महाभारतः mahābhārataḥ - book-13, chapter-17, verse-109

प्रभावात्मा जगत्कालस्तालो लोकहितस्तरुः ।
सारङ्गो नवचक्राङ्गः केतुमाली सभावनः ॥१०९॥

109. prabhāvātmā jagatkālastālo lokahitastaruḥ ,
sāraṅgo navacakrāṅgaḥ ketumālī sabhāvanaḥ.

109. prabhāvātmā jagatkālaḥ tālaḥ lokahitaḥ taruḥ
sāraṅgaḥ navacakrāṅgaḥ ketumālī sabhāvanaḥ

109. prabhāvātmā jagatkālaḥ tālaḥ lokahitaḥ taruḥ
sāraṅgaḥ navacakrāṅgaḥ ketumālī sabhāvanaḥ

109. He is the powerful self (ātman), the time of the universe, the rhythm, and the benefactor of the worlds, the tree. He is the deer, the one whose body has nine chakras, garlanded with banners, and the one who graces an assembly.

Words meanings summery:

• प्रभावात्मा (prabhāvātmā) - one whose essence (ātman) is power/majesty; a powerful self

• जगत्कालः (jagatkālaḥ) - the time of the universe; time itself for the universe

• तालः (tālaḥ) - a palm tree; a measure of time, rhythm; a lock; a clap

• लोकहितः (lokahitaḥ) - beneficial to the worlds/people

• तरुः (taruḥ) - a tree

• सारङ्गः (sāraṅgaḥ) - a deer; a variegated color; a kind of bird (cuckoo); a cloud; a musical instrument

• नवचक्राङ्गः (navacakrāṅgaḥ) - one whose body has nine chakras (discs/wheels)

• केतुमाली (ketumālī) - garlanded with banners; adorned with comets

• सभावनः (sabhāvanaḥ) - one who graces an assembly; well-behaved, courteous

Words meanings and morphology

प्रभावात्मा (prabhāvātmā) - one whose essence (ātman) is power/majesty; a powerful self

(noun)

Nominative, masculine, singular of prabhāvātman

prabhāvātman - having a powerful self, majestic self

Compound type : bahuvrīhi (prabhāva+ātman)

• prabhāva – power, might, majesty, influence
  noun (masculine)
  Prefix: pra
  Root: bhū (class 1)
• ātman – self, soul, spirit, essence
  noun (masculine)

जगत्कालः (jagatkālaḥ) - the time of the universe; time itself for the universe

(noun)

Nominative, masculine, singular of jagatkāla

jagatkāla - time of the world; universal time

Compound type : tatpuruṣa (jagat+kāla)

• jagat – world, universe, living beings
  noun (neuter)
  Present Active Participle
  From root gam (to go)
  Root: gam (class 1)
• kāla – time, destiny
  noun (masculine)

तालः (tālaḥ) - a palm tree; a measure of time, rhythm; a lock; a clap

(noun)

Nominative, masculine, singular of tāla

tāla - palm tree, measure of time, rhythm, lock

लोकहितः (lokahitaḥ) - beneficial to the worlds/people

(adjective)

Nominative, masculine, singular of lokahita

lokahita - beneficial to the world, doing good to mankind

Compound type : tatpuruṣa (loka+hita)

• loka – world, people, universe
  noun (masculine)
• hita – beneficial, good, placed, done
  adjective
  Past Passive Participle
  From root dhā (to place, do)
  Root: dhā (class 3)

तरुः (taruḥ) - a tree

(noun)

Nominative, masculine, singular of taru

taru - tree

सारङ्गः (sāraṅgaḥ) - a deer; a variegated color; a kind of bird (cuckoo); a cloud; a musical instrument

(noun)

Nominative, masculine, singular of sāraṅga

sāraṅga - deer, dappled, variegated, cloud, cuckoo, musical instrument

नवचक्राङ्गः (navacakrāṅgaḥ) - one whose body has nine chakras (discs/wheels)

(adjective)

Nominative, masculine, singular of navacakrāṅga

navacakrāṅga - having nine wheels (or nine chakras as parts of the body)

Compound type : bahuvrīhi (nava+cakra+aṅga)

• nava – nine
  numeral
• cakra – wheel, disc, circle, chakra
  noun (neuter)
• aṅga – limb, body, part
  noun (neuter)

केतुमाली (ketumālī) - garlanded with banners; adorned with comets

(adjective)

Nominative, masculine, singular of ketumālin

ketumālin - wearing a garland of banners/flags; having many comets

Suffix -in denoting possession, from ketu (banner) and mālā (garland)

Compound type : bahuvrīhi (ketu+mālin)

• ketu – banner, flag, sign, comet
  noun (masculine)
• mālin – garlanded, wearing a garland
  adjective/noun (masculine)
  Suffix -in denoting possession

सभावनः (sabhāvanaḥ) - one who graces an assembly; well-behaved, courteous

(adjective)

Nominative, masculine, singular of sabhāvana

sabhāvana - adorning an assembly; well-behaved, courteous

Compound type : tatpuruṣa (sabhā+bhāvana)

• sabhā – assembly, council, court
  noun (feminine)
• bhāvana – causing to be, imagining, forming, producing
  adjective/noun
  causative agent noun
  From root bhū (to be) in causative
  Root: bhū (class 1)