महाभारतः mahābhārataḥ - book-13, chapter-17, verse-61

सांख्यप्रसादो दुर्वासाः सर्वसाधुनिषेवितः ।
प्रस्कन्दनो विभागश्च अतुल्यो यज्ञभागवित् ॥६१॥

61. sāṁkhyaprasādo durvāsāḥ sarvasādhuniṣevitaḥ ,
praskandano vibhāgaśca atulyo yajñabhāgavit.

61. sāṅkhyaprasādaḥ durvāsāḥ sarvasādhuniṣevitaḥ
praskandanaḥ vibhāgaḥ ca atulyaḥ yajñabhāgavit

61. sāṅkhyaprasādaḥ durvāsāḥ sarvasādhuniṣevitaḥ
praskandanaḥ ca vibhāgaḥ atulyaḥ yajñabhāgavit

61. He is propitious to those who follow the (Sāṅkhya) philosophy, he is the sage (Durvāsas) or ill-clad, worshipped by all virtuous beings, one who flows forth or causes movement, and the principle of division. He is incomparable and knows the proper shares in a (Vedic ritual).

Words meanings summery:

• साङ्ख्यप्रसादः (sāṅkhyaprasādaḥ) - one who is gracious/propitious to the Sāṅkhya philosophy; grace attained through Sāṅkhya

• दुर्वासाः (durvāsāḥ) - Refers to the sage Durvāsas, though literally 'ill-clad'. (ill-clad, having bad garments; the sage Durvāsas)

• सर्वसाधुनिषेवितः (sarvasādhuniṣevitaḥ) - served or worshipped by all virtuous persons

• प्रस्कन्दनः (praskandanaḥ) - one who leaps forth, one who causes to flow forth or move

• विभागः (vibhāgaḥ) - division, distinction, apportionment; one who divides

• च (ca) - and, also, moreover

• अतुल्यः (atulyaḥ) - incomparable, peerless

• यज्ञभागवित् (yajñabhāgavit) - knower of shares in the (Vedic ritual)

Words meanings and morphology

साङ्ख्यप्रसादः (sāṅkhyaprasādaḥ) - one who is gracious/propitious to the Sāṅkhya philosophy; grace attained through Sāṅkhya

(noun)

Nominative, masculine, singular of sāṅkhyaprasāda

sāṅkhyaprasāda - grace related to Sāṅkhya; Sāṅkhya as grace

Compound type : tatpuruṣa (sāṅkhya+prasāda)

• sāṅkhya – relating to number, enumerative; the Sāṅkhya system of philosophy
  noun (neuter)
• prasāda – grace, favor, serenity, clearness, propitiousness
  noun (masculine)
  Derived from the root sad (to sit, settle, be pleased) with the prefix pra-.
  Prefix: pra
  Root: sad (class 1)

दुर्वासाः (durvāsāḥ) - Refers to the sage Durvāsas, though literally 'ill-clad'. (ill-clad, having bad garments; the sage Durvāsas)

(proper noun)

Nominative, masculine, singular of durvāsas

durvāsas - ill-clad; the sage Durvāsas

Compound type : bahuvrīhi (dur+vāsas)

• dur – bad, evil, difficult
  prefix
• vāsas – garment, clothing
  noun (neuter)

सर्वसाधुनिषेवितः (sarvasādhuniṣevitaḥ) - served or worshipped by all virtuous persons

(adjective)

Nominative, masculine, singular of sarvasādhuniṣevita

sarvasādhuniṣevita - served by all virtuous people

Compound type : tatpuruṣa (sarva+sādhu+niṣevita)

• sarva – all, every, whole
  adjective (masculine)
• sādhu – good, virtuous, pious; a good person, a sage
  noun (masculine)
• niṣevita – served, worshipped, attended to, frequented
  adjective (masculine)
  Past Passive Participle
  Past passive participle of the root sev (to serve) with the prefix ni-.
  Prefix: ni
  Root: sev (class 1)

प्रस्कन्दनः (praskandanaḥ) - one who leaps forth, one who causes to flow forth or move

(noun)

Nominative, masculine, singular of praskandana

praskandana - leaping forth, flowing forth; one who causes to flow forth

Derived from the root skand (to leap, flow) with the prefix pra- and suffix -ana.

Prefix: pra

Root: skand (class 1)

विभागः (vibhāgaḥ) - division, distinction, apportionment; one who divides

(noun)

Nominative, masculine, singular of vibhāga

vibhāga - division, distribution, share, part

Derived from the root bhaj (to divide) with the prefix vi- and suffix -a.

Prefix: vi

Root: bhaj (class 1)

च (ca) - and, also, moreover

(indeclinable)

अतुल्यः (atulyaḥ) - incomparable, peerless

(adjective)

Nominative, masculine, singular of atulya

atulya - incomparable, unequal, matchless

Compound type : nañ-tatpuruṣa (a+tulya)

• a – not, un-
  prefix
  Negative prefix.
• tulya – comparable, equal, like
  adjective (masculine)
  Derived from tulā (balance) + suffix -ya.

यज्ञभागवित् (yajñabhāgavit) - knower of shares in the (Vedic ritual)

(adjective)

Nominative, masculine, singular of yajñabhāgavid

yajñabhāgavid - knower of the shares of a (Vedic ritual)

Compound type : tatpuruṣa (yajñabhāga+vid)

• yajñabhāga – share in a (Vedic ritual)
  noun (masculine)
• vid – knowing, knowing of, knower
  adjective (masculine)
  Agent noun from the root vid (to know).
  Root: vid (class 2)