महाभारतः mahābhārataḥ - book-13, chapter-17, verse-115

आवेदनीय आवेशः सर्वगन्धसुखावहः ।
तोरणस्तारणो वायुः परिधावति चैकतः ॥११५॥

115. āvedanīya āveśaḥ sarvagandhasukhāvahaḥ ,
toraṇastāraṇo vāyuḥ paridhāvati caikataḥ.

115. āvedanīyaḥ āveśaḥ sarvagandhasukhāvahaḥ
toraṇaḥ tāraṇaḥ vāyuḥ paridhāvati ca ekataḥ

115. āvedanīyaḥ sarvagandhasukhāvahaḥ āveśaḥ
toraṇaḥ tāraṇaḥ vāyuḥ ca ekataḥ paridhāvati

115. The pervasive force (āveśa) that brings all pleasant fragrances is to be announced. The wind, which acts as a gateway and a deliverer, circulates from one direction.

Words meanings summery:

• आवेदनीयः (āvedanīyaḥ) - to be announced, to be made known, that which should be reported

• आवेशः (āveśaḥ) - pervasive force or presence (entrance, pervading, intense absorption, possession, onset)

• सर्वगन्धसुखावहः (sarvagandhasukhāvahaḥ) - bringing all pleasant fragrances, conveying joy from all scents

• तोरणः (toraṇaḥ) - a gateway, archway, portico, ceremonial arch

• तारणः (tāraṇaḥ) - causing to cross over, delivering, savior, a raft

• वायुः (vāyuḥ) - wind, air, the deity Vāyu

• परिधावति (paridhāvati) - runs around, circulates, wanders about, surrounds

• च (ca) - and, also

• एकतः (ekataḥ) - from one side, in one direction, together, singly

Words meanings and morphology

आवेदनीयः (āvedanīyaḥ) - to be announced, to be made known, that which should be reported

(adjective)

Nominative, masculine, singular of āvedanīya

āvedanīya - to be made known, to be announced, to be reported

Gerundive (Potential Passive Participle)

From verb root `vid` (to know), with prefix `ā-` (towards), and causative `aya`, then suffix `anīya` (gerundive).

Prefix: ā

Root: vid (class 2)

आवेशः (āveśaḥ) - pervasive force or presence (entrance, pervading, intense absorption, possession, onset)

(noun)

Nominative, masculine, singular of āveśa

āveśa - entrance, pervading, intense absorption, possession, onset

From root `viś` (to enter) with prefix `ā-` (towards, into), with suffix `a` forming a masculine noun.

Prefix: ā

Root: viś (class 6)

सर्वगन्धसुखावहः (sarvagandhasukhāvahaḥ) - bringing all pleasant fragrances, conveying joy from all scents

(adjective)

Nominative, masculine, singular of sarvagandhasukhāvaha

sarvagandhasukhāvaha - bringing all pleasant fragrances

Compound: `sarva` (all) + `gandha` (scent) + `sukha` (joy/pleasant) + `āvaha` (bringing).

Compound type : bahuvrīhi (sarva+gandha+sukha+āvaha)

• sarva – all, every, whole
  adjective
• gandha – smell, scent, fragrance
  noun (masculine)
• sukha – joy, happiness, comfort, pleasant
  noun (neuter)
• āvaha – bringing, causing, conveying
  adjective
  From root `vah` (to carry) with prefix `ā-` and suffix `a`.
  Prefix: ā
  Root: vah (class 1)

तोरणः (toraṇaḥ) - a gateway, archway, portico, ceremonial arch

(noun)

Nominative, masculine, singular of toraṇa

toraṇa - an arched gateway, ceremonial arch, portico

Root: tṛ (class 1)

तारणः (tāraṇaḥ) - causing to cross over, delivering, savior, a raft

(noun)

Nominative, masculine, singular of tāraṇa

tāraṇa - causing to cross, delivering, saving, a deliverer, a raft

From root `tṛ` (to cross) in causative form.

Root: tṛ (class 1)

वायुः (vāyuḥ) - wind, air, the deity Vāyu

(noun)

Nominative, masculine, singular of vāyu

vāyu - wind, air, breath, the deity Vāyu

Root: vā (class 2)

परिधावति (paridhāvati) - runs around, circulates, wanders about, surrounds

(verb)

3rd person , singular, active, present (laṭ) of paridhāv

From root `dhāv` (to run) with prefix `pari-` (around).

Prefix: pari

Root: dhāv (class 1)

च (ca) - and, also

(indeclinable)

एकतः (ekataḥ) - from one side, in one direction, together, singly

(indeclinable)

From `eka` (one) with suffix `tas` (from, in that manner).