महाभारतः mahābhārataḥ - book-13, chapter-17, verse-95

कपिलोऽकपिलः शूर आयुश्चैव परोऽपरः ।
गन्धर्वो ह्यदितिस्तार्क्ष्यः सुविज्ञेयः सुसारथिः ॥९५॥

95. kapilo'kapilaḥ śūra āyuścaiva paro'paraḥ ,
gandharvo hyaditistārkṣyaḥ suvijñeyaḥ susārathiḥ.

95. kapilaḥ akapilaḥ śūraḥ āyuḥ ca eva paraḥ aparaḥ
gandharvaḥ hi aditiḥ tārkṣyaḥ suvijñeyaḥ susārathiḥ

95. kapilaḥ akapilaḥ śūraḥ āyuḥ ca eva paraḥ aparaḥ hi
gandharvaḥ aditiḥ tārkṣyaḥ suvijñeyaḥ susārathiḥ

95. He is Kapila, and also not Kapila; the hero; life (āyuḥ) itself, and indeed the supreme (para) and the non-supreme. He is indeed the celestial musician (gandharva), Aditi, Tārkṣya, easily knowable, and an excellent charioteer.

Words meanings summery:

• कपिलः (kapilaḥ) - epithet for the deity (tawny; a sage; a name of Vishnu or Shiva)

• अकपिलः (akapilaḥ) - epithet for the deity, implying transcendence (not tawny; not Kapila; one who is beyond attributes or specific forms)

• शूरः (śūraḥ) - epithet for the deity (brave, valiant, heroic; a hero)

• आयुः (āyuḥ) - the deity as the essence of life (life, duration of life, vitality)

• च (ca) - and, also, moreover

• एव (eva) - indeed, certainly, only, just

• परः (paraḥ) - epithet for the deity as the supreme principle (supreme, highest, excellent; the ultimate)

• अपरः (aparaḥ) - epithet for the deity, indicating that the deity encompasses both supreme and non-supreme aspects (not supreme, inferior, other, subsequent)

• गन्धर्वः (gandharvaḥ) - epithet for the deity, embodying the nature of a gandharva (celestial musician; a class of semi-divine beings)

• हि (hi) - indeed, surely, because

• अदितिः (aditiḥ) - epithet for the deity, implying the boundless nature or as a protector of Aditi (infinity, boundless; mother of the gods; a goddess)

• तार्क्ष्यः (tārkṣyaḥ) - epithet for the deity (son of Tṛkṣa; a mythical bird (Garuḍa); an epithet for Vishnu)

• सुविज्ञेयः (suvijñeyaḥ) - epithet for the deity, implying the deity can be known (easily knowable, well-knowable)

• सुसारथिः (susārathiḥ) - epithet for the deity, implying guidance or control (an excellent charioteer)

Words meanings and morphology

कपिलः (kapilaḥ) - epithet for the deity (tawny; a sage; a name of Vishnu or Shiva)

(noun)

Nominative, masculine, singular of kapila

kapila - tawny, reddish-brown; a sage; a name of Vishnu or Shiva; a specific color

अकपिलः (akapilaḥ) - epithet for the deity, implying transcendence (not tawny; not Kapila; one who is beyond attributes or specific forms)

(adjective)

Nominative, masculine, singular of akapila

akapila - not Kapila; not tawny; one who is not limited by the specific sage Kapila or the color

negation of 'kapila'

Compound type : nañ-tatpuruṣa (a+kapila)

• a – not, non-, un-
  indeclinable
• kapila – tawny, reddish-brown; a sage; a name of Vishnu or Shiva
  noun (masculine)

शूरः (śūraḥ) - epithet for the deity (brave, valiant, heroic; a hero)

(noun)

Nominative, masculine, singular of śūra

śūra - brave, valiant, heroic; a hero, warrior

आयुः (āyuḥ) - the deity as the essence of life (life, duration of life, vitality)

(noun)

Nominative, neuter, singular of āyus

āyus - life, duration of life, vitality, lifetime

च (ca) - and, also, moreover

(indeclinable)

एव (eva) - indeed, certainly, only, just

(indeclinable)

परः (paraḥ) - epithet for the deity as the supreme principle (supreme, highest, excellent; the ultimate)

(adjective)

Nominative, masculine, singular of para

para - supreme, highest, ultimate, excellent, other, subsequent

अपरः (aparaḥ) - epithet for the deity, indicating that the deity encompasses both supreme and non-supreme aspects (not supreme, inferior, other, subsequent)

(adjective)

Nominative, masculine, singular of apara

apara - not supreme, inferior, other, subsequent

negation of 'para'

Compound type : nañ-tatpuruṣa (a+para)

• a – not, non-, un-
  indeclinable
• para – supreme, highest, ultimate, excellent, other, subsequent
  adjective (masculine)

गन्धर्वः (gandharvaḥ) - epithet for the deity, embodying the nature of a gandharva (celestial musician; a class of semi-divine beings)

(noun)

Nominative, masculine, singular of gandharva

gandharva - celestial musician, divine singer; a class of semi-divine beings

हि (hi) - indeed, surely, because

(indeclinable)

अदितिः (aditiḥ) - epithet for the deity, implying the boundless nature or as a protector of Aditi (infinity, boundless; mother of the gods; a goddess)

(noun)

Nominative, masculine, singular of aditi

aditi - infinity, boundlessness; freedom; mother of the gods; a goddess

तार्क्ष्यः (tārkṣyaḥ) - epithet for the deity (son of Tṛkṣa; a mythical bird (Garuḍa); an epithet for Vishnu)

(noun)

Nominative, masculine, singular of tārkṣya

tārkṣya - son of Tṛkṣa; a mythical bird, often identified with Garuḍa; a swift horse; an epithet for Vishnu

सुविज्ञेयः (suvijñeyaḥ) - epithet for the deity, implying the deity can be known (easily knowable, well-knowable)

(adjective)

Nominative, masculine, singular of suvijñeya

suvijñeya - easily knowable, well knowable, intelligible

compound of 'su' and 'vijñeya'

Compound type : karmadhāraya (su+vijñeya)

• su – good, well, easily, intensely
  indeclinable
• vijñeya – to be known, knowable, intelligible
  adjective (masculine)
  Gerundive
  from root jñā (to know) with prefix vi
  Prefix: vi
  Root: jñā (class 9)

सुसारथिः (susārathiḥ) - epithet for the deity, implying guidance or control (an excellent charioteer)

(noun)

Nominative, masculine, singular of susārathi

susārathi - an excellent charioteer

compound of 'su' and 'sārathi'

Compound type : karmadhāraya (su+sārathi)

• su – good, well, easily, intensely
  indeclinable
• sārathi – charioteer, driver
  noun (masculine)