महाभारतः mahābhārataḥ - book-13, chapter-17, verse-105

सर्वाशयो दर्भशायी सर्वेषां प्राणिनां पतिः ।
देवदेवमुखोऽसक्तः सदसत्सर्वरत्नवित् ॥१०५॥

105. sarvāśayo darbhaśāyī sarveṣāṁ prāṇināṁ patiḥ ,
devadevamukho'saktaḥ sadasatsarvaratnavit.

105. sarvāśayaḥ darbhaśāyī sarveṣām prāṇinām patiḥ
devadevamukhaḥ asaktaḥ sadasatsarvaratnavit

105. sarvāśayaḥ darbhaśāyī sarveṣām prāṇinām patiḥ
devadevamukhaḥ asaktaḥ sadasatsarvaratnavit

105. He is the repository of all desires, one who rests on darbha grass, the lord of all beings. He is the foremost among the gods, unattached, and the knower of all treasures, both existent and non-existent.

Words meanings summery:

• सर्वाशयः (sarvāśayaḥ) - the repository of all desires (abode of all, repository of all thoughts/desires)

• दर्भशायी (darbhaśāyī) - one who rests on darbha grass (lying/sleeping on darbha grass)

• सर्वेषाम् (sarveṣām) - of all

• प्राणिनाम् (prāṇinām) - of living beings (of living beings, of creatures)

• पतिः (patiḥ) - lord (lord, master, husband, owner)

• देवदेवमुखः (devadevamukhaḥ) - the foremost among the gods (face of the god of gods, chief among gods)

• असक्तः (asaktaḥ) - unattached (unattached, unhindered, free)

• सदसत्सर्वरत्नवित् (sadasatsarvaratnavit) - the knower of all treasures, both existent and non-existent (knower of all gems, existent and non-existent)

Words meanings and morphology

सर्वाशयः (sarvāśayaḥ) - the repository of all desires (abode of all, repository of all thoughts/desires)

(noun)

Nominative, masculine, singular of sarvāśaya

sarvāśaya - abode of all, containing all, all-comprehending, repository of all desires/intentions

Compound type : tatpuruṣa (sarva+āśaya)

• sarva – all, every, whole
  pronoun
• āśaya – abode, dwelling, intention, meaning, repository, mind
  noun (masculine)
  From root 'śī' with prefix 'ā'
  Prefix: ā
  Root: śī (class 2)

दर्भशायी (darbhaśāyī) - one who rests on darbha grass (lying/sleeping on darbha grass)

(adjective)

Nominative, masculine, singular of darbhaśāyin

darbhaśāyin - lying on darbha grass

Compound type : tatpuruṣa (darbha+śāyin)

• darbha – a type of sacred grass (Poa cynosuroides)
  noun (masculine)
• śāyin – lying, sleeping, resting
  adjective (masculine)
  Agent noun from root 'śī'
  Derived from the root 'śī' (to lie down, sleep) with the suffix '-in'
  Root: śī (class 2)

सर्वेषाम् (sarveṣām) - of all

(pronoun)

Genitive, masculine, plural of sarva

sarva - all, every, whole

प्राणिनाम् (prāṇinām) - of living beings (of living beings, of creatures)

(noun)

Genitive, masculine, plural of prāṇin

prāṇin - living being, creature, animate being

Derived from 'prāṇa' (life-breath) with suffix '-in' (possessing)

पतिः (patiḥ) - lord (lord, master, husband, owner)

(noun)

Nominative, masculine, singular of pati

pati - lord, master, husband, owner

देवदेवमुखः (devadevamukhaḥ) - the foremost among the gods (face of the god of gods, chief among gods)

(noun)

Nominative, masculine, singular of devadevamukha

devadevamukha - face of the god of gods, chief among gods

Compound type : tatpuruṣa (deva+deva+mukha)

• deva – god, deity, divine
  noun (masculine)
• deva – god, deity, divine
  noun (masculine)
• mukha – face, mouth, front, chief, principal
  noun (neuter)

असक्तः (asaktaḥ) - unattached (unattached, unhindered, free)

(adjective)

Nominative, masculine, singular of asakta

asakta - unattached, unhindered, free from bonds

Negation of 'sakta' (attached, clung to)

Compound type : nañ-tatpuruṣa (a+sakta)

• a – not, un-
  indeclinable
• sakta – attached, clung to, intent on
  adjective (masculine)
  Past Passive Participle
  From root 'sañj' (to cling, attach)
  Root: sañj (class 1)

सदसत्सर्वरत्नवित् (sadasatsarvaratnavit) - the knower of all treasures, both existent and non-existent (knower of all gems, existent and non-existent)

(noun)

Nominative, masculine, singular of sadasatsarvaratnavit

sadasatsarvaratnavit - knower of all gems, existent and non-existent

Compound type : tatpuruṣa (sat+asat+sarva+ratna+vid)

• sat – existent, real, good, virtuous
  adjective (neuter)
  Present Active Participle
  From root 'as' (to be)
  Root: as (class 2)
• asat – non-existent, unreal, bad, false
  adjective (neuter)
  Present Active Participle (negative)
  Negation of 'sat'
  Prefix: a
  Root: as (class 2)
• sarva – all, every, whole
  pronoun
• ratna – jewel, gem, treasure
  noun (neuter)
• vid – knower, understanding
  noun (masculine)
  Agent noun from root 'vid' (to know)
  Root: vid (class 2)