महाभारतः mahābhārataḥ - book-13, chapter-17, verse-125

इन्दुर्विसर्गः सुमुखः सुरः सर्वायुधः सहः ।
निवेदनः सुधाजातः सुगन्धारो महाधनुः ॥१२५॥

125. indurvisargaḥ sumukhaḥ suraḥ sarvāyudhaḥ sahaḥ ,
nivedanaḥ sudhājātaḥ sugandhāro mahādhanuḥ.

125. induḥ visargaḥ sumukhaḥ suraḥ sarvāyudhaḥ sahaḥ
nivedanaḥ sudhājātaḥ sugandhāraḥ mahādhanuḥ

125. induḥ visargaḥ sumukhaḥ suraḥ sarvāyudhaḥ sahaḥ
nivedanaḥ sudhājātaḥ sugandhāraḥ mahādhanuḥ

125. He is the moon, the creator, the benevolent one, the god, the possessor of all weapons, and the powerful one. He is the recipient of offerings, born from nectar, the sweet-smelling one, and the great archer.

Words meanings summery:

• इन्दुः (induḥ) - the moon (as an epithet, signifying coolness, beauty, or celestial nature). (moon, drop, soma.)

• विसर्गः (visargaḥ) - the creator, the one who emits or gives forth (as an epithet). (emission, creation, letting go, gift, renunciation.)

• सुमुखः (sumukhaḥ) - the beautiful-faced one, or the benevolent one (as an epithet). (beautiful-faced, benevolent, auspicious.)

• सुरः (suraḥ) - the divine being, the god (as an epithet). (god, deity, divine being.)

• सर्वायुधः (sarvāyudhaḥ) - the possessor of all weapons (as an epithet, implying omnipotence or mastery over all means). (having all weapons.)

• सहः (sahaḥ) - the strong one, the powerful one (as an epithet). (strength, power, endurance, victor.)

• निवेदनः (nivedanaḥ) - the one to whom offerings are made or petitions presented (as an epithet). (announcing, offering, petitioning.)

• सुधाजातः (sudhājātaḥ) - born from nectar (an epithet, implying divine origin or bestower of immortality). (born from nectar, producing nectar.)

• सुगन्धारः (sugandhāraḥ) - the sweet-smelling one, the one of excellent fragrance (as an epithet). (of excellent fragrance, sweet-smelling.)

• महाधनुः (mahādhanuḥ) - the great archer, one with a mighty bow (as an epithet, symbolizing power and skill). (having a great bow.)

Words meanings and morphology

इन्दुः (induḥ) - the moon (as an epithet, signifying coolness, beauty, or celestial nature). (moon, drop, soma.)

(noun)

Nominative, masculine, singular of indu

indu - moon, drop, soma, camphor.

From √und (to wet, to flow).

Root: und (class 7)

विसर्गः (visargaḥ) - the creator, the one who emits or gives forth (as an epithet). (emission, creation, letting go, gift, renunciation.)

(noun)

Nominative, masculine, singular of visarga

visarga - emission, creation, pouring forth, letting go, gift, end.

From √sṛj (to emit, create) with prefix vi-.

Prefix: vi

Root: sṛj (class 6)

सुमुखः (sumukhaḥ) - the beautiful-faced one, or the benevolent one (as an epithet). (beautiful-faced, benevolent, auspicious.)

(adjective)

Nominative, masculine, singular of sumukha

sumukha - beautiful-faced, handsome, benevolent, auspicious, propitious.

Bahuvrīhi compound.

Compound type : bahuvrīhi (su+mukha)

• su – good, well, excellent, beautiful
  indeclinable
  Prefix
• mukha – face, mouth, countenance, opening
  noun (neuter)

सुरः (suraḥ) - the divine being, the god (as an epithet). (god, deity, divine being.)

(noun)

Nominative, masculine, singular of sura

sura - god, deity, divine being.

From √sū (to impel, to create).

Root: sū (class 2)

सर्वायुधः (sarvāyudhaḥ) - the possessor of all weapons (as an epithet, implying omnipotence or mastery over all means). (having all weapons.)

(adjective)

Nominative, masculine, singular of sarvāyudha

sarvāyudha - having all weapons, all-weaponed.

Bahuvrīhi compound.

Compound type : bahuvrīhi (sarva+āyudha)

• sarva – all, every, whole
  adjective
• āyudha – weapon, implement, tool
  noun (neuter)
  From √yudh (to fight) with prefix ā-.
  Prefix: ā
  Root: yudh (class 4)

सहः (sahaḥ) - the strong one, the powerful one (as an epithet). (strength, power, endurance, victor.)

(noun)

Nominative, masculine, singular of saha

saha - strength, power, endurance, victor, bearing, enduring.

From √sah (to bear, endure, conquer).

Root: sah (class 1)

निवेदनः (nivedanaḥ) - the one to whom offerings are made or petitions presented (as an epithet). (announcing, offering, petitioning.)

(noun)

Nominative, masculine, singular of nivedana

nivedana - informing, announcing, offering, petition, presenting.

From √vid (to know) with prefix ni-, causative meaning.

Prefix: ni

Root: vid (class 6)

सुधाजातः (sudhājātaḥ) - born from nectar (an epithet, implying divine origin or bestower of immortality). (born from nectar, producing nectar.)

(adjective)

Nominative, masculine, singular of sudhājāta

sudhājāta - born from nectar, producing nectar.

Tatpuruṣa compound.

Compound type : tatpuruṣa (sudhā+jāta)

• sudhā – nectar, ambrosia, lime
  noun (feminine)
• jāta – born, produced, arisen, existing
  adjective (masculine)
  Past Passive Participle
  From √jan (to be born).
  Root: jan (class 4)

सुगन्धारः (sugandhāraḥ) - the sweet-smelling one, the one of excellent fragrance (as an epithet). (of excellent fragrance, sweet-smelling.)

(adjective)

Nominative, masculine, singular of sugandhāra

sugandhāra - of good odor, fragrant, a particular musical note (gandhāra) of good quality.

Bahuvrīhi compound.

Compound type : bahuvrīhi (su+gandhāra)

• su – good, well, excellent, beautiful
  indeclinable
  Prefix
• gandhāra – fragrance, good smell, a musical note, a country/region
  noun (masculine)

महाधनुः (mahādhanuḥ) - the great archer, one with a mighty bow (as an epithet, symbolizing power and skill). (having a great bow.)

(adjective)

Nominative, masculine, singular of mahādhanu

mahādhanu - having a great bow.

Bahuvrīhi compound.

Compound type : bahuvrīhi (mahā+dhanus)

• mahā – great, large, mighty
  adjective
  root from mahat
• dhanus – bow, arc
  noun (neuter)