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13,17

महाभारतः       mahābhārataḥ - book-13, chapter-17, verse-161

ये सर्वभावोपगताः परत्वेनाभवन्नराः ।
प्रपन्नवत्सलो देवः संसारात्तान्समुद्धरेत् ॥१६१॥
161. ye sarvabhāvopagatāḥ paratvenābhavannarāḥ ,
prapannavatsalo devaḥ saṁsārāttānsamuddharet.
161. ye sarvabhāvopagatāḥ paratvena abhavan narāḥ
prapannavatsalaḥ devaḥ saṃsārāt tān samuddhareat
161. ye narāḥ sarvabhāvopagatāḥ paratvena abhavan,
(saḥ) prapannavatsalaḥ devaḥ tān saṃsārāt samuddhareat.
161. Those human beings who, having completely merged into the Supreme reality (paratvena), exist through all states of being—the Lord, who is affectionate to those who surrender, will certainly deliver them from the cycle of mundane existence (saṃsāra).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • ये (ye) - who, those who
  • सर्वभावोपगताः (sarvabhāvopagatāḥ) - having completely merged, having resorted to in all ways, having attained all states of being
  • परत्वेन (paratvena) - as the supreme, by means of supremacy
  • अभवन् (abhavan) - they were, they existed, they became
  • नराः (narāḥ) - men, human beings
  • प्रपन्नवत्सलः (prapannavatsalaḥ) - affectionate to those who surrender, protector of refugees
  • देवः (devaḥ) - god, deity, Lord
  • संसारात् (saṁsārāt) - from the cycle of mundane existence
  • तान् (tān) - them
  • समुद्धरेअत् (samuddhareat) - should deliver, would rescue, uplift

Words meanings and morphology

ये (ye) - who, those who
(pronoun)
Nominative, masculine, plural of yad
yad - which, who
सर्वभावोपगताः (sarvabhāvopagatāḥ) - having completely merged, having resorted to in all ways, having attained all states of being
(adjective)
Nominative, masculine, plural of sarvabhāvopagata
sarvabhāvopagata - one who has come to/attained all states/modes of being
Compound type : tatpuruṣa (sarvabhāva+upagata)
  • sarvabhāva – all states/modes of being, whole being
    noun (masculine)
  • upagata – approached, attained, merged into
    adjective
    Past Passive Participle
    From root gam (to go) with prefix upa-
    Prefix: upa
    Root: gam (class 1)
परत्वेन (paratvena) - as the supreme, by means of supremacy
(noun)
Instrumental, neuter, singular of paratva
paratva - supremacy, paramount position, state of being supreme
From para (supreme) + -tva (suffix for abstract noun)
अभवन् (abhavan) - they were, they existed, they became
(verb)
3rd person , plural, active, past imperfect (laṅ) of bhū
Root: bhū (class 1)
नराः (narāḥ) - men, human beings
(noun)
Nominative, masculine, plural of nara
nara - man, human being
प्रपन्नवत्सलः (prapannavatsalaḥ) - affectionate to those who surrender, protector of refugees
(adjective)
Nominative, masculine, singular of prapannavatsala
prapannavatsala - affectionate to the surrendered ones
Compound type : tatpuruṣa (prapanna+vatsala)
  • prapanna – surrendered, resorted to
    adjective
    Past Passive Participle
    From root pad (to go) with prefix pra-
    Prefix: pra
    Root: pad (class 4)
  • vatsala – affectionate, loving, tender
    adjective
देवः (devaḥ) - god, deity, Lord
(noun)
Nominative, masculine, singular of deva
deva - god, deity, Lord
संसारात् (saṁsārāt) - from the cycle of mundane existence
(noun)
Ablative, masculine, singular of saṃsāra
saṁsāra - cycle of birth and death, mundane existence
From root sṛ (to flow, move) with prefix sam-
Prefix: sam
Root: sṛ (class 1)
तान् (tān) - them
(pronoun)
Accusative, masculine, plural of tad
tad - that, them
Note: Refers to 'ye narāḥ'
समुद्धरेअत् (samuddhareat) - should deliver, would rescue, uplift
(verb)
3rd person , singular, active, optative (liṅ) of samuddhṛ
From root hṛ (to carry) with prefixes sam- and ud-
Prefixes: sam+ud
Root: hṛ (class 1)