महाभारतः mahābhārataḥ - book-13, chapter-17, verse-93

अगणश्चैव लोपश्च महात्मा सर्वपूजितः ।
शङ्कुस्त्रिशङ्कुः संपन्नः शुचिर्भूतनिषेवितः ॥९३॥

93. agaṇaścaiva lopaśca mahātmā sarvapūjitaḥ ,
śaṅkustriśaṅkuḥ saṁpannaḥ śucirbhūtaniṣevitaḥ.

93. agaṇaḥ ca eva lopaḥ ca mahātmā sarvapūjitaḥ
śaṅkuḥ triśaṅkuḥ sampannaḥ śuciḥ bhūtaniṣevitaḥ

93. agaṇaḥ ca eva lopaḥ ca mahātmā sarvapūjitaḥ
śaṅkuḥ triśaṅkuḥ sampannaḥ śuciḥ bhūtaniṣevitaḥ

93. He is without hosts (gaṇa) and indeed omission; the great soul (ātman), worshipped by all. He is Śaṅku, Triśaṅku, complete, pure, and served by spirits.

Words meanings summery:

• अगणः (agaṇaḥ) - An epithet of Shiva, indicating his transcendental nature, beyond categorization or association with specific groups (gaṇa). (Without a host; not counted; without qualities.)

• च (ca) - Connects epithets in a list. (And; also; moreover.)

• एव (eva) - Emphasizes the preceding epithet. (Indeed; truly; only; just.)

• लोपः (lopaḥ) - An epithet of Shiva, indicating his nature as embodying dissolution or disappearance. (Disappearance; omission; elision.)

• च (ca) - Connects epithets in a list. (And; also; moreover.)

• महात्मा (mahātmā) - An epithet of Shiva, emphasizing his great (mahā) spirit or self (ātman). (Great soul; noble-minded; magnanimous.)

• सर्वपूजितः (sarvapūjitaḥ) - An epithet of Shiva, highlighting his supreme status and adoration by all beings. (Worshipped by all; universally revered.)

• शङ्कुः (śaṅkuḥ) - An epithet of Shiva, possibly referring to his form as a pillar or his use of a spear. (A stake; a gnomon; a spear; a peg; an obstacle.)

• त्रिशङ्कुः (triśaṅkuḥ) - An epithet of Shiva, perhaps identifying him with the mythical king Triśaṅku or referring to his overcoming of three obstacles. (Triśaṅku (a mythical king); one with three stakes/obstacles.)

• सम्पन्नः (sampannaḥ) - An epithet of Shiva, signifying his perfection, fullness, or attainment. (Accomplished; complete; endowed with; rich in.)

• शुचिः (śuciḥ) - An epithet of Shiva, emphasizing his immaculate and sacred nature. (Pure; clean; clear; holy.)

• भूतनिषेवितः (bhūtaniṣevitaḥ) - An epithet of Shiva, indicating his reverence by all beings, including supernatural spirits (bhūtas). (Served by beings/spirits; worshipped by creatures.)

Words meanings and morphology

अगणः (agaṇaḥ) - An epithet of Shiva, indicating his transcendental nature, beyond categorization or association with specific groups (gaṇa). (Without a host; not counted; without qualities.)

(adjective)

Nominative, masculine, singular of agaṇa

agaṇa - Without a host; not counted; without qualities.

Compound type : bahuvrihi (a+gaṇa)

• a – Not; un-.
  prefix
• gaṇa – Host; group; multitude.
  noun (masculine)

Note: Negation of gaṇa.

च (ca) - Connects epithets in a list. (And; also; moreover.)

(indeclinable)

एव (eva) - Emphasizes the preceding epithet. (Indeed; truly; only; just.)

(indeclinable)

लोपः (lopaḥ) - An epithet of Shiva, indicating his nature as embodying dissolution or disappearance. (Disappearance; omission; elision.)

(noun)

Nominative, masculine, singular of lopa

lopa - Disappearance; omission; elision.

Derived from root lup 'to break, cut off'.

Root: lup (class 6)

च (ca) - Connects epithets in a list. (And; also; moreover.)

(indeclinable)

महात्मा (mahātmā) - An epithet of Shiva, emphasizing his great (mahā) spirit or self (ātman). (Great soul; noble-minded; magnanimous.)

(noun)

Nominative, masculine, singular of mahātman

mahātman - Great soul; noble-minded; magnanimous.

Compound type : bahuvrihi (mahā+ātman)

• mahā – Great; large; mighty.
  adjective
• ātman – Self; soul; spirit; essence.
  noun (masculine)

सर्वपूजितः (sarvapūjitaḥ) - An epithet of Shiva, highlighting his supreme status and adoration by all beings. (Worshipped by all; universally revered.)

(adjective)

Nominative, masculine, singular of sarvapūjita

sarvapūjita - Worshipped by all; universally revered.

Compound type : tatpurusha (sarva+pūjita)

• sarva – All; every; whole.
  pronoun (masculine)
• pūjita – Worshipped; honored; revered.
  adjective (masculine)
  Past Passive Participle
  Derived from root pūj 'to worship'.
  Root: pūj (class 10)

शङ्कुः (śaṅkuḥ) - An epithet of Shiva, possibly referring to his form as a pillar or his use of a spear. (A stake; a gnomon; a spear; a peg; an obstacle.)

(noun)

Nominative, masculine, singular of śaṅku

śaṅku - A stake; a gnomon; a spear; a peg; an obstacle.

त्रिशङ्कुः (triśaṅkuḥ) - An epithet of Shiva, perhaps identifying him with the mythical king Triśaṅku or referring to his overcoming of three obstacles. (Triśaṅku (a mythical king); one with three stakes/obstacles.)

(proper noun)

Nominative, masculine, singular of triśaṅku

triśaṅku - Triśaṅku (a mythical king); one with three stakes/obstacles.

Compound type : bahuvrihi (tri+śaṅku)

• tri – Three.
  numeral
• śaṅku – A stake; a peg; an obstacle.
  noun (masculine)

Note: Can be interpreted as a name (king Triśaṅku) or as 'having three obstacles/stakes'.

सम्पन्नः (sampannaḥ) - An epithet of Shiva, signifying his perfection, fullness, or attainment. (Accomplished; complete; endowed with; rich in.)

(adjective)

Nominative, masculine, singular of sampanna

sampanna - Accomplished; complete; endowed with; rich in.

Past Passive Participle

Derived from root pad 'to go, fall' with prefix sam-.

Prefix: sam

Root: pad (class 4)

शुचिः (śuciḥ) - An epithet of Shiva, emphasizing his immaculate and sacred nature. (Pure; clean; clear; holy.)

(adjective)

Nominative, masculine, singular of śuci

śuci - Pure; clean; clear; holy.

भूतनिषेवितः (bhūtaniṣevitaḥ) - An epithet of Shiva, indicating his reverence by all beings, including supernatural spirits (bhūtas). (Served by beings/spirits; worshipped by creatures.)

(adjective)

Nominative, masculine, singular of bhūtaniṣevita

bhūtaniṣevita - Served by beings/spirits; worshipped by creatures.

Compound type : tatpurusha (bhūta+niṣevita)

• bhūta – Being; creature; spirit; element.
  noun (neuter)
  Past Passive Participle
  Derived from root bhū 'to be, become'.
  Root: bhū (class 1)
• niṣevita – Served; worshipped; resorted to.
  adjective (masculine)
  Past Passive Participle
  Derived from root sev 'to serve' with prefix ni-.
  Prefix: ni
  Root: sev (class 1)