in all creation and as the ultimate refuge (dwelling everywhere, the abode of all)

(noun)

Nominative, masculine, singular of sarvavāsa

sarvavāsa - dwelling everywhere, the abode of all

Compound type : bahuvrīhi (sarva+vāsa)

• sarva – all, every, whole
  pronoun
• vāsa – dwelling, abode, residence
  noun (masculine)
  From root 'vas' (to dwell)
  Root: vas (class 1)

चतुष्पथः (catuṣpathaḥ) - Lord Śiva, perhaps representing the convergence of cosmic forces or paths of spiritual realization (crossroads, junction of four paths)

(noun)

Nominative, masculine, singular of catuṣpatha

catuṣpatha - crossroads, junction of four paths

Compound type : dvigu (catur+patha)

• catur – four
  numeral
• patha – path, road, way
  noun (masculine)

निशाचरः (niśācaraḥ) - Lord Śiva, who is often associated with cremation grounds and dark places, active during the night (night-wanderer)

(noun)

Nominative, masculine, singular of niśācara

niśācara - night-wanderer, a goblin or demon

Compound type : tatpuruṣa (niśā+cara)

• niśā – night
  noun (feminine)
• cara – moving, wandering, going (agent noun)
  noun (masculine)
  Agent noun
  From root 'car' (to move, wander)
  Root: car (class 1)

प्रेतचारी (pretacārī) - Lord Śiva, who frequents cremation grounds and is associated with departed spirits (preta) (wanderer among ghosts/spirits (preta))

(noun)

Nominative, masculine, singular of pretacārin

pretacārin - wanderer among spirits/ghosts

Compound type : tatpuruṣa (preta+cārin)

• preta – departed spirit, ghost
  noun (masculine)
  Past Passive Participle of 'pra-i'
  From 'pra' + root 'i' (to go); one who has gone forth
  Prefix: pra
  Root: i (class 2)
• cārin – moving, wandering, going (agent noun)
  noun (masculine)
  Agent noun
  From root 'car' (to move, wander)
  Root: car (class 1)

भूतचारी (bhūtacārī) - Lord Śiva, who is associated with all beings (bhūta), often specifically referring to hosts of goblins and spirits (wanderer among beings/elements/ghosts (bhūta))

(noun)

Nominative, masculine, singular of bhūtacārin

bhūtacārin - wanderer among beings/elements/ghosts

Compound type : tatpuruṣa (bhūta+cārin)

• bhūta – being, creature, element, ghost
  noun (masculine)
  Past Passive Participle of 'bhū'
  From root 'bhū' (to be, become)
  Root: bhū (class 1)
• cārin – moving, wandering, going (agent noun)
  noun (masculine)
  Agent noun
  From root 'car' (to move, wander)
  Root: car (class 1)

महा-ईश्वरः (mahā-īśvaraḥ) - Lord Śiva as the supreme deity (maheśvara) (the great lord, supreme lord)

(noun)

Nominative, masculine, singular of mahā-īśvara

mahā-īśvara - the great lord

Compound type : karmadhāraya (mahā+īśvara)

• mahat – great, large, mighty
  adjective
• īśvara – lord, master, supreme being
  noun (masculine)
  Root: īś (class 2)