महाभारतः mahābhārataḥ - book-13, chapter-17, verse-29

अष्टोत्तरसहस्रं तु नाम्नां शर्वस्य मे शृणु ।
यच्छ्रुत्वा मनुजश्रेष्ठ सर्वान्कामानवाप्स्यसि ॥२९॥

29. aṣṭottarasahasraṁ tu nāmnāṁ śarvasya me śṛṇu ,
yacchrutvā manujaśreṣṭha sarvānkāmānavāpsyasi.

29. aṣṭottarasahasram tu nāmnām śarvasya me śṛṇu
yat śrutvā manujaśreṣṭha sarvān kāmān avāpsyasi

29. manujaśreṣṭha me śarvasya nāmnām aṣṭottarasahasram
tu śṛṇu yat śrutvā sarvān kāmān avāpsyasi

29. O best of men, listen to me about the one thousand and eight names of Sarva (Shiva), for by hearing them, you will attain all your desires.

Words meanings summery:

• अष्टोत्तरसहस्रम् (aṣṭottarasahasram) - one thousand and eight

• तु (tu) - but, indeed, however

• नाम्नाम् (nāmnām) - of names

• शर्वस्य (śarvasya) - of Sarva (a name of Shiva)

• मे (me) - from me (as speaker, instructing) (to me, for me, from me, my)

• शृणु (śṛṇu) - listen, hear

• यत् (yat) - which, that

• श्रुत्वा (śrutvā) - having heard, after hearing

• मनुजश्रेष्ठ (manujaśreṣṭha) - O Arjuna (as the addressee in many Puranic contexts, implied) (best among men, foremost of humans)

• सर्वान् (sarvān) - all, every, whole

• कामान् (kāmān) - desires, wishes, pleasures

• अवाप्स्यसि (avāpsyasi) - you will obtain, you will attain, you will reach

Words meanings and morphology

अष्टोत्तरसहस्रम् (aṣṭottarasahasram) - one thousand and eight

(noun)

Accusative, neuter, singular of aṣṭottarasahasra

aṣṭottarasahasra - one thousand and eight (literally, 'a thousand augmented by eight')

Compound type : dvandva/tatpuruṣa (aṣṭa+uttara+sahasra)

• aṣṭa – eight
  numeral
• uttara – following, exceeding, augmented by
  adjective
• sahasra – thousand
  noun (neuter)

Note: This is a numeral compound, functioning as a noun in the accusative case.

तु (tu) - but, indeed, however

(indeclinable)

नाम्नाम् (nāmnām) - of names

(noun)

Genitive, neuter, plural of nāman

nāman - name, appellation

शर्वस्य (śarvasya) - of Sarva (a name of Shiva)

(proper noun)

Genitive, masculine, singular of śarva

śarva - archer, destroyer; a name of Shiva

From √śṛv (to injure, break)

Root: śṛv (class 1)

मे (me) - from me (as speaker, instructing) (to me, for me, from me, my)

(pronoun)

Genitive, singular of asmad

asmad - I, me (first person pronoun)

Note: Often takes a dative sense with verbs of telling/listening.

शृणु (śṛṇu) - listen, hear

(verb)

2nd person , singular, active, imperative (lot) of √śru

Imperative

Root: śru (class 5)

यत् (yat) - which, that

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, who; that which

Note: Refers to the act of hearing (śrutvā).

श्रुत्वा (śrutvā) - having heard, after hearing

(indeclinable)

Absolutive/Gerund

Formed with suffix -tvā

Root: śru (class 5)

Note: An absolutive, indicating an action completed before the main verb.

मनुजश्रेष्ठ (manujaśreṣṭha) - O Arjuna (as the addressee in many Puranic contexts, implied) (best among men, foremost of humans)

(noun)

Vocative, masculine, singular of manujaśreṣṭha

manujaśreṣṭha - best among men

Compound type : tatpuruṣa (manuja+śreṣṭha)

• manuja – man, human being (literally 'born from Manu')
  noun (masculine)
  From Manu + √jan (to be born)
  Root: jan (class 4)
• śreṣṭha – best, most excellent, pre-eminent
  adjective
  Superlative of 'praśasya' (praiseworthy)

सर्वान् (sarvān) - all, every, whole

(adjective)

Accusative, masculine, plural of sarva

sarva - all, every, whole

Note: Agrees with 'kāmān'.

कामान् (kāmān) - desires, wishes, pleasures

(noun)

Accusative, masculine, plural of kāma

kāma - desire, wish, longing; love, pleasure

From √kam (to desire, love)

Root: kam (class 1)

अवाप्स्यसि (avāpsyasi) - you will obtain, you will attain, you will reach

(verb)

2nd person , singular, active, future (lṛṭ) of ava-√āp

Future Indicative

Prefix: ava

Root: āp (class 5)