महाभारतः
mahābhārataḥ
-
book-13, chapter-17, verse-128
मुण्डो विरूपो विकृतो दण्डिमुण्डो विकुर्वणः ।
हर्यक्षः ककुभो वज्री दीप्तजिह्वः सहस्रपात् ॥१२८॥
हर्यक्षः ककुभो वज्री दीप्तजिह्वः सहस्रपात् ॥१२८॥
128. muṇḍo virūpo vikṛto daṇḍimuṇḍo vikurvaṇaḥ ,
haryakṣaḥ kakubho vajrī dīptajihvaḥ sahasrapāt.
haryakṣaḥ kakubho vajrī dīptajihvaḥ sahasrapāt.
128.
muṇḍaḥ virūpaḥ vikṛtaḥ daṇḍimuṇḍaḥ vikurvaṇaḥ
haryakṣaḥ kakubhaḥ vajrī dīptajihvaḥ sahasrapāt
haryakṣaḥ kakubhaḥ vajrī dīptajihvaḥ sahasrapāt
128.
He is the shaven-headed one, the one of singular form, the transformed being, the ascetic who bears a staff and has a shaven head, and the one who transforms various forms. He is the lion-eyed, the lord of directions, the wielder of the thunderbolt, the flaming-tongued, and the thousand-footed one.
Words meanings summery:
(Scroll down for elaborated words morphology)
- मुण्डः (muṇḍaḥ) - Shaven, bald; a shaven-headed ascetic.
- विरूपः (virūpaḥ) - The one of singular form (as an epithet). (Deformed, ugly; one with a unique or unusual form.)
- विकृतः (vikṛtaḥ) - The transformed being (as an epithet). (Transformed, changed; altered in form or nature.)
- दण्डिमुण्डः (daṇḍimuṇḍaḥ) - Bearing a staff and shaven-headed (an ascetic).
- विकुर्वणः (vikurvaṇaḥ) - One who transforms, one who manifests various forms.
- हर्यक्षः (haryakṣaḥ) - Lion-eyed; having tawny eyes.
- ककुभः (kakubhaḥ) - The lord of directions (as an epithet). (Direction, quarter of the sky; a presiding deity of a direction.)
- वज्री (vajrī) - Wielder of the thunderbolt; possessing a thunderbolt.
- दीप्तजिह्वः (dīptajihvaḥ) - Flaming-tongued; having a shining or fiery tongue.
- सहस्रपात् (sahasrapāt) - Thousand-footed.
Words meanings and morphology
मुण्डः (muṇḍaḥ) - Shaven, bald; a shaven-headed ascetic.
(noun)
Nominative, masculine, singular of muṇḍa
muṇḍa - shaven, bald; a shaven-headed ascetic; a head.
विरूपः (virūpaḥ) - The one of singular form (as an epithet). (Deformed, ugly; one with a unique or unusual form.)
(adjective)
Nominative, masculine, singular of virūpa
virūpa - deformed, ugly; multiform, various-shaped; having a special or unique form.
Compound type : bahuvrihi (vi+rūpa)
- vi – apart, asunder, diverse, intensive, without
indeclinable - rūpa – form, shape, appearance, beauty
noun (neuter)
Note: An epithet.
विकृतः (vikṛtaḥ) - The transformed being (as an epithet). (Transformed, changed; altered in form or nature.)
(adjective)
Nominative, masculine, singular of vikṛta
vikṛta - changed, altered, modified; transformed, deformed; made, done.
Past Passive Participle
From root kṛ with prefix vi-.
Prefix: vi
Root: kṛ (class 8)
Note: An epithet.
दण्डिमुण्डः (daṇḍimuṇḍaḥ) - Bearing a staff and shaven-headed (an ascetic).
(noun)
Nominative, masculine, singular of daṇḍimuṇḍa
daṇḍimuṇḍa - an ascetic bearing a staff and having a shaven head.
Compound type : dvandva (daṇḍin+muṇḍa)
- daṇḍin – bearing a staff, ascetic, religious mendicant
noun (masculine) - muṇḍa – shaven, bald; a shaven-headed person
noun (masculine)
Note: An epithet.
विकुर्वणः (vikurvaṇaḥ) - One who transforms, one who manifests various forms.
(noun)
Nominative, masculine, singular of vikurvaṇa
vikurvaṇa - transforming, changing, altering; one who transforms or creates manifold forms.
Present Active Participle (śānac)
From root kṛ with prefix vi-.
Prefix: vi
Root: kṛ (class 8)
Note: An epithet.
हर्यक्षः (haryakṣaḥ) - Lion-eyed; having tawny eyes.
(adjective)
Nominative, masculine, singular of haryakṣa
haryakṣa - lion-eyed; having tawny or golden eyes.
Compound type : bahuvrihi (hari+akṣa)
- hari – tawny, yellowish, golden; lion, Viṣṇu, Indra, horse
noun (masculine) - akṣa – eye, organ of sense; axle, dice
noun (neuter)
Note: An epithet.
ककुभः (kakubhaḥ) - The lord of directions (as an epithet). (Direction, quarter of the sky; a presiding deity of a direction.)
(noun)
Nominative, masculine, singular of kakubha
kakubha - quarter of the sky, direction; mountain peak; a type of tree; a musical mode. As an epithet: lord of directions.
Note: An epithet.
वज्री (vajrī) - Wielder of the thunderbolt; possessing a thunderbolt.
(noun)
Nominative, masculine, singular of vajrin
vajrin - bearing a thunderbolt; Indra; one who possesses a thunderbolt.
From vajra (thunderbolt) with suffix in.
Note: An epithet.
दीप्तजिह्वः (dīptajihvaḥ) - Flaming-tongued; having a shining or fiery tongue.
(adjective)
Nominative, masculine, singular of dīptajihva
dīptajihva - having a flaming or shining tongue; fiery-tongued.
Compound type : bahuvrihi (dīpta+jihva)
- dīpta – shining, blazing, flaming, bright
adjective (masculine)
Past Passive Participle
From root dīp (to shine, blaze).
Root: dīp (class 4) - jihva – tongue
noun (feminine)
Note: An epithet.
सहस्रपात् (sahasrapāt) - Thousand-footed.
(adjective)
Nominative, masculine, singular of sahasrapād
sahasrapād - thousand-footed.
From sahasra (thousand) and pād (foot).
Compound type : bahuvrihi (sahasra+pād)
- sahasra – thousand; innumerable, infinite
numeral (neuter) - pād – foot, leg, quarter, ray, column, verse-foot
noun (masculine)
Note: An epithet.