महाभारतः mahābhārataḥ - book-13, chapter-17, verse-71

ऋतुरृतुकरः कालो मधुर्मधुकरोऽचलः ।
वानस्पत्यो वाजसेनो नित्यमाश्रमपूजितः ॥७१॥

71. ṛturṛtukaraḥ kālo madhurmadhukaro'calaḥ ,
vānaspatyo vājaseno nityamāśramapūjitaḥ.

71. ṛtuḥ ṛtukaraḥ kālaḥ madhuḥ madhukaraḥ acalaḥ
vānaspatyaḥ vājaseṇaḥ nityam āśramapūjitaḥ

71. He is the season, the maker of seasons, time itself, the sweet spring, the creator of sweetness, the unmoving. He is the lord of vegetation, the lord of strength, eternally revered by those dwelling in stages of life (āśrama).

Words meanings summery:

• ऋतुः (ṛtuḥ) - season (as an attribute of a deity) (season, fixed time)

• ऋतुकरः (ṛtukaraḥ) - maker of seasons

• कालः (kālaḥ) - time (personified as an attribute) (time, death, black)

• मधुः (madhuḥ) - spring season or sweetness (metaphorically) (honey, sweet, spring season)

• मधुकरः (madhukaraḥ) - bringer of spring or creator of sweetness (bee, maker of honey, bringer of spring)

• अचलः (acalaḥ) - the unmoving one, firm (as an attribute of a deity) (immovable, mountain, firm)

• वानस्पत्यः (vānaspatyaḥ) - the lord of vegetation (referring to a deity) (belonging to trees/forests, lord of trees/forest)

• वाजसेणः (vājaseṇaḥ) - Lord of strength, an epithet of a deity (Lord of strength/food/victuals, name of a deity/sage)

• नित्यम् (nityam) - always, eternally (always, eternally, constantly)

• आश्रमपूजितः (āśramapūjitaḥ) - worshipped by those in stages of life (āśrama) or hermitages (worshipped in an āśrama, honored by āśrama residents)

Words meanings and morphology

ऋतुः (ṛtuḥ) - season (as an attribute of a deity) (season, fixed time)

(noun)

Nominative, masculine, singular of ṛtu

ṛtu - season, fixed time, proper time

ऋतुकरः (ṛtukaraḥ) - maker of seasons

(noun)

Nominative, masculine, singular of ṛtukara

ṛtukara - maker of seasons

Compound of ṛtu and kara

Compound type : tatpurusha (ṛtu+kara)

• ṛtu – season, fixed time
  noun (masculine)
• kara – maker, doer, hand
  noun (masculine)
  Derived from root kṛ (to do)
  Root: kṛ (class 8)

कालः (kālaḥ) - time (personified as an attribute) (time, death, black)

(noun)

Nominative, masculine, singular of kāla

kāla - time, death, black, destiny

मधुः (madhuḥ) - spring season or sweetness (metaphorically) (honey, sweet, spring season)

(noun)

Nominative, masculine, singular of madhu

madhu - honey, sweet, spring, mead

मधुकरः (madhukaraḥ) - bringer of spring or creator of sweetness (bee, maker of honey, bringer of spring)

(noun)

Nominative, masculine, singular of madhukara

madhukara - bee, honey-maker, bringer of spring

Compound of madhu and kara

Compound type : tatpurusha (madhu+kara)

• madhu – honey, sweet, spring
  noun (neuter)
• kara – maker, doer
  noun (masculine)
  Derived from root kṛ (to do)
  Root: kṛ (class 8)

अचलः (acalaḥ) - the unmoving one, firm (as an attribute of a deity) (immovable, mountain, firm)

(adjective)

Nominative, masculine, singular of acala

acala - immovable, firm, mountain

Negative prefix a- with cala (moving)

Compound type : nañ-tatpuruṣa (a+cala)

• a – not, un-
  indeclinable
  Negative prefix
• cala – moving, shaky
  adjective (masculine)
  Derived from root cal (to move)
  Root: cal (class 1)

वानस्पत्यः (vānaspatyaḥ) - the lord of vegetation (referring to a deity) (belonging to trees/forests, lord of trees/forest)

(noun)

Nominative, masculine, singular of vānaspatya

vānaspatya - belonging to forest trees, produced from trees, lord of trees

Derived from vanaspati (lord of the forest/tree) with suffix -ya

वाजसेणः (vājaseṇaḥ) - Lord of strength, an epithet of a deity (Lord of strength/food/victuals, name of a deity/sage)

(proper noun)

Nominative, masculine, singular of vājaseṇa

vājaseṇa - lord of strength, lord of food, name of a deity/sage

Compound of vāja (strength/food) and sena (army/leader)

Compound type : tatpurusha (vāja+sena)

• vāja – strength, vigour, food, speed
  noun (masculine)
• sena – army, leader, lord
  noun (masculine)

नित्यम् (nityam) - always, eternally (always, eternally, constantly)

(indeclinable)

Adverbial form of nitya

Note: Used adverbially.

आश्रमपूजितः (āśramapūjitaḥ) - worshipped by those in stages of life (āśrama) or hermitages (worshipped in an āśrama, honored by āśrama residents)

(adjective)

Nominative, masculine, singular of āśramapūjita

āśramapūjita - worshipped in an āśrama, honored by āśrama residents

Compound of āśrama and pūjita (past passive participle)

Compound type : tatpurusha (āśrama+pūjita)

• āśrama – hermitage, stage of life
  noun (masculine)
  Prefix: ā
  Root: śram (class 1)
• pūjita – worshipped, honored, revered
  adjective (masculine)
  Past Passive Participle
  Derived from root pūj (to worship)
  Root: pūj (class 10)