महाभारतः mahābhārataḥ - book-13, chapter-17, verse-100

अहिर्बुध्नो निरृतिश्च चेकितानो हरिस्तथा ।
अजैकपाच्च कापाली त्रिशङ्कुरजितः शिवः ॥१००॥

100. ahirbudhno nirṛtiśca cekitāno haristathā ,
ajaikapācca kāpālī triśaṅkurajitaḥ śivaḥ.

100. ahirbudhnaḥ nirṛtiḥ ca cekitānaḥ hariḥ tathā
ajaikapāt ca kāpālī triśaṅkuḥ ajitaḥ śivaḥ

100. Ahirbudhnya, and Nirṛti, Chekitāna, and Hari, as well as Ajaikapāt, Kāpālī, Triśaṅku, Ajita, and Śiva.

Words meanings summery:

• अहिर्बुध्नः (ahirbudhnaḥ) - Ahirbudhnya (a deity, often identified with a Rudra, associated with the deep/atmosphere)

• निरृतिः (nirṛtiḥ) - Nirṛti (goddess of decay/destruction); destruction, calamity

• च (ca) - and, also

• चेकितानः (cekitānaḥ) - Chekitāna (a proper name; an epithet of Rudra)

• हरिः (hariḥ) - Hari (an epithet, likely of a Rudra or Shiva) (Hari (Vishnu, Krishna); tawny, reddish-brown; lion; horse)

• तथा (tathā) - thus, so, in that manner; and, as well as

• अजैकपात् (ajaikapāt) - Ajaikapāt (a Rudra, 'one-footed goat')

• च (ca) - and, also

• कापाली (kāpālī) - Kāpālī (bearer of skulls, an epithet of Shiva)

• त्रिशङ्कुः (triśaṅkuḥ) - Triśaṅku (a mythical king; an epithet of Rudra)

• अजितः (ajitaḥ) - unconquered, invincible; a name of Vishnu, Shiva, etc.

• शिवः (śivaḥ) - auspicious, propitious; Shiva

Words meanings and morphology

अहिर्बुध्नः (ahirbudhnaḥ) - Ahirbudhnya (a deity, often identified with a Rudra, associated with the deep/atmosphere)

(proper noun)

Nominative, masculine, singular of ahirbudhna

ahirbudhna - a name of a Rudra, a deity of the atmosphere or deep waters; 'serpent of the deep'

Compound of ahi (serpent) + budhna (bottom, foundation)

Compound type : tatpurusha (ahi+budhna)

• ahi – serpent, snake
  noun (masculine)
• budhna – bottom, foundation, root
  noun (masculine)

निरृतिः (nirṛtiḥ) - Nirṛti (goddess of decay/destruction); destruction, calamity

(proper noun)

Nominative, feminine, singular of nirṛti

nirṛti - decay, destruction, calamity; a goddess of destruction; one of the Rudras

Derived from nir- (away, out) + √ṛ (to go)

Prefix: nis

Root: ṛ (class 1)

च (ca) - and, also

(indeclinable)

चेकितानः (cekitānaḥ) - Chekitāna (a proper name; an epithet of Rudra)

(proper noun)

Nominative, masculine, singular of cekitāna

cekitāna - a proper name, particularly a warrior in Mahabharata; an epithet of Rudra

Intensive form of √cit (to perceive, know)

Root: cit (class 1)

हरिः (hariḥ) - Hari (an epithet, likely of a Rudra or Shiva) (Hari (Vishnu, Krishna); tawny, reddish-brown; lion; horse)

(proper noun)

Nominative, masculine, singular of hari

hari - tawny, reddish-brown, yellow; Vishnu, Krishna; lion; horse; monkey; sun

तथा (tathā) - thus, so, in that manner; and, as well as

(indeclinable)

अजैकपात् (ajaikapāt) - Ajaikapāt (a Rudra, 'one-footed goat')

(proper noun)

Nominative, masculine, singular of ajaikapād

ajaikapād - Ajaikapāt, 'one-footed goat', a name of Rudra

Compound of aja (goat) + eka (one) + pād (foot)

Compound type : bahuvrihi (aja+eka+pād)

• aja – goat
  noun (masculine)
• eka – one, single
  numeral
• pād – foot, leg
  noun (masculine)

च (ca) - and, also

(indeclinable)

कापाली (kāpālī) - Kāpālī (bearer of skulls, an epithet of Shiva)

(proper noun)

Nominative, masculine, singular of kāpālin

kāpālin - one who carries a skull (kāpāla); an epithet of Shiva, a follower of Shiva

Derived from kapāla (skull) + -in (possessive suffix)

त्रिशङ्कुः (triśaṅkuḥ) - Triśaṅku (a mythical king; an epithet of Rudra)

(proper noun)

Nominative, masculine, singular of triśaṅku

triśaṅku - a mythical king; one with three marks/parts; an epithet of Rudra

Compound of tri (three) + śaṅku (peg, dart, mark)

Compound type : bahuvrihi (tri+śaṅku)

• tri – three
  numeral
• śaṅku – peg, spike, dart, mark
  noun (masculine)

अजितः (ajitaḥ) - unconquered, invincible; a name of Vishnu, Shiva, etc.

(proper noun)

Nominative, masculine, singular of ajita

ajita - unconquered, unsubdued, invincible; a name of Vishnu, Shiva, also a Buddha

Past Passive Participle

Derived from root √ji (to conquer) with prefix 'a-' (negation)

Compound type : nah-tatpurusha (a+jita)

• a – not, un-
  indeclinable
• jita – conquered, vanquished
  adjective (masculine)
  Past Passive Participle
  Derived from root √ji (to conquer)
  Root: ji (class 1)

शिवः (śivaḥ) - auspicious, propitious; Shiva

(proper noun)

Nominative, masculine, singular of śiva

śiva - auspicious, propitious, benevolent; Shiva (the deity)