महाभारतः mahābhārataḥ - book-13, chapter-17, verse-28

यतो लोकाः संभवन्ति न भवन्ति यतः पुनः ।
सर्वभूतात्मभूतस्य हरस्यामिततेजसः ॥२८॥

28. yato lokāḥ saṁbhavanti na bhavanti yataḥ punaḥ ,
sarvabhūtātmabhūtasya harasyāmitatejasaḥ.

28. yataḥ lokāḥ saṃbhavanti na bhavanti yataḥ punaḥ
sarvabhūtātmabhūtasya harasya amitatejasaḥ

28. sarvabhūtātmabhūtasya amitatejasaḥ harasya
yataḥ lokāḥ saṃbhavanti yataḥ punaḥ na bhavanti

28. From whom the worlds originate, and into whom they do not return again; of Hara, who has become the very essence (ātman) of all beings and possesses immeasurable splendor.

Words meanings summery:

• यतः (yataḥ) - from whom/which, whence

• लोकाः (lokāḥ) - worlds, realms

• संभवन्ति (saṁbhavanti) - they arise, they originate, they are born

• न (na) - not, no

• भवन्ति (bhavanti) - they return (to the source) (they are, they become, they exist)

• यतः (yataḥ) - from whom/which, whence

• पुनः (punaḥ) - again, once more

• सर्वभूतात्मभूतस्य (sarvabhūtātmabhūtasya) - of the one who embodies the very essence (ātman) of all existence (of him who has become the self of all creatures)

• हरस्य (harasya) - of Hara (a name of Shiva)

• अमिततेजसः (amitatejasaḥ) - of immeasurable might, of boundless glory

Words meanings and morphology

यतः (yataḥ) - from whom/which, whence

(indeclinable)

Ablative form of yad, often used as an indeclinable adverb.

लोकाः (lokāḥ) - worlds, realms

(noun)

Nominative, masculine, plural of loka

loka - world, realm, universe; people

संभवन्ति (saṁbhavanti) - they arise, they originate, they are born

(verb)

3rd person , plural, active, present (lat) of saṃ-√bhū

Present Indicative

Prefix: sam

Root: bhū (class 1)

न (na) - not, no

(indeclinable)

भवन्ति (bhavanti) - they return (to the source) (they are, they become, they exist)

(verb)

3rd person , plural, active, present (lat) of √bhū

Present Indicative

Root: bhū (class 1)

यतः (yataḥ) - from whom/which, whence

(indeclinable)

Ablative form of yad, often used as an indeclinable adverb.

पुनः (punaḥ) - again, once more

(indeclinable)

सर्वभूतात्मभूतस्य (sarvabhūtātmabhūtasya) - of the one who embodies the very essence (ātman) of all existence (of him who has become the self of all creatures)

(adjective)

Genitive, masculine, singular of sarvabhūtātmabhūta

sarvabhūtātmabhūta - one who has become the ātman (self/essence) of all beings

Compound type : bahuvrīhi (sarva+bhūta+ātman+bhūta)

• sarva – all, every, whole
  adjective (masculine)
• bhūta – being, creature; past (participle of √bhū)
  noun (neuter)
  Past Passive Participle
  From √bhū (to be, to become)
  Root: bhū (class 1)
• ātman – self, soul, essence, spirit
  noun (masculine)
• bhūta – become, happened, existed (past participle of √bhū)
  adjective (masculine)
  Past Passive Participle
  From √bhū (to be, to become)
  Root: bhū (class 1)

Note: This word is a bahuvrīhi compound, meaning 'whose ātman has become all beings'.

हरस्य (harasya) - of Hara (a name of Shiva)

(proper noun)

Genitive, masculine, singular of hara

hara - remover, destroyer; a name of Shiva

From √hṛ (to seize, take away, destroy)

Root: hṛ (class 1)

अमिततेजसः (amitatejasaḥ) - of immeasurable might, of boundless glory

(adjective)

Genitive, masculine, singular of amitatejas

amitatejas - of immeasurable splendor/power

Compound type : bahuvrīhi (amita+tejas)

• amita – unmeasured, immeasurable, boundless
  adjective
  Past Passive Participle
  From a- + √mā (to measure)
  Prefix: a
  Root: mā (class 2)
• tejas – splendor, brilliance, energy, power
  noun (neuter)