महाभारतः mahābhārataḥ - book-13, chapter-17, verse-144

सर्वदेवमयोऽचिन्त्यो देवतात्मात्मसंभवः ।
उद्भिदस्त्रिक्रमो वैद्यो विरजो विरजोम्बरः ॥१४४॥

144. sarvadevamayo'cintyo devatātmātmasaṁbhavaḥ ,
udbhidastrikramo vaidyo virajo virajombaraḥ.

144. sarvadevamayaḥ acintyaḥ devatātmātmasaṃbhavaḥ
udbhidaḥ trikramaḥ vaidyaḥ virajaḥ virajombaraḥ

144. sarvadevamayaḥ acintyaḥ devatātmātmasaṃbhavaḥ
udbhidaḥ trikramaḥ vaidyaḥ virajaḥ virajombaraḥ

144. He is composed of all deities, incomprehensible, the very essence of the gods (devatā-ātman), and self-existent (ātmasaṃbhava). He is the one who manifests, the one with three strides, the knowing one, free from impurity, and clad in purity.

Words meanings summery:

• सर्वदेवमयः (sarvadevamayaḥ) - composed of all gods, pervaded by all deities

• अचिन्त्यः (acintyaḥ) - unthinkable, incomprehensible, inconceivable

• देवतात्मात्मसंभवः (devatātmātmasaṁbhavaḥ) - the very essence of the gods (devatā-ātman), and self-existent (ātmasaṃbhava) (the soul of deities, self-originated)

• उद्भिदः (udbhidaḥ) - the one who manifests (by bursting forth) (sprouter, one who bursts forth, plant, germinating)

• त्रिक्रमः (trikramaḥ) - the one with three strides (referring to Viṣṇu's Vāmana incarnation) (of three strides)

• वैद्यः (vaidyaḥ) - the knowing one (knower, learned, physician)

• विरजः (virajaḥ) - free from impurity (stainless, pure, dustless, free from passion)

• विरजोम्बरः (virajombaraḥ) - having a pure garment, clothed in purity

Words meanings and morphology

सर्वदेवमयः (sarvadevamayaḥ) - composed of all gods, pervaded by all deities

(adjective)

Nominative, masculine, singular of sarvadevamaya

sarvadevamaya - consisting of all gods, full of all deities

Derived from sarvadeva + -maya (suffix meaning 'made of', 'consisting of')

Compound type : tatpuruṣa (sarva+deva+maya)

• sarva – all, every, whole
  pronoun (masculine)
• deva – god, deity
  noun (masculine)
  Root: div (class 4)
• maya – made of, consisting of, full of
  suffix
  Primary suffix -maya

अचिन्त्यः (acintyaḥ) - unthinkable, incomprehensible, inconceivable

(adjective)

Nominative, masculine, singular of acintya

acintya - unthinkable, inconceivable, beyond thought

Gerundive/potential passive participle

Negation (a-) of cintya (to be thought of, conceivable), from root cit + nyaT

Compound type : nañ-tatpuruṣa (a+cintya)

• a – not, un-
  indeclinable
  Negative prefix
• cintya – to be thought of, conceivable
  adjective (masculine)
  Gerundive/potential passive participle
  from root cit (to think) + nyaT
  Root: cit (class 1)

देवतात्मात्मसंभवः (devatātmātmasaṁbhavaḥ) - the very essence of the gods (devatā-ātman), and self-existent (ātmasaṃbhava) (the soul of deities, self-originated)

(noun)

Nominative, masculine, singular of devatātmātmasaṃbhava

devatātmātmasaṁbhava - the very self/soul of deities, self-born, self-existent

Compound type : tatpuruṣa (devatā+ātman+ātman+saṃbhava)

• devatā – deity, divinity
  noun (feminine)
  Root: div (class 4)
• ātman – (ātman) self, soul, essence, spirit
  noun (masculine)
• ātman – (ātman) self, soul, essence, spirit
  noun (masculine)
• saṃbhava – origin, birth, production, springing from
  noun (masculine)
  from sam-bhū (to be born, originate)
  Prefix: sam
  Root: bhū (class 1)

उद्भिदः (udbhidaḥ) - the one who manifests (by bursting forth) (sprouter, one who bursts forth, plant, germinating)

(noun)

Nominative, masculine, singular of udbhid

udbhid - one who bursts forth, sprout, plant, rock salt, a type of ritual fire

Derived from ud-bhid (to burst open, to split forth)

Prefix: ud

Root: bhid (class 7)

त्रिक्रमः (trikramaḥ) - the one with three strides (referring to Viṣṇu's Vāmana incarnation) (of three strides)

(noun)

Nominative, masculine, singular of trikrama

trikrama - having three strides; Viṣṇu

Compound type : bahuvrīhi (tri+krama)

• tri – three
  numeral
• krama – step, stride, pace
  noun (masculine)
  from root kram (to step, walk)
  Root: kram (class 1)

वैद्यः (vaidyaḥ) - the knowing one (knower, learned, physician)

(noun)

Nominative, masculine, singular of vaidya

vaidya - learned, skilled, physician, knower (of Vedas, etc.)

Derived from veda (knowledge) + yaT

विरजः (virajaḥ) - free from impurity (stainless, pure, dustless, free from passion)

(adjective)

Nominative, masculine, singular of viraja

viraja - dustless, stainless, pure, free from passion, free from any taint

Compound of vi- (prefix for separation/negation) + rajas (dust, impurity, passion)

Compound type : bahuvrīhi (vi+rajas)

• vi – apart, away, without
  indeclinable
  Prefix indicating separation or negation
• rajas – dust, impurity, passion, menstrual fluid, pollen
  noun (neuter)
  Root: raj (class 1)

विरजोम्बरः (virajombaraḥ) - having a pure garment, clothed in purity

(adjective)

Nominative, masculine, singular of virajombara

virajombara - having a stainless garment, clothed in purity, pure-robed

Compound type : bahuvrīhi (viraja+ambara)

• viraja – stainless, pure, dustless
  adjective (masculine)
  Compound of vi- (prefix for separation/negation) + rajas (dust, impurity, passion)
  Prefix: vi
• ambara – garment, sky, atmosphere
  noun (neuter)