महाभारतः
mahābhārataḥ
-
book-13, chapter-17, verse-124
विस्तारो लवणः कूपः कुसुमः सफलोदयः ।
वृषभो वृषभाङ्काङ्गो मणिबिल्वो जटाधरः ॥१२४॥
वृषभो वृषभाङ्काङ्गो मणिबिल्वो जटाधरः ॥१२४॥
124. vistāro lavaṇaḥ kūpaḥ kusumaḥ saphalodayaḥ ,
vṛṣabho vṛṣabhāṅkāṅgo maṇibilvo jaṭādharaḥ.
vṛṣabho vṛṣabhāṅkāṅgo maṇibilvo jaṭādharaḥ.
124.
vistāraḥ lavaṇaḥ kūpaḥ kusumaḥ saphalodayaḥ
vṛṣabhaḥ vṛṣabhāṅkāṅgaḥ maṇibilvaḥ jaṭādharaḥ
vṛṣabhaḥ vṛṣabhāṅkāṅgaḥ maṇibilvaḥ jaṭādharaḥ
124.
vistāraḥ lavaṇaḥ kūpaḥ kusumaḥ saphalodayaḥ
vṛṣabhaḥ vṛṣabhāṅkāṅgaḥ maṇibilvaḥ jaṭādharaḥ
vṛṣabhaḥ vṛṣabhāṅkāṅgaḥ maṇibilvaḥ jaṭādharaḥ
124.
He is the expansive one, the charming one, the wellspring, and the flower, whose appearance brings fruitfulness. He is the most excellent one, whose body bears the mark of a bull, the jewel-like Bilva tree, and the one who bears matted locks.
Words meanings summery:
(Scroll down for elaborated words morphology)
- विस्तारः (vistāraḥ) - the vast or expansive one (as an epithet). (expansion, extent, diffusion, detailed explanation.)
- लवणः (lavaṇaḥ) - the charming one, the handsome one (as an epithet). (salty, salt, handsome, charming, beautiful.)
- कूपः (kūpaḥ) - the wellspring, the deep or profound one (as an epithet). (well, pit, hollow, source.)
- कुसुमः (kusumaḥ) - the flower (as an epithet, symbolizing beauty, purity, or offering). (flower, blossom.)
- सफलोदयः (saphalodayaḥ) - one whose appearance or prosperity brings fruitfulness. (having fruitful rise, yielding good results.)
- वृषभः (vṛṣabhaḥ) - the most excellent one, the bull (a symbol of strength and righteousness). (bull, best, excellent, mighty.)
- वृषभाङ्काङ्गः (vṛṣabhāṅkāṅgaḥ) - specifically referring to Shiva, whose emblem (aṅka) is a bull (vṛṣabha) and whose body (aṅga) thus bears this mark. (one whose body bears the mark of a bull.)
- मणिबिल्वः (maṇibilvaḥ) - the Bilva tree (Aegle marmelos) which is precious like a jewel, or perhaps bearing jewel-like fruits. (jewel-Bilva tree.)
- जटाधरः (jaṭādharaḥ) - one who bears matted locks (an epithet for ascetics, particularly Shiva). (bearer of matted hair.)
Words meanings and morphology
विस्तारः (vistāraḥ) - the vast or expansive one (as an epithet). (expansion, extent, diffusion, detailed explanation.)
(noun)
Nominative, masculine, singular of vistāra
vistāra - expansion, extent, diffusion, detailed description, vastness.
From √stṛ (to spread) with prefix vi-.
Prefix: vi
Root: stṛ (class 5)
लवणः (lavaṇaḥ) - the charming one, the handsome one (as an epithet). (salty, salt, handsome, charming, beautiful.)
(adjective)
Nominative, masculine, singular of lavaṇa
lavaṇa - salty, salt, charming, handsome, graceful.
From √lū (to cut) or √lav (to cut), perhaps referring to the sharpness of beauty.
Root: lū (class 9)
कूपः (kūpaḥ) - the wellspring, the deep or profound one (as an epithet). (well, pit, hollow, source.)
(noun)
Nominative, masculine, singular of kūpa
kūpa - well, pit, hollow, cave, source.
कुसुमः (kusumaḥ) - the flower (as an epithet, symbolizing beauty, purity, or offering). (flower, blossom.)
(noun)
Nominative, masculine, singular of kusuma
kusuma - flower, blossom.
From √kus (to blossom).
Root: kus (class 1)
सफलोदयः (saphalodayaḥ) - one whose appearance or prosperity brings fruitfulness. (having fruitful rise, yielding good results.)
(adjective)
Nominative, masculine, singular of saphalodaya
saphalodaya - having a fruitful rise, prosperous outcome, successful beginning.
Bahuvrīhi compound.
Compound type : bahuvrīhi (saphala+udaya)
- saphala – fruitful, successful, effective
adjective
sa (with) + phala (fruit)
Prefix: sa - udaya – rise, ascent, prosperity, outcome, result, appearance
noun (masculine)
From √i (to go) with prefix ud-.
Prefix: ud
Root: i (class 2)
वृषभः (vṛṣabhaḥ) - the most excellent one, the bull (a symbol of strength and righteousness). (bull, best, excellent, mighty.)
(noun)
Nominative, masculine, singular of vṛṣabha
vṛṣabha - bull, chief, best, excellent, strong.
From √vṛṣ (to rain, to be potent).
Root: vṛṣ (class 1)
वृषभाङ्काङ्गः (vṛṣabhāṅkāṅgaḥ) - specifically referring to Shiva, whose emblem (aṅka) is a bull (vṛṣabha) and whose body (aṅga) thus bears this mark. (one whose body bears the mark of a bull.)
(adjective)
Nominative, masculine, singular of vṛṣabhāṅkāṅga
vṛṣabhāṅkāṅga - one whose body bears the mark of a bull.
Bahuvrīhi compound.
Compound type : bahuvrīhi (vṛṣabha+aṅka+aṅga)
- vṛṣabha – bull, best, excellent
noun (masculine)
Root: vṛṣ (class 1) - aṅka – mark, sign, emblem, lap, side
noun (masculine) - aṅga – limb, body, part, member
noun (neuter)
मणिबिल्वः (maṇibilvaḥ) - the Bilva tree (Aegle marmelos) which is precious like a jewel, or perhaps bearing jewel-like fruits. (jewel-Bilva tree.)
(noun)
Nominative, masculine, singular of maṇibilva
maṇibilva - jewel-Bilva tree.
Karmadhāraya or Tatpuruṣa compound.
Compound type : karmadhāraya (maṇi+bilva)
- maṇi – gem, jewel, pearl
noun (masculine) - bilva – Bael tree, Aegle marmelos
noun (masculine)
जटाधरः (jaṭādharaḥ) - one who bears matted locks (an epithet for ascetics, particularly Shiva). (bearer of matted hair.)
(adjective)
Nominative, masculine, singular of jaṭādhara
jaṭādhara - one who bears matted hair.
Bahuvrīhi compound. From √dhṛ (to hold, bear) with 'jaṭā'.
Compound type : bahuvrīhi (jaṭā+dhara)
- jaṭā – matted hair, tangled hair
noun (feminine) - dhara – bearer, holder, wearing
adjective (masculine)
Agent noun from √dhṛ.
Root: dhṛ (class 1)