महाभारतः mahābhārataḥ - book-13, chapter-17, verse-62

सर्वावासः सर्वचारी दुर्वासा वासवोऽमरः ।
हेमो हेमकरो यज्ञः सर्वधारी धरोत्तमः ॥६२॥

62. sarvāvāsaḥ sarvacārī durvāsā vāsavo'maraḥ ,
hemo hemakaro yajñaḥ sarvadhārī dharottamaḥ.

62. sarvāvāsaḥ sarvacārī durvāsāḥ vāsavaḥ amaraḥ
hemaḥ hemakaraḥ yajñaḥ sarvadhārī dharottamaḥ

62. sarvāvāsaḥ sarvacārī durvāsāḥ vāsavaḥ amaraḥ
hemaḥ hemakaraḥ yajñaḥ sarvadhārī dharottamaḥ

62. He is the abode of all beings (sarvāvāsa), moving everywhere (sarvacārī). He is the sage (Durvāsas), the chief deity (Vāsava), and the immortal one (amara). He is golden (hema), the maker of gold (hemakara), and the (Vedic ritual) itself (yajna). He is the upholder of everything (sarvadhārī) and the foremost among all upholders (dharottama).

Words meanings summery:

• सर्वावासः (sarvāvāsaḥ) - the dwelling of all, one in whom all dwell, the abode of all

• सर्वचारी (sarvacārī) - moving everywhere, pervading all

• दुर्वासाः (durvāsāḥ) - Refers to the sage Durvāsas, though literally 'ill-clad'. (ill-clad, having bad garments; the sage Durvāsas)

• वासवः (vāsavaḥ) - Indra, the chief deity. (Indra; relating to Vasus or dwelling)

• अमरः (amaraḥ) - immortal; a god

• हेमः (hemaḥ) - golden; gold

• हेमकरः (hemakaraḥ) - gold-maker, alchemist

• यज्ञः (yajñaḥ) - Vedic ritual, sacrifice, worship

• सर्वधारी (sarvadhārī) - upholder of all, supporter of everything

• धरोत्तमः (dharottamaḥ) - best of upholders, best of mountains

Words meanings and morphology

सर्वावासः (sarvāvāsaḥ) - the dwelling of all, one in whom all dwell, the abode of all

(noun)

Nominative, masculine, singular of sarvāvāsa

sarvāvāsa - the abode of all; one whose abode is all

Compound type : bahuvrīhi (sarva+āvāsa)

• sarva – all, every, whole
  adjective (masculine)
• āvāsa – dwelling, abode, habitation
  noun (masculine)
  Derived from the root vas (to dwell) with the prefix ā-.
  Prefix: ā
  Root: vas (class 1)

सर्वचारी (sarvacārī) - moving everywhere, pervading all

(adjective)

Nominative, masculine, singular of sarvacārin

sarvacārin - moving everywhere

Compound type : tatpuruṣa (sarva+cārin)

• sarva – all, every, whole
  adjective (masculine)
• cārin – moving, going, wandering; an attendant
  adjective (masculine)
  Derived from the root car (to move) with the suffix -in.
  Root: car (class 1)

दुर्वासाः (durvāsāḥ) - Refers to the sage Durvāsas, though literally 'ill-clad'. (ill-clad, having bad garments; the sage Durvāsas)

(proper noun)

Nominative, masculine, singular of durvāsas

durvāsas - ill-clad; the sage Durvāsas

Compound type : bahuvrīhi (dur+vāsas)

• dur – bad, evil, difficult
  prefix
• vāsas – garment, clothing
  noun (neuter)

वासवः (vāsavaḥ) - Indra, the chief deity. (Indra; relating to Vasus or dwelling)

(noun)

Nominative, masculine, singular of vāsava

vāsava - belonging to the Vasus; an epithet for Indra; dwelling

अमरः (amaraḥ) - immortal; a god

(adjective)

Nominative, masculine, singular of amara

amara - immortal, not dying; a god

Compound type : nañ-tatpuruṣa (a+mara)

• a – not, un-
  prefix
  Negative prefix.
• mara – dying, mortal
  adjective (masculine)
  Derived from the root mṛ (to die).
  Root: mṛ (class 6)

हेमः (hemaḥ) - golden; gold

(adjective)

Nominative, masculine, singular of heman

heman - gold; golden

हेमकरः (hemakaraḥ) - gold-maker, alchemist

(noun)

Nominative, masculine, singular of hemakara

hemakara - maker of gold, alchemist

Compound type : tatpuruṣa (hema+kara)

• hema – gold
  noun (neuter)
• kara – making, doing; maker, doer
  noun (masculine)
  Agent noun derived from the root kṛ (to do, make).
  Root: kṛ (class 8)

यज्ञः (yajñaḥ) - Vedic ritual, sacrifice, worship

(noun)

Nominative, masculine, singular of yajña

yajña - Vedic ritual, sacrifice, worship, an act of devotion

Derived from the root yaj (to worship, sacrifice) with suffix -na.

Root: yaj (class 1)

सर्वधारी (sarvadhārī) - upholder of all, supporter of everything

(adjective)

Nominative, masculine, singular of sarvadhārin

sarvadhārin - holding all, upholding everything

Compound type : tatpuruṣa (sarva+dhārin)

• sarva – all, every, whole
  adjective (masculine)
• dhārin – holding, bearing, supporting, preserving
  adjective (masculine)
  Derived from the root dhṛ (to hold, bear) with the suffix -in.
  Root: dhṛ (class 1)

धरोत्तमः (dharottamaḥ) - best of upholders, best of mountains

(noun)

Nominative, masculine, singular of dharottama

dharottama - best among upholders or mountains

Compound type : tatpuruṣa (dhara+uttama)

• dhara – bearing, holding; a mountain (as earth-bearer), supporter
  noun (masculine)
  Agent noun derived from the root dhṛ (to hold, bear).
  Root: dhṛ (class 1)
• uttama – highest, best, excellent
  adjective (masculine)