महाभारतः mahābhārataḥ - book-13, chapter-17, verse-33

अभिवाद्यो महाकर्मा तपस्वी भूतभावनः ।
उन्मत्तवेशप्रच्छन्नः सर्वलोकप्रजापतिः ॥३३॥

33. abhivādyo mahākarmā tapasvī bhūtabhāvanaḥ ,
unmattaveśapracchannaḥ sarvalokaprajāpatiḥ.

33. abhivādyaḥ mahākarmā tapasvī bhūtabhāvanaḥ
unmattaveśapracchannaḥ sarvalokaprajāpatiḥ

33. abhivādyaḥ mahākarmā tapasvī bhūtabhāvanaḥ
unmattaveśapracchannaḥ sarvalokaprajāpatiḥ

33. He is venerable, one of great deeds, and an ascetic (tapasvī). He is the sustainer of all beings. He is disguised in the garb of a madman, and he is the lord of all worlds and creatures.

Words meanings summery:

• अभिवाद्यः (abhivādyaḥ) - to be saluted, venerable, adorable, deserving homage

• महाकर्मा (mahākarmā) - one with great deeds, of mighty actions, performing important rites

• तपस्वी (tapasvī) - an ascetic (tapasvī) (ascetic, one who practices austerities, devotional penance)

• भूतभावनः (bhūtabhāvanaḥ) - the sustainer of all beings (creator or sustainer of beings/elements, who gives existence to creatures)

• उन्मत्तवेशप्रच्छन्नः (unmattaveśapracchannaḥ) - disguised in the garb of a madman

• सर्वलोकप्रजापतिः (sarvalokaprajāpatiḥ) - lord of all worlds and all creatures

Words meanings and morphology

अभिवाद्यः (abhivādyaḥ) - to be saluted, venerable, adorable, deserving homage

(adjective)

Nominative, masculine, singular of abhivādya

abhivādya - to be saluted, venerable, adorable, deserving homage

Gerundive (Potential Passive Participle)

From prefix 'abhi-' + root 'vad' (to speak, salute) + suffix 'ṇyat' (य).

Prefix: abhi

Root: vad (class 1)

महाकर्मा (mahākarmā) - one with great deeds, of mighty actions, performing important rites

(adjective)

Nominative, masculine, singular of mahākarman

mahākarman - one with great deeds, of mighty actions, performing important rites

Compound type : bahuvrihi (mahā+karman)

• mahā – great, large, mighty
  adjective (masculine)
• karman – action, deed, work, ritual
  noun (neuter)
  From root 'kṛ' (to do, make).
  Root: kṛ (class 8)

तपस्वी (tapasvī) - an ascetic (tapasvī) (ascetic, one who practices austerities, devotional penance)

(adjective)

Nominative, masculine, singular of tapasvin

tapasvin - ascetic, one who practices austerities, devoted to penance (tapas)

From 'tapas' (austerity, penance) + possessive suffix 'vin'.

Note: This word is from the list of words to be transliterated in brackets in the translation.

भूतभावनः (bhūtabhāvanaḥ) - the sustainer of all beings (creator or sustainer of beings/elements, who gives existence to creatures)

(adjective)

Nominative, masculine, singular of bhūtabhāvana

bhūtabhāvana - creator/sustainer of beings or elements, one who causes existing things to be

From 'bhūta' (being, creature) + 'bhāvana' (causing to be, creating).

Compound type : tatpurusha (bhūta+bhāvana)

• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  From root 'bhū' (to be).
  Root: bhū (class 1)
• bhāvana – causing to be, producer, creator, sustainer, thinking
  noun (masculine)
  Agent Noun
  From root 'bhū' (to be) + 'ṇic' (causative) + 'yu' (अन).
  Root: bhū (class 1)

उन्मत्तवेशप्रच्छन्नः (unmattaveśapracchannaḥ) - disguised in the garb of a madman

(adjective)

Nominative, masculine, singular of unmattaveśapracchanna

unmattaveśapracchanna - disguised in the garb of a madman, hidden by the appearance of a madman

Compound type : tatpurusha (unmatta+veśa+pracchanna)

• unmatta – mad, insane, intoxicated, furious
  adjective (masculine)
  Past Passive Participle
  From 'ud-' + root 'mad' (to be mad, intoxicated).
  Prefix: ud
  Root: mad (class 4)
• veśa – dress, guise, appearance, entrance
  noun (masculine)
  From root 'viś' (to enter).
  Root: viś (class 6)
• pracchanna – hidden, concealed, covered, disguised
  adjective (masculine)
  Past Passive Participle
  From prefix 'pra-' + root 'chad' (to cover).
  Prefix: pra
  Root: chad (class 1)

सर्वलोकप्रजापतिः (sarvalokaprajāpatiḥ) - lord of all worlds and all creatures

(noun)

Nominative, masculine, singular of sarvalokaprajāpati

sarvalokaprajāpati - lord of all worlds and all creatures, universal creator

Compound of 'sarva-loka' and 'prajā-pati'.

Compound type : tatpurusha (sarva+loka+prajāpati)

• sarva – all, every, whole
  adjective (masculine)
• loka – world, realm, people
  noun (masculine)
  Root: lok (class 1)
• prajāpati – lord of creatures, creator, Brahma
  noun (masculine)
  Compound of 'prajā' (offspring, creatures) and 'pati' (lord, master).