महाभारतः mahābhārataḥ - book-13, chapter-17, verse-136

सर्वपार्श्वसुतस्तार्क्ष्यो धर्मसाधारणो वरः ।
चराचरात्मा सूक्ष्मात्मा सुवृषो गोवृषेश्वरः ॥१३६॥

136. sarvapārśvasutastārkṣyo dharmasādhāraṇo varaḥ ,
carācarātmā sūkṣmātmā suvṛṣo govṛṣeśvaraḥ.

136. sarvapārśvasutaḥ tārkṣyaḥ dharmasādhāraṇaḥ
varaḥ carācarātmā sūkṣmātmā suvṛṣaḥ govṛṣeśvaraḥ

136. sarvapārśvasutaḥ tārkṣyaḥ dharmasādhāraṇaḥ
varaḥ carācarātmā sūkṣmātmā suvṛṣaḥ govṛṣeśvaraḥ

136. He is the son of Sarvaparśva, Tārkṣya, the foundation of universal natural law (dharma), and the most excellent one. His self (ātman) encompasses all moving and unmoving beings and is subtle; he is the generous bestower of blessings, and the lord of enlightened speech and righteous principles.

Words meanings summery:

• सर्वपार्श्वसुतः (sarvapārśvasutaḥ) - The son of Sarvaparśva. (son of Sarvaparśva)

• तार्क्ष्यः (tārkṣyaḥ) - Tārkṣya, an epithet often associated with Garuḍa. (Tārkṣya (a name, often for Garuḍa, a mythical bird, or a divine horse; an epithet of Viṣṇu))

• धर्मसाधारणः (dharmasādhāraṇaḥ) - The foundation of universal natural law (dharma). (common to all dharma, whose dharma is universal, foundation of natural law)

• वरः (varaḥ) - The most excellent one. (excellent, best, boon, bestower of boons)

• चराचरात्मा (carācarātmā) - One whose self (ātman) encompasses all moving and unmoving beings. (whose self is animate and inanimate, the soul of moving and unmoving)

• सूक्ष्मात्मा (sūkṣmātmā) - One whose self (ātman) is subtle. (whose self is subtle, subtle-souled)

• सुवृषः (suvṛṣaḥ) - The good bestower of blessings. (a good bull, a good bestower (of blessings))

• गोवृषेश्वरः (govṛṣeśvaraḥ) - The lord of enlightened speech and the foremost principles. (lord of cows and bulls, lord of enlightened speech and the foremost principles)

Words meanings and morphology

सर्वपार्श्वसुतः (sarvapārśvasutaḥ) - The son of Sarvaparśva. (son of Sarvaparśva)

(noun)

Nominative, masculine, singular of sarvapārśvasuta

sarvapārśvasuta - son of Sarvaparśva

Compound type : tatpuruṣa (sarvapārśva+suta)

• sarvapārśva – name of a person (a sage or deity)
  proper noun (masculine)
• suta – son, born, produced
  noun (masculine)
  Past Passive Participle
  from √sū (to beget, produce)
  Root: sū (class 2)

तार्क्ष्यः (tārkṣyaḥ) - Tārkṣya, an epithet often associated with Garuḍa. (Tārkṣya (a name, often for Garuḍa, a mythical bird, or a divine horse; an epithet of Viṣṇu))

(proper noun)

Nominative, masculine, singular of tārkṣya

tārkṣya - a descendant of Tṛkṣa, a celestial horse, a name of Garuḍa, an epithet of Viṣṇu

धर्मसाधारणः (dharmasādhāraṇaḥ) - The foundation of universal natural law (dharma). (common to all dharma, whose dharma is universal, foundation of natural law)

(adjective)

Nominative, masculine, singular of dharmasādhāraṇa

dharmasādhāraṇa - common to all (dharma), whose intrinsic nature (dharma) is universal

Compound type : bahuvrīhi (dharma+sādhāraṇa)

• dharma – natural law, constitution, righteousness, duty, intrinsic nature
  noun (masculine)
  Root: dhṛ (class 1)
• sādhāraṇa – common, general, universal, ordinary
  adjective

वरः (varaḥ) - The most excellent one. (excellent, best, boon, bestower of boons)

(noun)

Nominative, masculine, singular of vara

vara - excellent, best, boon, suitor, choice

from √vṛ (to choose)

Root: vṛ (class 9)

चराचरात्मा (carācarātmā) - One whose self (ātman) encompasses all moving and unmoving beings. (whose self is animate and inanimate, the soul of moving and unmoving)

(adjective)

Nominative, masculine, singular of carācarātman

carācarātman - whose self is animate and inanimate

Compound type : bahuvrīhi (carācara+ātman)

• carācara – moving and unmoving, animate and inanimate (world)
  noun (neuter)
• ātman – self, soul, spirit, essence
  noun (masculine)

सूक्ष्मात्मा (sūkṣmātmā) - One whose self (ātman) is subtle. (whose self is subtle, subtle-souled)

(adjective)

Nominative, masculine, singular of sūkṣmātman

sūkṣmātman - subtle-souled, whose self is subtle

Compound type : bahuvrīhi (sūkṣma+ātman)

• sūkṣma – subtle, minute, fine, delicate
  adjective
• ātman – self, soul, spirit, essence
  noun (masculine)

सुवृषः (suvṛṣaḥ) - The good bestower of blessings. (a good bull, a good bestower (of blessings))

(noun)

Nominative, masculine, singular of suvṛṣa

suvṛṣa - a good bull, a good or powerful man, one who showers blessings

Compound type : karmadhāraya (su+vṛṣa)

• su – good, well, excellent
  indeclinable
• vṛṣa – bull, male, showerer (of blessings), dharma
  noun (masculine)
  from √vṛṣ (to rain, shower)
  Root: vṛṣ (class 1)

गोवृषेश्वरः (govṛṣeśvaraḥ) - The lord of enlightened speech and the foremost principles. (lord of cows and bulls, lord of enlightened speech and the foremost principles)

(noun)

Nominative, masculine, singular of govṛṣeśvara

govṛṣeśvara - lord of cows and bulls; lord of speech and (foremost) dharma; lord of sense organs and best men

Compound type : tatpuruṣa (go+vṛṣa+īśvara)

• go – cow, earth, speech, sense organ
  noun (feminine)
• vṛṣa – bull, dharma, excellent man, showering (of blessings)
  noun (masculine)
  from √vṛṣ (to rain, shower)
  Root: vṛṣ (class 1)
• īśvara – lord, master, powerful
  noun (masculine)
  from √īś (to rule)
  Root: īś (class 2)