महाभारतः mahābhārataḥ - book-13, chapter-17, verse-146

प्रयुक्तः शोभनो वज्र ईशानः प्रभुरव्ययः ।
गुरुः कान्तो निजः सर्गः पवित्रः सर्ववाहनः ॥१४६॥

146. prayuktaḥ śobhano vajra īśānaḥ prabhuravyayaḥ ,
guruḥ kānto nijaḥ sargaḥ pavitraḥ sarvavāhanaḥ.

146. prayuktaḥ śobhanaḥ vajraḥ īśānaḥ prabhuḥ avyayaḥ
guruḥ kāntaḥ nijaḥ sargaḥ pavitraḥ sarvavāhanaḥ

146. prayuktaḥ śobhanaḥ vajraḥ īśānaḥ prabhuḥ avyayaḥ
guruḥ kāntaḥ nijaḥ sargaḥ pavitraḥ sarvavāhanaḥ

146. He is properly applied, auspicious, a thunderbolt, the ruler (īśāna), and the imperishable lord. He is the preceptor (guru), the beloved one, his own innate creation, pure, and the one whose vehicle is everything.

Words meanings summery:

• प्रयुक्तः (prayuktaḥ) - properly applied (employed, appointed, properly applied, engaged)

• शोभनः (śobhanaḥ) - auspicious, beautiful, brilliant, splendid

• वज्रः (vajraḥ) - thunderbolt, diamond

• ईशानः (īśānaḥ) - the ruler (ruler, lord, a name of Śiva)

• प्रभुः (prabhuḥ) - the lord (lord, master, mighty, powerful)

• अव्ययः (avyayaḥ) - the imperishable one (imperishable, immutable, indeclinable)

• गुरुः (guruḥ) - the preceptor (teacher, spiritual preceptor, heavy, venerable)

• कान्तः (kāntaḥ) - the beloved one (desired, beloved, beautiful, lovely)

• निजः (nijaḥ) - his own innate (own, innate, inherent, proper)

• सर्गः (sargaḥ) - creation (creation, emission, discharge, chapter)

• पवित्रः (pavitraḥ) - pure, sacred, holy

• सर्ववाहनः (sarvavāhanaḥ) - the one whose vehicle is everything (having all as vehicles, riding on all)

Words meanings and morphology

प्रयुक्तः (prayuktaḥ) - properly applied (employed, appointed, properly applied, engaged)

(adjective)

Nominative, masculine, singular of prayukta

prayukta - joined, united, employed, appointed, fit, proper, well-applied

Past Passive Participle

From pra-yuj (to join, apply, employ)

Prefix: pra

Root: yuj (class 7)

शोभनः (śobhanaḥ) - auspicious, beautiful, brilliant, splendid

(adjective)

Nominative, masculine, singular of śobhana

śobhana - shining, beautiful, splendid, auspicious, propitious

Present Participle (active)

From root śubh (to shine, be beautiful) + ana

Root: śubh (class 1)

Note: Often used as a noun meaning 'beauty' or 'auspiciousness', but here functions as an adjective.

वज्रः (vajraḥ) - thunderbolt, diamond

(noun)

Nominative, masculine, singular of vajra

vajra - thunderbolt, diamond, a weapon (especially of Indra)

ईशानः (īśānaḥ) - the ruler (ruler, lord, a name of Śiva)

(noun)

Nominative, masculine, singular of īśāna

īśāna - ruling, possessing, lord, master, a name of Śiva

Present participle (ātmanepada)

From root īś (to own, rule, be master of) + śānac

Root: īś (class 2)

Note: Also a specific proper noun for a deity, especially Śiva.

प्रभुः (prabhuḥ) - the lord (lord, master, mighty, powerful)

(noun)

Nominative, masculine, singular of prabhu

prabhu - master, lord, powerful, mighty, eternal

From pra-bhū (to be powerful, to be present)

Prefix: pra

Root: bhū (class 1)

अव्ययः (avyayaḥ) - the imperishable one (imperishable, immutable, indeclinable)

(adjective)

Nominative, masculine, singular of avyaya

avyaya - imperishable, undecaying, immutable, indeclinable

Negation (a-) of vyaya (perishable, decaying), from vi-i (to go apart)

Compound type : nañ-bahuvrīhi (a+vyaya)

• a – not, un-
  indeclinable
  Negative prefix
• vyaya – expenditure, decay, perishable
  noun (masculine)
  from vi-i (to go apart, decay)
  Prefix: vi
  Root: i (class 2)

Note: Often used as a noun, especially in philosophical contexts.

गुरुः (guruḥ) - the preceptor (teacher, spiritual preceptor, heavy, venerable)

(noun)

Nominative, masculine, singular of guru

guru - heavy, weighty, great, venerable, teacher, spiritual guide (guru)

From root gṛ (to praise, invoke)

Root: gṛ (class 6)

कान्तः (kāntaḥ) - the beloved one (desired, beloved, beautiful, lovely)

(adjective)

Nominative, masculine, singular of kānta

kānta - desired, loved, lovely, beautiful, husband, lover

Past Passive Participle

From root kam (to desire, love) + kta

Root: kam (class 1)

निजः (nijaḥ) - his own innate (own, innate, inherent, proper)

(adjective)

Nominative, masculine, singular of nija

nija - one's own, innate, native, inherent, real

From root ni-jan (to be born from oneself)

Prefix: ni

Root: jan (class 4)

सर्गः (sargaḥ) - creation (creation, emission, discharge, chapter)

(noun)

Nominative, masculine, singular of sarga

sarga - creation, emission, discharge, chapter, section, nature

From sṛj (to create, emit) + ghañ

Root: sṛj (class 6)

पवित्रः (pavitraḥ) - pure, sacred, holy

(adjective)

Nominative, masculine, singular of pavitra

pavitra - pure, sacred, holy, purificatory; also a strainer

From root pū (to purify) + itra

Root: pū (class 1)

सर्ववाहनः (sarvavāhanaḥ) - the one whose vehicle is everything (having all as vehicles, riding on all)

(adjective)

Nominative, masculine, singular of sarvavāhana

sarvavāhana - having all as vehicles, one whose vehicle is everything, all-conveying

Compound type : bahuvrīhi (sarva+vāhana)

• sarva – all, every, whole
  pronoun (masculine)
• vāhana – vehicle, mount, conveying
  noun (neuter)
  from root vah (to carry, convey) + ana
  Root: vah (class 1)