महाभारतः mahābhārataḥ - book-13, chapter-17, verse-12

वरदस्य वरेण्यस्य विश्वरूपस्य धीमतः ।
शृणु नामसमुद्देशं यदुक्तं पद्मयोनिना ॥१२॥

12. varadasya vareṇyasya viśvarūpasya dhīmataḥ ,
śṛṇu nāmasamuddeśaṁ yaduktaṁ padmayoninā.

12. vara-dasya vareṇyasya viśva-rūpasya dhīmataḥ
śṛṇu nāma-samuddeśam yat uktam padma-yoninā

12. (tvam) śṛṇu vara-dasya vareṇyasya viśva-rūpasya
dhīmataḥ nāma-samuddeśam yat padma-yoninā uktam

12. Listen to this enumeration of names for the bestower of boons, the most excellent, the one of cosmic form, and the wise one, which was spoken by the lotus-born (Brahmā).

Words meanings summery:

• वर-दस्य (vara-dasya) - of the bestower of boons

• वरेण्यस्य (vareṇyasya) - of the most excellent, of the venerable

• विश्व-रूपस्य (viśva-rūpasya) - of the cosmic form, of universal form

• धीमतः (dhīmataḥ) - of the wise one, of the intelligent one

• शृणु (śṛṇu) - listen, hear

• नाम-समुद्देशम् (nāma-samuddeśam) - the enumeration of names, outline of names

• यत् (yat) - which, that

• उक्तम् (uktam) - spoken, declared

• पद्म-योनिना (padma-yoninā) - by the creator god Brahmā (by the lotus-born (Brahmā))

Words meanings and morphology

वर-दस्य (vara-dasya) - of the bestower of boons

(adjective)

Genitive, masculine, singular of vara-da

vara-da - bestower of boons

Compound type : upapada-tatpuruṣa (vara+da)

• vara – boon, blessing, wish, choice
  noun (masculine)
  Root: vṛ (class 9)
• da – giving, bestowing
  adjective (masculine)
  Agentive suffix
  Derived from root 'dā' with suffix -a.
  Root: dā (class 3)

वरेण्यस्य (vareṇyasya) - of the most excellent, of the venerable

(adjective)

Genitive, masculine, singular of vareṇya

vareṇya - excellent, venerable, desirable, worthy of choice

Gerundive

Formed from root 'vṛ' with gerundive suffix '-eṇya'.

Root: vṛ (class 9)

विश्व-रूपस्य (viśva-rūpasya) - of the cosmic form, of universal form

(adjective)

Genitive, masculine, singular of viśva-rūpa

viśva-rūpa - universal form, cosmic form, having all forms

Compound type : bahuvrīhi (viśva+rūpa)

• viśva – all, universal, entire
  adjective (masculine)
• rūpa – form, shape, appearance
  noun (neuter)

धीमतः (dhīmataḥ) - of the wise one, of the intelligent one

(adjective)

Genitive, masculine, singular of dhīmat

dhīmat - wise, intelligent, endowed with wisdom

Derived from 'dhī' (intellect) with possessive suffix 'matup'.

शृणु (śṛṇu) - listen, hear

(verb)

2nd person , singular, active, imperative (loṭ) of śru

Imperative Mood, 2nd Person, Singular

Root verb 'śru' (class 5) in imperative form.

Root: śru (class 5)

नाम-समुद्देशम् (nāma-samuddeśam) - the enumeration of names, outline of names

(noun)

Accusative, masculine, singular of nāma-samuddeśa

nāma-samuddeśa - enumeration of names, summary of names

Compound type : ṣaṣṭhī-tatpuruṣa (nāman+samuddeśa)

• nāman – name, appellation
  noun (neuter)
• samuddeśa – brief statement, summary, outline, enumeration
  noun (masculine)
  Derived from root diś with prefixes sam and ud.
  Prefixes: sam+ud
  Root: diś (class 6)

यत् (yat) - which, that

(pronoun)

Accusative, neuter, singular of yad

yad - which, what, that

Note: Refers to 'nāma-samuddeśam'.

उक्तम् (uktam) - spoken, declared

(participle)

Nominative, neuter, singular of ukta

vac - to speak, to say

Past Passive Participle

Irregular past passive participle of 'vac'.

Root: vac (class 2)

Note: Agrees with 'yat' (referring to 'samuddeśam').

पद्म-योनिना (padma-yoninā) - by the creator god Brahmā (by the lotus-born (Brahmā))

(proper noun)

Instrumental, masculine, singular of padma-yoni

padma-yoni - lotus-born, an epithet for Brahmā

Compound type : bahuvrīhi (padma+yoni)

• padma – lotus
  noun (neuter)
• yoni – source, origin, womb, birth-place
  noun (feminine)
  Root: yu (class 2)