महाभारतः mahābhārataḥ - book-13, chapter-17, verse-139

विश्वक्षेत्रं प्रजाबीजं लिङ्गमाद्यस्त्वनिन्दितः ।
सदसद्व्यक्तमव्यक्तं पिता माता पितामहः ॥१३९॥

139. viśvakṣetraṁ prajābījaṁ liṅgamādyastvaninditaḥ ,
sadasadvyaktamavyaktaṁ pitā mātā pitāmahaḥ.

139. viśvakṣetram prajābījam liṅgam ādyaḥ tu aninditaḥ
sat asat vyaktam avyaktam pitā mātā pitāmahaḥ

139. viśvakṣetram prajābījam liṅgam ādyaḥ tu aninditaḥ
sat asat vyaktam avyaktam pitā mātā pitāmahaḥ

139. He is the field of the universe, the seed of all beings, the primal and blameless sign. He is the existent and the non-existent, the manifest and the unmanifest, the father, the mother, and the grandfather.

Words meanings summery:

• विश्वक्षेत्रम् (viśvakṣetram) - field of the universe, universal field

• प्रजाबीजम् (prajābījam) - seed of beings, seed of progeny

• लिङ्गम् (liṅgam) - sign, mark, symbol, phallus, primary cause

• आद्यः (ādyaḥ) - primal, first, initial

• तु (tu) - but, indeed, however

• अनिन्दितः (aninditaḥ) - blameless, irreproachable, faultless

• सत् (sat) - existent, being, real

• असत् (asat) - non-existent, non-being, unreal

• व्यक्तम् (vyaktam) - manifest, perceptible, clear

• अव्यक्तम् (avyaktam) - unmanifest, imperceptible, indistinct

• पिता (pitā) - father

• माता (mātā) - mother

• पितामहः (pitāmahaḥ) - grandfather

Words meanings and morphology

विश्वक्षेत्रम् (viśvakṣetram) - field of the universe, universal field

(noun)

Nominative, neuter, singular of viśvakṣetra

viśvakṣetra - field of the universe

Compound type : tatpurusha (viśva+kṣetra)

• viśva – all, universal, world
  adjective (neuter)
• kṣetra – field, region, sphere
  noun (neuter)

प्रजाबीजम् (prajābījam) - seed of beings, seed of progeny

(noun)

Nominative, neuter, singular of prajābīja

prajābīja - seed of beings

Compound type : tatpurusha (prajā+bīja)

• prajā – progeny, creatures, subjects
  noun (feminine)
• bīja – seed, origin, cause
  noun (neuter)

लिङ्गम् (liṅgam) - sign, mark, symbol, phallus, primary cause

(noun)

Nominative, neuter, singular of liṅga

liṅga - sign, mark, symbol, phallus, primary cause

आद्यः (ādyaḥ) - primal, first, initial

(adjective)

Nominative, masculine, singular of ādya

ādya - first, primal, initial, chief

derived from ādi (beginning)

तु (tu) - but, indeed, however

(indeclinable)

अनिन्दितः (aninditaḥ) - blameless, irreproachable, faultless

(adjective)

Nominative, masculine, singular of anindita

anindita - unblamed, irreproachable, faultless

Past Passive Participle

Negation 'a-' + root 'nind' (to blame) + -ita suffix

Compound type : nañ-tatpurusha (na+nindita)

• na – not, un-
  indeclinable
• nindita – blamed, censured
  adjective (masculine)
  Past Passive Participle
  from root nind (to blame)
  Root: nind (class 1)

सत् (sat) - existent, being, real

(adjective)

Nominative, neuter, singular of sat

sat - existent, true, good, real being

Present Active Participle

from root as (to be)

Root: as (class 2)

असत् (asat) - non-existent, non-being, unreal

(adjective)

Nominative, neuter, singular of asat

asat - non-existent, unreal, bad, non-being

Present Active Participle

Negation 'a-' + root 'as' (to be) + -at suffix

Compound type : nañ-tatpurusha (na+sat)

• na – not, un-
  indeclinable
• sat – existent, true, good, real being
  adjective (neuter)
  Present Active Participle
  from root as (to be)
  Root: as (class 2)

व्यक्तम् (vyaktam) - manifest, perceptible, clear

(adjective)

Nominative, neuter, singular of vyakta

vyakta - manifest, perceptible, distinct, visible

Past Passive Participle

from root añj (to anoint, make clear) with prefix vi

Prefix: vi

Root: añj (class 7)

अव्यक्तम् (avyaktam) - unmanifest, imperceptible, indistinct

(adjective)

Nominative, neuter, singular of avyakta

avyakta - unmanifest, indistinct, invisible, unevolved

Past Passive Participle

Negation 'a-' + vyakta (manifest)

Compound type : nañ-tatpurusha (na+vyakta)

• na – not, un-
  indeclinable
• vyakta – manifest, perceptible, distinct
  adjective (neuter)
  Past Passive Participle
  from root añj (to anoint, make clear) with prefix vi
  Prefix: vi
  Root: añj (class 7)

पिता (pitā) - father

(noun)

Nominative, masculine, singular of pitṛ

pitṛ - father, ancestor

माता (mātā) - mother

(noun)

Nominative, feminine, singular of mātṛ

mātṛ - mother

पितामहः (pitāmahaḥ) - grandfather

(noun)

Nominative, masculine, singular of pitāmaha

pitāmaha - grandfather, creator (Brahma)