महाभारतः
mahābhārataḥ
-
book-13, chapter-17, verse-111
अमोघः संयतो ह्यश्वो भोजनः प्राणधारणः ।
धृतिमान्मतिमान्दक्षः सत्कृतश्च युगाधिपः ॥१११॥
धृतिमान्मतिमान्दक्षः सत्कृतश्च युगाधिपः ॥१११॥
111. amoghaḥ saṁyato hyaśvo bhojanaḥ prāṇadhāraṇaḥ ,
dhṛtimānmatimāndakṣaḥ satkṛtaśca yugādhipaḥ.
dhṛtimānmatimāndakṣaḥ satkṛtaśca yugādhipaḥ.
111.
amoghaḥ saṃyataḥ hi aśvaḥ bhojanaḥ prāṇadhāraṇaḥ
dhṛtimān matimān dakṣaḥ satkṛtaḥ ca yugādhipaḥ
dhṛtimān matimān dakṣaḥ satkṛtaḥ ca yugādhipaḥ
111.
amoghaḥ saṃyataḥ hi aśvaḥ bhojanaḥ prāṇadhāraṇaḥ
dhṛtimān matimān dakṣaḥ satkṛtaḥ ca yugādhipaḥ
dhṛtimān matimān dakṣaḥ satkṛtaḥ ca yugādhipaḥ
111.
The infallible, the self-controlled; indeed, the swift one; the nourisher, the sustainer of life; the one endowed with fortitude, intelligence, and skill; the honored one; and the lord of the cosmic ages.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अमोघः (amoghaḥ) - The one whose actions and intentions are always effective and fruitful. (infallible, unerring, fruitful, effective, successful)
- संयतः (saṁyataḥ) - The one who is perfectly self-controlled and disciplined. (restrained, controlled, disciplined, well-regulated)
- हि (hi) - An emphasizing particle. (indeed, for, because, assuredly)
- अश्वः (aśvaḥ) - The swift and vigorous one; implying speed, power, and movement. (horse, swift, vigorous)
- भोजनः (bhojanaḥ) - The one who provides sustenance and nourishment to all beings. (food, nourishment; one who feeds, nourishes, or consumes)
- प्राणधारणः (prāṇadhāraṇaḥ) - The one who supports and maintains the vital breaths and life of all beings. (sustainer of life, maintainer of breath)
- धृतिमान् (dhṛtimān) - The one who possesses supreme fortitude, patience, and unwavering resolve. (firm, steadfast, resolute, patient, endowed with fortitude)
- मतिमान् (matimān) - The one who possesses supreme intelligence and wisdom. (intelligent, wise, thoughtful, endowed with understanding)
- दक्षः (dakṣaḥ) - The supremely skillful and capable one. (skillful, expert, capable, clever, ready, efficient)
- सत्कृतः (satkṛtaḥ) - The one who is universally honored and revered. (honored, respected, revered, praised)
- च (ca) - Connecting the attributes. (and, also)
- युगाधिपः (yugādhipaḥ) - The supreme lord and ruler over all cosmic ages. (lord of an age, ruler of an era)
Words meanings and morphology
अमोघः (amoghaḥ) - The one whose actions and intentions are always effective and fruitful. (infallible, unerring, fruitful, effective, successful)
(adjective)
Nominative, masculine, singular of amogha
amogha - unfailing, infallible, fruitful, effective, successful; not vain
negation (a-) of mogha (vain, fruitless)
Compound type : nañ-tatpuruṣa (a+mogha)
- a – not, un-
indeclinable
negation prefix - mogha – vain, fruitless, useless, ineffectual
adjective (masculine)
Note: Refers to the deity as having infallible power.
संयतः (saṁyataḥ) - The one who is perfectly self-controlled and disciplined. (restrained, controlled, disciplined, well-regulated)
(adjective)
Nominative, masculine, singular of saṃyata
saṁyata - restrained, controlled, disciplined, well-regulated; held together
Past Passive Participle
From root yam (to restrain) with prefix sam-
Prefix: sam
Root: yam (class 1)
हि (hi) - An emphasizing particle. (indeed, for, because, assuredly)
(indeclinable)
अश्वः (aśvaḥ) - The swift and vigorous one; implying speed, power, and movement. (horse, swift, vigorous)
(noun)
Nominative, masculine, singular of aśva
aśva - horse; swift, vigorous; a name (e.g., of a Gandharva)
Root: aś
भोजनः (bhojanaḥ) - The one who provides sustenance and nourishment to all beings. (food, nourishment; one who feeds, nourishes, or consumes)
(noun)
Nominative, masculine, singular of bhojana
bhojana - food, nourishment; eating; one who feeds or consumes
Agent noun or noun of action
From root bhuj (to enjoy, eat, consume, protect) with suffix -ana
Root: bhuj (class 7)
प्राणधारणः (prāṇadhāraṇaḥ) - The one who supports and maintains the vital breaths and life of all beings. (sustainer of life, maintainer of breath)
(noun)
Nominative, masculine, singular of prāṇadhāraṇa
prāṇadhāraṇa - supporting life, preserving the vital breath, sustainer of life
Compound formed from prāṇa (life-breath) and dhāraṇa (holding, maintaining)
Compound type : tatpuruṣa (prāṇa+dhāraṇa)
- prāṇa – life-breath, vital air, life; spirit, soul
noun (masculine)
Prefix: pra
Root: an (class 2) - dhāraṇa – holding, bearing, maintaining, sustaining, supporting
noun (neuter)
Agent noun or noun of action
From root dhṛ (to hold, bear) with suffix -ana
Root: dhṛ (class 1)
धृतिमान् (dhṛtimān) - The one who possesses supreme fortitude, patience, and unwavering resolve. (firm, steadfast, resolute, patient, endowed with fortitude)
(adjective)
Nominative, masculine, singular of dhṛtimat
dhṛtimat - firm, steadfast, resolute, patient, endowed with fortitude
Possessive suffix -mat added to dhṛti (firmness, fortitude)
Note: The stem is dhṛtimat, nominative singular masculine is dhṛtimān.
मतिमान् (matimān) - The one who possesses supreme intelligence and wisdom. (intelligent, wise, thoughtful, endowed with understanding)
(adjective)
Nominative, masculine, singular of matimat
matimat - intelligent, wise, thoughtful, endowed with understanding or intellect
Possessive suffix -mat added to mati (intellect, mind, understanding)
Note: The stem is matimat, nominative singular masculine is matimān.
दक्षः (dakṣaḥ) - The supremely skillful and capable one. (skillful, expert, capable, clever, ready, efficient)
(adjective)
Nominative, masculine, singular of dakṣa
dakṣa - skillful, expert, capable, clever, ready, efficient; a name (e.g., Prajāpati Dakṣa)
From root dakṣ (to be able, strong, skillful)
Root: dakṣ (class 1)
सत्कृतः (satkṛtaḥ) - The one who is universally honored and revered. (honored, respected, revered, praised)
(adjective)
Nominative, masculine, singular of satkṛta
satkṛta - honored, respected, revered, praised, well-treated
Past Passive Participle (adjectival use)
Compound of sat (good, true) and kṛta (done, made)
Compound type : tatpuruṣa (sat+kṛta)
- sat – good, true, real, existing; noble, excellent
adjective (masculine)
Present Active Participle
From root as (to be) with suffix -at
Root: as (class 2) - kṛta – done, made, performed, accomplished
adjective (masculine)
Past Passive Participle
From root kṛ (to do, make)
Root: kṛ (class 8)
च (ca) - Connecting the attributes. (and, also)
(indeclinable)
युगाधिपः (yugādhipaḥ) - The supreme lord and ruler over all cosmic ages. (lord of an age, ruler of an era)
(noun)
Nominative, masculine, singular of yugādhipa
yugādhipa - lord of an age, ruler of an era
Compound of yuga (age, era) and adhipa (lord, ruler)
Compound type : tatpuruṣa (yuga+adhipa)
- yuga – age, epoch, era; a pair, a team
noun (neuter) - adhipa – lord, ruler, sovereign
noun (masculine)
From adhi (over) and root pā (to protect, rule)
Prefix: adhi
Root: pā (class 2)