महाभारतः mahābhārataḥ - book-13, chapter-17, verse-77

अक्षरं परमं ब्रह्म बलवाञ्शक्र एव च ।
नीतिर्ह्यनीतिः शुद्धात्मा शुद्धो मान्यो मनोगतिः ॥७७॥

77. akṣaraṁ paramaṁ brahma balavāñśakra eva ca ,
nītirhyanītiḥ śuddhātmā śuddho mānyo manogatiḥ.

77. akṣaram paramam brahma balavān śakraḥ eva ca
nītiḥ hi anītiḥ śuddhātmā śuddhaḥ mānyaḥ manogatiḥ

77. akṣaram paramam brahma balavān śakraḥ eva ca
nītiḥ hi anītiḥ śuddhātmā śuddhaḥ mānyaḥ manogatiḥ

77. He is the indestructible, the supreme (brahman), and indeed, the powerful Indra (Śakra). He is both proper conduct (nīti) and improper conduct, the pure self (ātman), the pure, the venerable, and swift as thought.

Words meanings summery:

• अक्षरम् (akṣaram) - the imperishable ultimate reality (brahman) (indestructible, imperishable, syllable, letter)

• परमम् (paramam) - supreme, highest, ultimate, principal

• ब्रह्म (brahma) - the supreme absolute (brahman) (the absolute reality (brahman), the creator god (Brahmā), sacred word)

• बलवान् (balavān) - powerful, strong, mighty

• शक्रः (śakraḥ) - the deity Indra (Indra (king of gods), powerful, mighty)

• एव (eva) - indeed, only, just, quite, even

• च (ca) - and, also, moreover

• नीतिः (nītiḥ) - proper conduct or morality (conduct, policy, morality, natural law (dharma))

• हि (hi) - indeed, surely, for, because

• अनीतिः (anītiḥ) - improper conduct, injustice, bad policy

• शुद्धात्मा (śuddhātmā) - pure soul, pure self

• शुद्धः (śuddhaḥ) - pure, clean, clear, faultless

• मान्यः (mānyaḥ) - honorable, venerable, respected, to be honored

• मनोगतिः (manogatiḥ) - one who is swift as thought, or whose course is thought (movement of the mind, thought, swift as thought)

Words meanings and morphology

अक्षरम् (akṣaram) - the imperishable ultimate reality (brahman) (indestructible, imperishable, syllable, letter)

(adjective)

Nominative, neuter, singular of akṣara

akṣara - imperishable, indestructible, letter, syllable, supreme spirit (brahman)

From a (negation) + kṣara (perishable)

Compound type : nañ-tatpurusha (a+kṣara)

• a – not, un-, non-
  indeclinable
  negation prefix
• kṣara – perishable, flowing, decaying
  adjective (neuter)
  derived from root kṣar
  Root: kṣar (class 1)

परमम् (paramam) - supreme, highest, ultimate, principal

(adjective)

Nominative, neuter, singular of parama

parama - supreme, highest, ultimate, principal, most excellent

ब्रह्म (brahma) - the supreme absolute (brahman) (the absolute reality (brahman), the creator god (Brahmā), sacred word)

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute, ultimate reality, universal spirit, sacred knowledge, sacred word

Root: bṛh (class 1)

बलवान् (balavān) - powerful, strong, mighty

(adjective)

Nominative, masculine, singular of balavat

balavat - strong, powerful, mighty, possessing strength

Derived from bala with suffix -vat

शक्रः (śakraḥ) - the deity Indra (Indra (king of gods), powerful, mighty)

(proper noun)

Nominative, masculine, singular of śakra

śakra - powerful, mighty; name of Indra

Root: śak (class 5)

एव (eva) - indeed, only, just, quite, even

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

नीतिः (nītiḥ) - proper conduct or morality (conduct, policy, morality, natural law (dharma))

(noun)

Nominative, feminine, singular of nīti

nīti - conduct, proper behavior, morality, policy, natural law (dharma)

derived from root nī

Root: nī (class 1)

हि (hi) - indeed, surely, for, because

(indeclinable)

अनीतिः (anītiḥ) - improper conduct, injustice, bad policy

(noun)

Nominative, feminine, singular of anīti

anīti - improper conduct, injustice, bad policy, immorality

Compound type : nañ-tatpurusha (an+nīti)

• an – not, un-, non-
  indeclinable
  negation prefix, used before vowels
• nīti – conduct, proper behavior, morality
  noun (feminine)
  derived from root nī
  Root: nī (class 1)

शुद्धात्मा (śuddhātmā) - pure soul, pure self

(noun)

Nominative, masculine, singular of śuddhātman

śuddhātman - pure self, pure soul, one whose nature is pure

Compound type : karmadhāraya (śuddha+ātman)

• śuddha – pure, clean, clear
  adjective (masculine)
  Past Passive Participle
  derived from root śudh
  Root: śudh (class 4)
• ātman – self, soul, essence, spirit
  noun (masculine)
  Root: an (class 2)

शुद्धः (śuddhaḥ) - pure, clean, clear, faultless

(adjective)

Nominative, masculine, singular of śuddha

śuddha - pure, clean, clear, faultless, undefiled

Past Passive Participle

derived from root śudh

Root: śudh (class 4)

मान्यः (mānyaḥ) - honorable, venerable, respected, to be honored

(adjective)

Nominative, masculine, singular of mānya

mānya - honorable, venerable, respected, worthy of respect

Gerundive

derived from root man with suffix -ya

Root: man (class 4)

मनोगतिः (manogatiḥ) - one who is swift as thought, or whose course is thought (movement of the mind, thought, swift as thought)

(noun)

Nominative, masculine, singular of manogati

manogati - movement of the mind, thought, swift as thought, course of mind

Compound type : tatpurusha (manas+gati)

• manas – mind, intellect, thought
  noun (neuter)
  Root: man (class 4)
• gati – going, motion, course, way, fate
  noun (feminine)
  kṛt
  derived from root gam
  Root: gam (class 1)