महाभारतः mahābhārataḥ - book-13, chapter-17, verse-37

चन्द्रसूर्यगतिः केतुर्ग्रहो ग्रहपतिर्वरः ।
अद्रिरद्र्यालयः कर्ता मृगबाणार्पणोऽनघः ॥३७॥

37. candrasūryagatiḥ keturgraho grahapatirvaraḥ ,
adriradryālayaḥ kartā mṛgabāṇārpaṇo'naghaḥ.

37. candrasūryagatiḥ ketuḥ grahaḥ grahapatiḥ varaḥ
adriḥ adryālayaḥ kartā mṛgabāṇārpaṇaḥ anaghaḥ

37. He is the cosmic motion of the moon and the sun, the celestial body (ketu), the planet, the lord of planets, and the supreme one. He is the mountain, the dweller in mountains, the creator, the one who discharges an arrow at a deer, and the faultless one.

Words meanings summery:

• चन्द्रसूर्यगतिः (candrasūryagatiḥ) - The deity embodying or controlling the celestial movements of the moon and sun. (The movement of the moon and sun.)

• केतुः (ketuḥ) - The celestial body (ketu) associated with astronomical phenomena and destiny. (comet, flag, banner, sign, node (celestial))

• ग्रहः (grahaḥ) - The divine being as a celestial planet or one who influences. (planet, seizer, grasping, influence)

• ग्रहपतिः (grahapatiḥ) - The supreme deity who governs all celestial bodies and their influences. (Lord of planets)

• वरः (varaḥ) - The supreme and most excellent being. (best, excellent, supreme, boon, choice)

• अद्रिः (adriḥ) - The deity as embodying the steadfastness and grandeur of mountains. (mountain, rock, cloud)

• अद्र्यालयः (adryālayaḥ) - The deity (like Shiva) whose residence is in the mountains. (Dwelling in mountains, one whose abode is mountains)

• कर्ता (kartā) - The supreme agent of creation and action. (creator, doer, agent)

• मृगबाणार्पणः (mṛgabāṇārpaṇaḥ) - Refers to the deity's act of hunting or conquering the ego/illusion, often a reference to Shiva's pursuit of Brahmā as a deer. (One who discharges an arrow at a deer)

• अनघः (anaghaḥ) - The deity who is inherently pure and untouched by any imperfection or transgression. (sinless, faultless, pure)

Words meanings and morphology

चन्द्रसूर्यगतिः (candrasūryagatiḥ) - The deity embodying or controlling the celestial movements of the moon and sun. (The movement of the moon and sun.)

(noun)

Nominative, feminine, singular of candrasūryagati

candrasūryagati - movement of the moon and sun

Tatpuruṣa compound (candra + sūrya + gati).

Compound type : tatpuruṣa (candra+sūrya+gati)

• candra – moon
  noun (masculine)
  From root cand (to shine) + ra suffix.
  Root: cand (class 1)
• sūrya – sun, sun god
  noun (masculine)
  From root svar (to shine) + ya suffix.
  Root: svar
• gati – movement, going, course, progress
  noun (feminine)
  verbal noun
  From root gam (to go) + ti suffix.
  Root: gam (class 1)

Note: Nominative singular of feminine gati.

केतुः (ketuḥ) - The celestial body (ketu) associated with astronomical phenomena and destiny. (comet, flag, banner, sign, node (celestial))

(noun)

Nominative, masculine, singular of ketu

ketu - comet, meteor, flag, banner, sign, astronomical node (Ketu)

From root cit (to perceive) or kit (to know) + u suffix.

Root: cit (class 1)

ग्रहः (grahaḥ) - The divine being as a celestial planet or one who influences. (planet, seizer, grasping, influence)

(noun)

Nominative, masculine, singular of graha

graha - planet, seizer, grasping, influence, an eclipse

From root grah (to seize, grasp) + a suffix.

Root: grah (class 9)

ग्रहपतिः (grahapatiḥ) - The supreme deity who governs all celestial bodies and their influences. (Lord of planets)

(noun)

Nominative, masculine, singular of grahapati

grahapati - lord of planets, master of planets

Tatpuruṣa compound (graha + pati).

Compound type : tatpuruṣa (graha+pati)

• graha – planet
  noun (masculine)
  From root grah (to seize, grasp) + a suffix.
  Root: grah (class 9)
• pati – lord, master, husband
  noun (masculine)

वरः (varaḥ) - The supreme and most excellent being. (best, excellent, supreme, boon, choice)

(adjective)

Nominative, masculine, singular of vara

vara - best, excellent, supreme, choice, boon, bridegroom

From root vṛ (to choose, to cover) + a suffix.

Root: vṛ (class 5)

अद्रिः (adriḥ) - The deity as embodying the steadfastness and grandeur of mountains. (mountain, rock, cloud)

(noun)

Nominative, masculine, singular of adri

adri - mountain, rock, stone, cloud

From root ad (to eat, to be)

Root: ad (class 2)

अद्र्यालयः (adryālayaḥ) - The deity (like Shiva) whose residence is in the mountains. (Dwelling in mountains, one whose abode is mountains)

(noun)

Nominative, masculine, singular of adryālaya

adryālaya - dwelling in mountains, having mountains as abode

Tatpuruṣa compound (adri + ālaya).

Compound type : tatpuruṣa (adri+ālaya)

• adri – mountain, rock
  noun (masculine)
  Root: ad (class 2)
• ālaya – dwelling, abode, house, receptacle
  noun (masculine)
  From ā (prefix) + root lī (to cling, dissolve) + a suffix.
  Prefix: ā
  Root: lī (class 4)

कर्ता (kartā) - The supreme agent of creation and action. (creator, doer, agent)

(noun)

Nominative, masculine, singular of kartṛ

kartṛ - doer, maker, creator, agent, author

agent noun

From root kṛ (to do, make) + tṛ suffix.

Root: kṛ (class 8)

Note: Nominative singular masculine of kartṛ.

मृगबाणार्पणः (mṛgabāṇārpaṇaḥ) - Refers to the deity's act of hunting or conquering the ego/illusion, often a reference to Shiva's pursuit of Brahmā as a deer. (One who discharges an arrow at a deer)

(noun)

Nominative, masculine, singular of mṛgabāṇārpaṇa

mṛgabāṇārpaṇa - one who discharges an arrow at a deer

Tatpuruṣa compound (mṛga + bāṇa + arpaṇa).

Compound type : tatpuruṣa (mṛga+bāṇa+arpaṇa)

• mṛga – deer, wild animal
  noun (masculine)
  From root mṛg (to hunt).
  Root: mṛg (class 1)
• bāṇa – arrow
  noun (masculine)
• arpaṇa – placing, entrusting, offering, discharging (an arrow)
  noun (neuter)
  verbal noun
  From root ṛ (to go, move) + causal pi + ana suffix; related to arpay (to cause to go).
  Root: ṛ (class 3)

अनघः (anaghaḥ) - The deity who is inherently pure and untouched by any imperfection or transgression. (sinless, faultless, pure)

(adjective)

Nominative, masculine, singular of anagha

anagha - sinless, faultless, pure, innocent

Negative compound (an + agha).

Compound type : avyayībhāva (a+agha)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• agha – sin, evil, misfortune, distress
  noun (neuter)

Note: Adjective modifying the implied deity.