महाभारतः mahābhārataḥ - book-13, chapter-17, verse-96

परश्वधायुधो देव अर्थकारी सुबान्धवः ।
तुम्बवीणी महाकोप ऊर्ध्वरेता जलेशयः ॥९६॥

96. paraśvadhāyudho deva arthakārī subāndhavaḥ ,
tumbavīṇī mahākopa ūrdhvaretā jaleśayaḥ.

96. paraśvadhāyudhaḥ devaḥ arthakārī subāndhavaḥ
tumbavīṇī mahākopaḥ ūrdhvaretāḥ jaleśayaḥ

96. devaḥ paraśvadhāyudhaḥ arthakārī subāndhavaḥ
tumbavīṇī mahākopaḥ ūrdhvaretāḥ jaleśayaḥ

96. He whose weapon is the axe, the divine one, the fulfiller of purposes, a good kinsman. He who possesses a gourd-lute (tumbavīṇī), of great wrath, one whose vital energy (retas) flows upwards, and who rests upon water.

Words meanings summery:

• परश्वधायुधः (paraśvadhāyudhaḥ) - epithet for the deity (e.g., Shiva or Paraśurāma) (one whose weapon is an axe)

• देवः (devaḥ) - the divine one, epithet for the deity (god, divine being, celestial)

• अर्थकारी (arthakārī) - epithet for the deity as one who grants success and prosperity (one who accomplishes purposes; fulfiller of desires; bestower of wealth)

• सुबान्धवः (subāndhavaḥ) - epithet for the deity, implying benevolence and support (a good kinsman, a good friend)

• तुम्बवीणी (tumbavīṇī) - epithet for the deity, associated with musical instruments and divine beings (one who has a lute made from a gourd; an epithet for Nārada or Shiva)

• महाकोपः (mahākopaḥ) - epithet for the deity, referring to a fierce aspect (e.g., Shiva) (of great wrath, greatly angry)

• ऊर्ध्वरेताः (ūrdhvaretāḥ) - epithet for the deity, particularly Shiva, signifying spiritual power and celibacy (one whose semen flows upwards; an ascetic who preserves his vital energy)

• जलेशयः (jaleśayaḥ) - epithet for the deity, particularly Vishnu (lying on Ananta Sesha in the cosmic ocean) (one who rests or lies on water)

Words meanings and morphology

परश्वधायुधः (paraśvadhāyudhaḥ) - epithet for the deity (e.g., Shiva or Paraśurāma) (one whose weapon is an axe)

(noun)

Nominative, masculine, singular of paraśvadhāyudha

paraśvadhāyudha - one whose weapon (āyudha) is an axe (paraśvadha)

Compound type : bahuvrīhi (paraśvadha+āyudha)

• paraśvadha – axe, hatchet
  noun (masculine)
• āyudha – weapon, implement
  noun (neuter)

देवः (devaḥ) - the divine one, epithet for the deity (god, divine being, celestial)

(noun)

Nominative, masculine, singular of deva

deva - god, divine being, celestial; a deity

अर्थकारी (arthakārī) - epithet for the deity as one who grants success and prosperity (one who accomplishes purposes; fulfiller of desires; bestower of wealth)

(noun)

Nominative, masculine, singular of arthakārin

arthakārin - one who accomplishes purposes or objectives (artha); fulfiller of desires; bestower of wealth

agent noun from artha (purpose/wealth) + kṛ (to do)

Compound type : upapada-tatpuruṣa (artha+kārin)

• artha – purpose, meaning, wealth, object
  noun (masculine)
• kārin – doing, making, causing; one who does
  adjective (masculine)
  agent noun suffix -in from root kṛ
  Root: kṛ (class 8)

सुबान्धवः (subāndhavaḥ) - epithet for the deity, implying benevolence and support (a good kinsman, a good friend)

(noun)

Nominative, masculine, singular of subāndhava

subāndhava - a good kinsman, a good friend

compound of 'su' and 'bāndhava'

Compound type : karmadhāraya (su+bāndhava)

• su – good, well, excellent
  indeclinable
• bāndhava – kinsman, relative, friend
  noun (masculine)

तुम्बवीणी (tumbavīṇī) - epithet for the deity, associated with musical instruments and divine beings (one who has a lute made from a gourd; an epithet for Nārada or Shiva)

(noun)

Nominative, masculine, singular of tumbavīṇin

tumbavīṇin - one who possesses a gourd-lute (tumbavīṇā); an epithet for Nārada or Shiva

possessive suffix -in added to 'tumbavīṇā'

Compound type : bahuvrīhi (tumba+vīṇā)

• tumba – gourd, calabash
  noun (masculine)
• vīṇā – lute, stringed instrument
  noun (feminine)

महाकोपः (mahākopaḥ) - epithet for the deity, referring to a fierce aspect (e.g., Shiva) (of great wrath, greatly angry)

(noun)

Nominative, masculine, singular of mahākopa

mahākopa - great wrath; one who has great wrath

compound of 'mahā' and 'kopa'

Compound type : karmadhāraya (mahā+kopa)

• mahā – great, mighty, large
  adjective (masculine)
• kopa – wrath, anger, fury
  noun (masculine)

ऊर्ध्वरेताः (ūrdhvaretāḥ) - epithet for the deity, particularly Shiva, signifying spiritual power and celibacy (one whose semen flows upwards; an ascetic who preserves his vital energy)

(noun)

Nominative, masculine, singular of ūrdhvaretas

ūrdhvaretas - one whose semen (retas) flows upwards (ūrdhva); a chaste ascetic who has preserved his vital energy

compound of 'ūrdhva' and 'retas'

Compound type : bahuvrīhi (ūrdhva+retas)

• ūrdhva – upwards, elevated, erect
  adjective (masculine)
• retas – semen, vital fluid, essence
  noun (neuter)

जलेशयः (jaleśayaḥ) - epithet for the deity, particularly Vishnu (lying on Ananta Sesha in the cosmic ocean) (one who rests or lies on water)

(noun)

Nominative, masculine, singular of jaleśaya

jaleśaya - one who rests or lies on water (jala); an epithet for Vishnu

compound of 'jala' and 'śaya'

Compound type : upapada-tatpuruṣa (jala+śaya)

• jala – water
  noun (neuter)
• śaya – lying, resting, reposing
  adjective (masculine)
  agent noun from root śī
  from root śī (to lie, rest)
  Root: śī (class 2)