महाभारतः mahābhārataḥ - book-13, chapter-17, verse-21

तदाप्रभृति चैवायमीश्वरस्य महात्मनः ।
स्तवराजेति विख्यातो जगत्यमरपूजितः ।
ब्रह्मलोकादयं चैव स्तवराजोऽवतारितः ॥२१॥

21. tadāprabhṛti caivāyamīśvarasya mahātmanaḥ ,
stavarājeti vikhyāto jagatyamarapūjitaḥ ,
brahmalokādayaṁ caiva stavarājo'vatāritaḥ.

21. tadāprabhṛti ca eva ayam īśvarasya
mahātmanaḥ stavarāja iti vikhyātaḥ
jagati amarapūjitaḥ brahmalokāt
ayam ca eva stavarājaḥ avatāritaḥ

21. From that time onwards, this (hymn) became renowned as the 'King of Hymns' (stavarāja) of the great Lord, worshipped by immortals in the world. And this King of Hymns was brought down from the world of Brahmā (brahmaloka).

Words meanings summery:

• तदाप्रभृति (tadāprabhṛti) - from that time, thenceforth

• च (ca) - and

• एव (eva) - emphasizes the statement (indeed, only, very, exactly)

• अयम् (ayam) - referring to the hymn (this, this one)

• ईश्वरस्य (īśvarasya) - of the Lord, of the master

• महात्मनः (mahātmanaḥ) - referring to the īśvara (of the great-souled, of the magnificent one)

• स्तवराज (stavarāja) - King of Hymns

• इति (iti) - indicating the name/designation 'King of Hymns' (thus, so, indicating direct speech or designation)

• विख्यातः (vikhyātaḥ) - renowned, famous, well-known

• जगति (jagati) - in the world, on earth

• अमरपूजितः (amarapūjitaḥ) - worshipped by immortals

• ब्रह्मलोकात् (brahmalokāt) - from Brahmā's world, from the world of Brahmā (brahmaloka)

• अयम् (ayam) - referring to the hymn (stavarāja) (this, this one)

• च (ca) - and

• एव (eva) - emphasizes the statement (indeed, only, very, exactly)

• स्तवराजः (stavarājaḥ) - King of Hymns

• अवतारितः (avatāritaḥ) - brought down, descended, caused to descend

Words meanings and morphology

तदाप्रभृति (tadāprabhṛti) - from that time, thenceforth

(indeclinable)

Compound type : tatpurusha (tadā+prabhṛti)

• tadā – then, at that time
  indeclinable
• prabhṛti – beginning, from, onwards
  noun (feminine)

Note: Adverb of time.

च (ca) - and

(indeclinable)

Note: Conjunction.

एव (eva) - emphasizes the statement (indeed, only, very, exactly)

(indeclinable)

Note: Emphatic particle.

अयम् (ayam) - referring to the hymn (this, this one)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

Note: Subject.

ईश्वरस्य (īśvarasya) - of the Lord, of the master

(noun)

Genitive, masculine, singular of īśvara

īśvara - lord, master, ruler, god

from root īś (to be master of)

Root: īś (class 2)

Note: Possessive, 'of the Lord'.

महात्मनः (mahātmanaḥ) - referring to the īśvara (of the great-souled, of the magnificent one)

(adjective)

Genitive, masculine, singular of mahātman

mahātman - great-souled, magnificent, noble, a great person

Compound type : bahuvrihi (mahā+ātman)

• mahā – great, large, mighty
  adjective
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Qualifies 'īśvarasya'.

स्तवराज (stavarāja) - King of Hymns

(noun)

Nominative, masculine, singular of stavarāja

stavarāja - King of Hymns, supreme hymn

Compound type : tatpurusha (stava+rājan)

• stava – praise, hymn
  noun (masculine)
  from root stu (to praise)
  Root: stu (class 2)
• rājan – king, ruler
  noun (masculine)

Note: Part of the designation 'stavarāja iti'.

इति (iti) - indicating the name/designation 'King of Hymns' (thus, so, indicating direct speech or designation)

(indeclinable)

Note: Particle.

विख्यातः (vikhyātaḥ) - renowned, famous, well-known

(adjective)

Nominative, masculine, singular of vikhyāta

vikhyāta - renowned, famous, well-known

Past Passive Participle

prefix vi + root khyā (to tell, to declare) + kta suffix

Prefix: vi

Root: khyā (class 2)

Note: Refers to 'ayam' (the hymn).

जगति (jagati) - in the world, on earth

(noun)

Locative, neuter, singular of jagat

jagat - world, universe, earth, moving, living

Root: gam (class 1)

Note: Specifies the location where it is known.

अमरपूजितः (amarapūjitaḥ) - worshipped by immortals

(adjective)

Nominative, masculine, singular of amarapūjita

amarapūjita - worshipped by immortals/gods

Past Passive Participle

Compound type : tatpurusha (amara+pūjita)

• amara – immortal, god
  noun (masculine)
  negation a + mara (mortal)
• pūjita – worshipped, honored
  adjective
  Past Passive Participle
  root pūj (to worship) + kta suffix
  Root: pūj (class 10)

Note: Qualifies 'ayam' (the hymn).

ब्रह्मलोकात् (brahmalokāt) - from Brahmā's world, from the world of Brahmā (brahmaloka)

(noun)

Ablative, masculine, singular of brahmaloka

brahmaloka - the world of Brahmā (brahmaloka), highest heaven

Compound type : tatpurusha (brahman+loka)

• brahman – Brahmā (the creator deity); (neuter) ultimate reality (brahman), prayer, sacred word
  noun (masculine)
• loka – world, realm, people
  noun (masculine)

Note: Indicates origin.

अयम् (ayam) - referring to the hymn (stavarāja) (this, this one)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

Note: Subject.

च (ca) - and

(indeclinable)

Note: Conjunction.

एव (eva) - emphasizes the statement (indeed, only, very, exactly)

(indeclinable)

Note: Emphatic particle.

स्तवराजः (stavarājaḥ) - King of Hymns

(noun)

Nominative, masculine, singular of stavarāja

stavarāja - King of Hymns, supreme hymn

Compound type : tatpurusha (stava+rājan)

• stava – praise, hymn
  noun (masculine)
  from root stu (to praise)
  Root: stu (class 2)
• rājan – king, ruler
  noun (masculine)

Note: Subject of 'avatāritaḥ'.

अवतारितः (avatāritaḥ) - brought down, descended, caused to descend

(adjective)

Nominative, masculine, singular of avatārita

avatārita - brought down, descended, caused to descend, incarnated

Causative Past Passive Participle

prefix ava + root tṛ (to cross, to pass) in causative + kta suffix

Prefix: ava

Root: tṛ (class 1)

Note: Predicate to 'stavarājaḥ'.