महाभारतः
mahābhārataḥ
-
book-13, chapter-17, verse-94
आश्रमस्थः कपोतस्थो विश्वकर्मा पतिर्वरः ।
शाखो विशाखस्ताम्रोष्ठो ह्यम्बुजालः सुनिश्चयः ॥९४॥
शाखो विशाखस्ताम्रोष्ठो ह्यम्बुजालः सुनिश्चयः ॥९४॥
94. āśramasthaḥ kapotastho viśvakarmā patirvaraḥ ,
śākho viśākhastāmroṣṭho hyambujālaḥ suniścayaḥ.
śākho viśākhastāmroṣṭho hyambujālaḥ suniścayaḥ.
94.
āśramasthaḥ kapotasthaḥ viśvakarmā patiḥ varaḥ
śākhaḥ viśākhaḥ tāmraoṣṭhaḥ hi ambujālaḥ suniścayaḥ
śākhaḥ viśākhaḥ tāmraoṣṭhaḥ hi ambujālaḥ suniścayaḥ
94.
āśramasthaḥ kapotasthaḥ viśvakarmā patiḥ varaḥ
śākhaḥ viśākhaḥ tāmraoṣṭhaḥ hi ambujālaḥ suniścayaḥ
śākhaḥ viśākhaḥ tāmraoṣṭhaḥ hi ambujālaḥ suniścayaḥ
94.
He is dwelling in hermitages (āśrama), and dwelling in a pigeon; he is Viśvakarmā, the excellent lord. He is Śākha, Viśākha, copper-lipped; indeed, he is a network of water, and of firm resolve.
Words meanings summery:
(Scroll down for elaborated words morphology)
- आश्रमस्थः (āśramasthaḥ) - An epithet of Shiva, referring to his ascetic life and presence in hermitages (āśrama). (Dwelling in an hermitage; living in a spiritual retreat.)
- कपोतस्थः (kapotasthaḥ) - An epithet of Shiva, possibly referring to a specific manifestation or association with pigeons. (Dwelling in a pigeon; appearing as a pigeon.)
- विश्वकर्मा (viśvakarmā) - An epithet of Shiva, identifying him with the divine architect or the creator of all (viśva) actions/creations (karman). (Vishvakarma (the architect of the gods); creator of the universe; universal artisan.)
- पतिः (patiḥ) - An epithet of Shiva, emphasizing his sovereignty and mastery. (Lord; master; husband; owner.)
- वरः (varaḥ) - An epithet of Shiva, signifying his supreme excellence or his nature as bestower of boons. (Excellent; best; boon; choice.)
- शाखः (śākhaḥ) - An epithet of Shiva, possibly referring to a specific aspect or subordinate deity. (Branch; a name of Skanda's general.)
- विशाखः (viśākhaḥ) - An epithet of Shiva, possibly identifying him with Skanda or referring to a unique, unbranched aspect. (Viśākha (a name of Skanda); having no branches.)
- ताम्रओष्ठः (tāmraoṣṭhaḥ) - An epithet of Shiva, describing his physical appearance. (Copper-lipped; having reddish lips.)
- हि (hi) - An emphatic particle. (Indeed; surely; for; because.)
- अम्बुजालः (ambujālaḥ) - An epithet of Shiva, perhaps referring to his control over waters or his form as a cosmic network. (Network of water; water-net.)
- सुनिश्चयः (suniścayaḥ) - An epithet of Shiva, signifying his unwavering determination or absolute certainty. (Of firm resolve; very certain; definite.)
Words meanings and morphology
आश्रमस्थः (āśramasthaḥ) - An epithet of Shiva, referring to his ascetic life and presence in hermitages (āśrama). (Dwelling in an hermitage; living in a spiritual retreat.)
(adjective)
Nominative, masculine, singular of āśramastha
āśramastha - Dwelling in an hermitage.
Compound type : tatpurusha (āśrama+stha)
- āśrama – Hermitage; a stage of life (āśrama).
noun (masculine) - stha – Standing; dwelling; being in.
adjective (masculine)
Agent noun/Adjective from root sthā 'to stand'.
Root: sthā (class 1)
कपोतस्थः (kapotasthaḥ) - An epithet of Shiva, possibly referring to a specific manifestation or association with pigeons. (Dwelling in a pigeon; appearing as a pigeon.)
(adjective)
Nominative, masculine, singular of kapotastha
kapotastha - Dwelling in a pigeon; appearing as a pigeon.
Compound type : tatpurusha (kapota+stha)
- kapota – Pigeon; dove.
noun (masculine) - stha – Standing; dwelling; being in.
adjective (masculine)
Agent noun/Adjective from root sthā 'to stand'.
Root: sthā (class 1)
विश्वकर्मा (viśvakarmā) - An epithet of Shiva, identifying him with the divine architect or the creator of all (viśva) actions/creations (karman). (Vishvakarma (the architect of the gods); creator of the universe; universal artisan.)
(proper noun)
Nominative, masculine, singular of viśvakarman
viśvakarman - Vishvakarma (the architect of the gods); creator of the universe; universal artisan.
Compound type : bahuvrihi (viśva+karman)
- viśva – All; entire; universal.
adjective (neuter) - karman – Action; work; deed; rite.
noun (neuter)
Root: kṛ (class 8)
पतिः (patiḥ) - An epithet of Shiva, emphasizing his sovereignty and mastery. (Lord; master; husband; owner.)
(noun)
Nominative, masculine, singular of pati
pati - Lord; master; husband; owner.
वरः (varaḥ) - An epithet of Shiva, signifying his supreme excellence or his nature as bestower of boons. (Excellent; best; boon; choice.)
(adjective)
Nominative, masculine, singular of vara
vara - Excellent; best; boon; choice.
Derived from root vṛ 'to choose, cover'.
Root: vṛ (class 5)
शाखः (śākhaḥ) - An epithet of Shiva, possibly referring to a specific aspect or subordinate deity. (Branch; a name of Skanda's general.)
(noun)
Nominative, masculine, singular of śākha
śākha - Branch; a name of Skanda's general.
विशाखः (viśākhaḥ) - An epithet of Shiva, possibly identifying him with Skanda or referring to a unique, unbranched aspect. (Viśākha (a name of Skanda); having no branches.)
(proper noun)
Nominative, masculine, singular of viśākha
viśākha - Viśākha (a name of Skanda); having no branches.
Compound type : bahuvrihi (vi+śākha)
- vi – Apart; without; separation.
prefix - śākha – Branch.
noun (feminine)
Note: Can be interpreted as the proper noun 'Viśākha' (Skanda's name) or as an adjective meaning 'branchless'.
ताम्रओष्ठः (tāmraoṣṭhaḥ) - An epithet of Shiva, describing his physical appearance. (Copper-lipped; having reddish lips.)
(adjective)
Nominative, masculine, singular of tāmraoṣṭha
tāmraoṣṭha - Copper-lipped; having reddish lips.
Compound type : bahuvrihi (tāmra+oṣṭha)
- tāmra – Copper; reddish; brown.
adjective (neuter) - oṣṭha – Lip.
noun (masculine)
हि (hi) - An emphatic particle. (Indeed; surely; for; because.)
(indeclinable)
अम्बुजालः (ambujālaḥ) - An epithet of Shiva, perhaps referring to his control over waters or his form as a cosmic network. (Network of water; water-net.)
(noun)
Nominative, masculine, singular of ambujāla
ambujāla - Network of water; water-net.
Compound type : tatpurusha (ambu+jāla)
- ambu – Water.
noun (neuter) - jāla – Net; network; web.
noun (neuter)
सुनिश्चयः (suniścayaḥ) - An epithet of Shiva, signifying his unwavering determination or absolute certainty. (Of firm resolve; very certain; definite.)
(adjective)
Nominative, masculine, singular of suniścaya
suniścaya - Of firm resolve; very certain; definite.
Compound type : bahuvrihi (su+niścaya)
- su – Good; well; very; easily.
prefix - niścaya – Certainty; resolve; determination.
noun (masculine)
Derived from root ci 'to gather' with prefix nis-.
Prefix: nis
Root: ci (class 5)