महाभारतः mahābhārataḥ - book-13, chapter-17, verse-132

अनन्तरूपो नैकात्मा तिग्मतेजाः स्वयंभुवः ।
ऊर्ध्वगात्मा पशुपतिर्वातरंहा मनोजवः ॥१३२॥

132. anantarūpo naikātmā tigmatejāḥ svayaṁbhuvaḥ ,
ūrdhvagātmā paśupatirvātaraṁhā manojavaḥ.

132. anantarūpaḥ na ekātmā tigmātejāḥ svayaṃbhuvaḥ
ūrdhvagātmā paśupatiḥ vātarahā manōjavaḥ

132. anantarūpaḥ na ekātmā tigmātejāḥ svayaṃbhuvaḥ
ūrdhvagātmā paśupatiḥ vātarahā manōjavaḥ

132. He whose forms are endless, whose nature is not singular, of fierce brilliance, and self-existent. He whose (ātman) moves upwards, the lord of creatures, swift as the wind, and swift as the mind.

Words meanings summery:

• अनन्तरूपः (anantarūpaḥ) - having endless forms, infinite-formed

• न (na) - not, no

• एकात्मा (ekātmā) - singular nature or self (one self, singular nature)

• तिग्मातेजाः (tigmātejāḥ) - of fierce splendor, sharp-rayed

• स्वयंभुवः (svayaṁbhuvaḥ) - self-existent, self-born

• ऊर्ध्वगात्मा (ūrdhvagātmā) - whose (ātman) moves upwards, whose nature is to ascend

• पशुपतिः (paśupatiḥ) - lord of animals/creatures

• वातरहा (vātarahā) - swift as wind, having the speed of the wind

• मन्ओजवः (manōjavaḥ) - swift as mind, quick as thought

Words meanings and morphology

अनन्तरूपः (anantarūpaḥ) - having endless forms, infinite-formed

(adjective)

Nominative, masculine, singular of anantarūpa

anantarūpa - having endless forms

Compound type : bahuvrihi (ananta+rūpa)

• ananta – endless, infinite
  adjective
• rūpa – form, shape, appearance
  noun (neuter)

न (na) - not, no

(indeclinable)

एकात्मा (ekātmā) - singular nature or self (one self, singular nature)

(adjective)

Nominative, masculine, singular of ekātman

ekātman - one self, single soul or essence

Compound type : karmadharaya (eka+ātman)

• eka – one, single, sole
  pronoun
• ātman – self, soul, essence
  noun (masculine)

तिग्मातेजाः (tigmātejāḥ) - of fierce splendor, sharp-rayed

(adjective)

Nominative, masculine, singular of tigmātejas

tigmātejas - of fierce splendor

Compound type : bahuvrihi (tigmā+tejas)

• tigmā – sharp, fierce, hot
  adjective
• tejas – splendor, brilliance, energy
  noun (neuter)

स्वयंभुवः (svayaṁbhuvaḥ) - self-existent, self-born

(adjective)

Nominative, masculine, singular of svayambhu

svayambhu - self-existent, self-born

Compound type : bahuvrihi (svayam+bhū)

• svayam – self, by oneself
  indeclinable
• bhū – being, existence, born
  noun (feminine)
  Root: bhū (class 1)

Note: Nominative singular of svayambhu, which is 'svayambhūḥ' or 'svayaṃbhuvaḥ' for stems ending in u.

ऊर्ध्वगात्मा (ūrdhvagātmā) - whose (ātman) moves upwards, whose nature is to ascend

(adjective)

Nominative, masculine, singular of ūrdhvagātman

ūrdhvagātman - whose (ātman) moves upwards

Compound type : bahuvrihi (ūrdhva+ga+ātman)

• ūrdhva – upwards, high
  adjective
• ga – going, moving
  adjective
  suffix
  derived from root gam (to go)
  Root: gam (class 1)
• ātman – self, soul, essence
  noun (masculine)

पशुपतिः (paśupatiḥ) - lord of animals/creatures

(proper noun)

Nominative, masculine, singular of paśupati

paśupati - lord of animals/creatures (an epithet of Shiva)

Compound type : tatpurusha (paśu+pati)

• paśu – animal, beast, creature
  noun (masculine)
• pati – master, lord, husband
  noun (masculine)

वातरहा (vātarahā) - swift as wind, having the speed of the wind

(adjective)

Nominative, masculine, singular of vātarahas

vātarahas - swift as wind

Compound type : bahuvrihi (vāta+rahas)

• vāta – wind, air
  noun (masculine)
• rahas – speed, velocity
  noun (neuter)
  Root: rah (class 1)

मन्ओजवः (manōjavaḥ) - swift as mind, quick as thought

(adjective)

Nominative, masculine, singular of manojava

manojava - swift as mind

Compound type : bahuvrihi (manas+java)

• manas – mind, intellect, thought
  noun (neuter)
• java – speed, velocity, swiftness
  noun (masculine)
  Root: jū (class 1)