महाभारतः mahābhārataḥ - book-13, chapter-17, verse-158

जन्तोर्विशुद्धपापस्य भवे भक्तिः प्रजायते ।
उत्पन्ना च भवे भक्तिरनन्या सर्वभावतः ॥१५८॥

158. jantorviśuddhapāpasya bhave bhaktiḥ prajāyate ,
utpannā ca bhave bhaktirananyā sarvabhāvataḥ.

158. jantoḥ viśuddhapāpasya bhave bhaktiḥ prajāyate
utpannā ca bhave bhaktiḥ ananyā sarvabhāvataḥ

158. viśuddhapāpasya jantoḥ bhave bhaktiḥ prajāyate.
ca utpannā bhave bhaktiḥ sarvabhāvataḥ ananyā [bhavati].

158. For a living being whose sins are purified, devotion (bhakti) to Bhava (Śiva) arises. And once devotion (bhakti) to Bhava has arisen, it becomes exclusive and complete in all aspects.

Words meanings summery:

• जन्तोः (jantoḥ) - of a living being, for a creature

• विशुद्धपापस्य (viśuddhapāpasya) - whose sins are purified, of one with purified sins

• भवे (bhave) - towards Bhava (Śiva) (to Bhava (Śiva), in Bhava)

• भक्तिः (bhaktiḥ) - devotion (bhakti) (devotion, adoration)

• प्रजायते (prajāyate) - arises, is born, comes into being

• उत्पन्ना (utpannā) - arisen, produced, originated

• च (ca) - and, also

• भवे (bhave) - towards Bhava (Śiva) (to Bhava (Śiva), in Bhava)

• भक्तिः (bhaktiḥ) - devotion (bhakti) (devotion, adoration)

• अनन्या (ananyā) - exclusive, undivided, not another

• सर्वभावतः (sarvabhāvataḥ) - in all aspects (completely) (in all aspects, with all one's heart, from all feelings)

Words meanings and morphology

जन्तोः (jantoḥ) - of a living being, for a creature

(noun)

Genitive, masculine, singular of jantu

jantu - living being, creature, person

विशुद्धपापस्य (viśuddhapāpasya) - whose sins are purified, of one with purified sins

(adjective)

Genitive, masculine, singular of viśuddhapāpa

viśuddhapāpa - one whose sins are purified

Compound type : bahuvrīhi (viśuddha+pāpa)

• viśuddha – purified, clean, spotless
  participle (masculine)
  Past Passive Participle
  from root śudh with prefix vi
  Prefix: vi
  Root: śudh (class 4)
• pāpa – sin, evil, wicked act
  noun (neuter)

भवे (bhave) - towards Bhava (Śiva) (to Bhava (Śiva), in Bhava)

(proper noun)

Locative, masculine, singular of bhava

bhava - existence, being, Śiva (as a name of the deity)

भक्तिः (bhaktiḥ) - devotion (bhakti) (devotion, adoration)

(noun)

Nominative, feminine, singular of bhakti

bhakti - devotion, attachment, worship, faith

प्रजायते (prajāyate) - arises, is born, comes into being

(verb)

3rd person , singular, middle, present indicative (laṭ) of prajā

Prefix: pra

Root: jan (class 4)

उत्पन्ना (utpannā) - arisen, produced, originated

(participle)

Nominative, feminine, singular of utpanna

utpanna - arisen, produced, occurred

Past Passive Participle

from root pad with prefix ut

Prefix: ut

Root: pad (class 4)

च (ca) - and, also

(indeclinable)

भवे (bhave) - towards Bhava (Śiva) (to Bhava (Śiva), in Bhava)

(proper noun)

Locative, masculine, singular of bhava

bhava - existence, being, Śiva (as a name of the deity)

भक्तिः (bhaktiḥ) - devotion (bhakti) (devotion, adoration)

(noun)

Nominative, feminine, singular of bhakti

bhakti - devotion, attachment, worship, faith

अनन्या (ananyā) - exclusive, undivided, not another

(adjective)

Nominative, feminine, singular of ananya

ananya - not another, exclusive, unique, identical

Compound type : nañ-tatpuruṣa (a+anya)

• a – not, un-
  indeclinable
• anya – other, another
  pronoun (feminine)

सर्वभावतः (sarvabhāvataḥ) - in all aspects (completely) (in all aspects, with all one's heart, from all feelings)

(indeclinable)

suffix -tas, indicating 'from' or 'in respect of'