महाभारतः mahābhārataḥ - book-13, chapter-17, verse-11

अनादिनिधनस्याहं सर्वयोनेर्महात्मनः ।
नाम्नां कंचित्समुद्देशं वक्ष्ये ह्यव्यक्तयोनिनः ॥११॥

11. anādinidhanasyāhaṁ sarvayonermahātmanaḥ ,
nāmnāṁ kaṁcitsamuddeśaṁ vakṣye hyavyaktayoninaḥ.

11. anādi-nidhanasya aham sarva-yoneḥ mahā-ātmanaḥ
nāmnām kaṃcit samuddeśam vakṣye hi avyakta-yoninaḥ

11. aham anādi-nidhanasya sarva-yoneḥ mahā-ātmanaḥ
avyakta-yoninaḥ nāmnām kaṃcit samuddeśam hi vakṣye

11. I shall indeed declare a brief enumeration of the names of the great being (mahā-ātman), who is without beginning or end, the source of all, and whose origin is unmanifest.

Words meanings summery:

• अनादि-निधनस्य (anādi-nidhanasya) - of the one without beginning or end, of the eternal

• अहम् (aham) - I

• सर्व-योनेः (sarva-yoneḥ) - of the origin of all, of the source of everything

• महा-आत्मनः (mahā-ātmanaḥ) - of the great being, of the great (puruṣa)

• नाम्नाम् (nāmnām) - of the names

• कंचित् (kaṁcit) - some, a certain, a little

• समुद्देशम् (samuddeśam) - outline, enumeration, brief statement

• वक्ष्ये (vakṣye) - I shall declare, I shall speak

• हि (hi) - indeed, certainly, because, for

• अव्यक्त-योनिनः (avyakta-yoninaḥ) - of the one whose origin is unmanifest

Words meanings and morphology

अनादि-निधनस्य (anādi-nidhanasya) - of the one without beginning or end, of the eternal

(adjective)

Genitive, masculine, singular of anādi-nidhana

anādi-nidhana - without beginning or end, eternal

Compound type : bahuvrīhi (anādi+nidhana)

• anādi – without beginning, eternal
  adjective (masculine)
  Prefix: a
• nidhana – end, destruction, death
  noun (neuter)
  Prefix: ni
  Root: dhā (class 3)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

सर्व-योनेः (sarva-yoneḥ) - of the origin of all, of the source of everything

(adjective)

Genitive, masculine, singular of sarva-yoni

sarva-yoni - source of all, origin of all

Compound type : tatpuruṣa (sarva+yoni)

• sarva – all, every, entire
  adjective (masculine)
• yoni – source, origin, womb, birth-place
  noun (feminine)
  Root: yu (class 2)

महा-आत्मनः (mahā-ātmanaḥ) - of the great being, of the great (puruṣa)

(noun)

Genitive, masculine, singular of mahā-ātman

mahā-ātman - great soul, great self, noble one, supreme being

Compound type : karmadhāraya (mahā+ātman)

• mahā – great, large, mighty
  adjective (masculine)
• ātman – self, soul, spirit, essence, (ātman)
  noun (masculine)

नाम्नाम् (nāmnām) - of the names

(noun)

Genitive, neuter, plural of nāman

nāman - name, appellation

कंचित् (kaṁcit) - some, a certain, a little

(indeclinable)

Formed from 'kim' (what) and 'cid' (an intensifying particle).

समुद्देशम् (samuddeśam) - outline, enumeration, brief statement

(noun)

Accusative, masculine, singular of samuddeśa

samuddeśa - brief statement, summary, outline, enumeration

Derived from root diś with prefixes sam and ud.

Prefixes: sam+ud

Root: diś (class 6)

वक्ष्ये (vakṣye) - I shall declare, I shall speak

(verb)

1st person , singular, middle, future (lṛṭ) of vac

Future Tense, 1st Person, Singular, Middle Voice (ātmanepada)

Future stem vakṣya-, Middle voice ending -e.

Root: vac (class 2)

हि (hi) - indeed, certainly, because, for

(indeclinable)

अव्यक्त-योनिनः (avyakta-yoninaḥ) - of the one whose origin is unmanifest

(adjective)

Genitive, masculine, singular of avyakta-yoni

avyakta-yoni - one whose source/origin is unmanifest

Compound type : bahuvrīhi (avyakta+yoni)

• avyakta – unmanifest, unperceived, undeveloped
  adjective (neuter)
  Past Passive Participle
  Derived from 'vi-añj' (to manifest) with negative prefix 'a'.
  Prefixes: a+vi
  Root: añj (class 7)
• yoni – source, origin, womb, birth-place
  noun (feminine)
  Root: yu (class 2)