महाभारतः mahābhārataḥ - book-13, chapter-17, verse-170

न तस्य विघ्नं कुर्वन्ति दानवा यक्षराक्षसाः ।
पिशाचा यातुधानाश्च गुह्यका भुजगा अपि ॥१७०॥

170. na tasya vighnaṁ kurvanti dānavā yakṣarākṣasāḥ ,
piśācā yātudhānāśca guhyakā bhujagā api.

170. na tasya vighnam kurvanti dānavāḥ yakṣarākṣasāḥ
piśācāḥ yātudhānāḥ ca guhyakāḥ bhujagāḥ api

170. dānavāḥ yakṣarākṣasāḥ piśācāḥ yātudhānāḥ ca
guhyakāḥ bhujagāḥ api tasya vighnam na kurvanti

170. The Dānavas, Yakṣas, Rākṣasas, Piśācas, Yātudhānas, and even the Guhyakas and serpents, do not create obstacles for him.

Words meanings summery:

• न (na) - not, no

• तस्य (tasya) - for him (referring to the one who recites the hymn) (his, of that)

• विघ्नम् (vighnam) - obstacle, impediment, hindrance

• कुर्वन्ति (kurvanti) - they create (they do, they make, they cause)

• दानवाः (dānavāḥ) - Dānavas (a class of demons)

• यक्षराक्षसाः (yakṣarākṣasāḥ) - Yakṣas and Rākṣasas

• पिशाचाः (piśācāḥ) - Piśācas (ghouls, flesh-eating demons)

• यातुधानाः (yātudhānāḥ) - Yātudhānas (demons, sorcerers)

• च (ca) - and, also

• गुह्यकाः (guhyakāḥ) - Guhyakas (a class of demi-gods or mythical beings)

• भुजगाः (bhujagāḥ) - serpents, Nāgas

• अपि (api) - also, even

Words meanings and morphology

न (na) - not, no

(indeclinable)

तस्य (tasya) - for him (referring to the one who recites the hymn) (his, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Here implying a dative sense ('for him').

विघ्नम् (vighnam) - obstacle, impediment, hindrance

(noun)

Accusative, neuter, singular of vighna

vighna - obstacle, impediment, hindrance

from vi-√han 'to strike'

Prefix: vi

Root: han (class 2)

कुर्वन्ति (kurvanti) - they create (they do, they make, they cause)

(verb)

3rd person , plural, active, present (laṭ) of kṛ

Present Active

from √kṛ (Tanādi class, 8th class)

Root: kṛ (class 8)

दानवाः (dānavāḥ) - Dānavas (a class of demons)

(noun)

Nominative, masculine, plural of dānava

dānava - descendant of Danu, a demon, an Asura

from Danu + -a suffix

यक्षराक्षसाः (yakṣarākṣasāḥ) - Yakṣas and Rākṣasas

(noun)

Nominative, masculine, plural of yakṣarākṣasa

yakṣarākṣasa - Yakṣas and Rākṣasas (classes of supernatural beings, often malevolent)

Compound type : dvandva (yakṣa+rākṣasa)

• yakṣa – a class of supernatural beings, guardians of treasures
  noun (masculine)
• rākṣasa – a demon, a giant
  noun (masculine)

पिशाचाः (piśācāḥ) - Piśācas (ghouls, flesh-eating demons)

(noun)

Nominative, masculine, plural of piśāca

piśāca - a class of demons, ghouls, flesh-eaters

यातुधानाः (yātudhānāḥ) - Yātudhānas (demons, sorcerers)

(noun)

Nominative, masculine, plural of yātudhāna

yātudhāna - a class of demons, sorcerers, goblins

च (ca) - and, also

(indeclinable)

गुह्यकाः (guhyakāḥ) - Guhyakas (a class of demi-gods or mythical beings)

(noun)

Nominative, masculine, plural of guhyaka

guhyaka - a class of mysterious beings, demi-gods, attendants of Kubera

भुजगाः (bhujagāḥ) - serpents, Nāgas

(noun)

Nominative, masculine, plural of bhujaga

bhujaga - a serpent, snake, Nāga (literally 'arm-goer')

from bhuja 'arm, coil' + ga 'going'

Compound type : tatpurusha (bhuja+ga)

• bhuja – arm, hand, coil
  noun (masculine)
• ga – going, moving
  adjective (masculine)
  Kṛt suffix
  from √gam 'to go'
  Root: gam (class 1)

अपि (api) - also, even

(indeclinable)