महाभारतः mahābhārataḥ - book-13, chapter-17, verse-50

घोरो महातपाः पाशो नित्यो गिरिचरो नभः ।
सहस्रहस्तो विजयो व्यवसायो ह्यनिन्दितः ॥५०॥

50. ghoro mahātapāḥ pāśo nityo giricaro nabhaḥ ,
sahasrahasto vijayo vyavasāyo hyaninditaḥ.

50. ghoraḥ mahātapaḥ pāśaḥ nityaḥ giricaraḥ nabhaḥ
sahasrahastaḥ vijayaḥ vyavasāyaḥ hi aninditaḥ

50. ghoraḥ mahātapaḥ pāśaḥ nityaḥ giricaraḥ nabhaḥ
sahasrahastaḥ vijayaḥ vyavasāyaḥ hi aninditaḥ

50. He is formidable, of great austerity (tapas), and the very bond (pāśa). He is eternal, a mountain-wanderer, and the sky (nabhas) itself. He has a thousand hands, is victorious, and is indeed indefatigable enterprise, entirely beyond reproach.

Words meanings summery:

• घोरः (ghoraḥ) - Lord Śiva in his fierce and awe-inspiring aspect (terrifying, formidable, dreadful, intense)

• महातपः (mahātapaḥ) - Lord Śiva as the greatest ascetic, performing immense austerities (tapas) (one of great austerity (tapas), having great penance)

• पाशः (pāśaḥ) - Lord Śiva as the remover of bonds or as the one who binds the souls (pāśa) in creation (noose, cord, fetter, bond)

• नित्यः (nityaḥ) - Lord Śiva, who is beyond time and change, always existing (eternal, constant, perpetual, regular)

• गिरिचरः (giricaraḥ) - Lord Śiva, whose abode is often described as the mountains (e.g., Kailāsa) (mountain-wanderer, dwelling in mountains)

• नभः (nabhaḥ) - Lord Śiva as identical with the omnipresent space or ether (nabhas) (sky, atmosphere, ether, heaven)

• सहस्रहस्तः (sahasrahastaḥ) - Lord Śiva, whose power and actions are boundless, extending in all directions (having a thousand hands)

• विजयः (vijayaḥ) - Lord Śiva as the embodiment of victory, always triumphant (victory, triumph; victorious, conquering)

• व्यवसायः (vyavasāyaḥ) - Lord Śiva as the fundamental drive and unwavering resolve behind all creation and activity (determination, resolution, enterprise, endeavor)

• हि (hi) - Emphasizes the subsequent attribute, 'anindita' (indeed, surely, for, because)

• अनिन्दितः (aninditaḥ) - Lord Śiva, whose actions and nature are beyond any fault or criticism (unblamable, irreproachable, faultless)

Words meanings and morphology

घोरः (ghoraḥ) - Lord Śiva in his fierce and awe-inspiring aspect (terrifying, formidable, dreadful, intense)

(adjective)

Nominative, masculine, singular of ghora

ghora - terrifying, formidable, dreadful, awful

महातपः (mahātapaḥ) - Lord Śiva as the greatest ascetic, performing immense austerities (tapas) (one of great austerity (tapas), having great penance)

(adjective)

Nominative, masculine, singular of mahātapas

mahātapas - one of great austerity (tapas)

Compound type : bahuvrīhi (mahā+tapas)

• mahat – great, large, mighty
  adjective
• tapas – austerity, penance, heat, spiritual fervor (tapas)
  noun (neuter)
  Root: tap (class 1)

पाशः (pāśaḥ) - Lord Śiva as the remover of bonds or as the one who binds the souls (pāśa) in creation (noose, cord, fetter, bond)

(noun)

Nominative, masculine, singular of pāśa

pāśa - noose, cord, fetter, bond, trap

नित्यः (nityaḥ) - Lord Śiva, who is beyond time and change, always existing (eternal, constant, perpetual, regular)

(adjective)

Nominative, masculine, singular of nitya

nitya - eternal, constant, perpetual, regular

गिरिचरः (giricaraḥ) - Lord Śiva, whose abode is often described as the mountains (e.g., Kailāsa) (mountain-wanderer, dwelling in mountains)

(noun)

Nominative, masculine, singular of giricara

giricara - mountain-wanderer, dwelling in mountains

Compound type : tatpuruṣa (giri+cara)

• giri – mountain, hill
  noun (masculine)
• cara – moving, wandering, going (agent noun)
  noun (masculine)
  Agent noun
  From root 'car' (to move, wander)
  Root: car (class 1)

नभः (nabhaḥ) - Lord Śiva as identical with the omnipresent space or ether (nabhas) (sky, atmosphere, ether, heaven)

(noun)

Nominative, neuter, singular of nabhas

nabhas - sky, atmosphere, ether, cloud, heaven

सहस्रहस्तः (sahasrahastaḥ) - Lord Śiva, whose power and actions are boundless, extending in all directions (having a thousand hands)

(adjective)

Nominative, masculine, singular of sahasrahasta

sahasrahasta - having a thousand hands

Compound type : bahuvrīhi (sahasra+hasta)

• sahasra – thousand
  numeral
• hasta – hand, arm
  noun (masculine)

विजयः (vijayaḥ) - Lord Śiva as the embodiment of victory, always triumphant (victory, triumph; victorious, conquering)

(noun)

Nominative, masculine, singular of vijaya

vijaya - victory, triumph; victorious, conquering

From 'vi' + root 'ji' (to conquer)

Prefix: vi

Root: ji (class 1)

व्यवसायः (vyavasāyaḥ) - Lord Śiva as the fundamental drive and unwavering resolve behind all creation and activity (determination, resolution, enterprise, endeavor)

(noun)

Nominative, masculine, singular of vyavasāya

vyavasāya - determination, resolution, enterprise, perseverance, effort

From 'vi' + 'ava' + root 'so' (to end, determine)

Prefixes: vi+ava

Root: so (class 4)

हि (hi) - Emphasizes the subsequent attribute, 'anindita' (indeed, surely, for, because)

(indeclinable)

अनिन्दितः (aninditaḥ) - Lord Śiva, whose actions and nature are beyond any fault or criticism (unblamable, irreproachable, faultless)

(adjective)

Nominative, masculine, singular of anindita

anindita - unblamable, irreproachable, faultless

Nañ-tatpuruṣa compound ('a' + 'nindita')

Compound type : nañ-tatpuruṣa (a+nindita)

• a – not, un-, non-
  indeclinable
• nindita – blamed, reproached, censured
  adjective
  Past Passive Participle
  From root 'nind' (to blame, censure)
  Root: nind (class 1)