महाभारतः mahābhārataḥ - book-13, chapter-17, verse-39

योगी योज्यो महाबीजो महारेता महातपाः ।
सुवर्णरेताः सर्वज्ञः सुबीजो वृषवाहनः ॥३९॥

39. yogī yojyo mahābījo mahāretā mahātapāḥ ,
suvarṇaretāḥ sarvajñaḥ subījo vṛṣavāhanaḥ.

39. yogī yojyaḥ mahābījaḥ mahāretāḥ mahātapāḥ
suvarṇaretāḥ sarvajñaḥ subījaḥ vṛṣavāhanaḥ

39. yogī yojyaḥ mahābījaḥ mahāretāḥ mahātapāḥ
suvarṇaretāḥ sarvajñaḥ subījaḥ vṛṣavāhanaḥ

39. He is a master of yoga (yoga), worthy of reverence, the great origin, possessing immense creative power, and characterized by great austerity (tapas). He has golden creative energy, is all-knowing, of excellent source, and rides a bull.

Words meanings summery:

• योगी (yogī) - a master of yoga (yoga), one who is in union with the divine (a yogin, one who practices yoga, one who is absorbed in meditation)

• योज्यः (yojyaḥ) - worthy of being united with the divine, worthy of reverence (to be united, fit to be joined, worthy of union, fit to be harnessed)

• महाबीजः (mahābījaḥ) - the great origin or source of all creation (of great seed, the great origin, possessing a great seed)

• महारेताः (mahāretāḥ) - possessing immense creative power (of great semen, of great creative power/energy)

• महातपाः (mahātapāḥ) - one characterized by great spiritual austerity (tapas) (of great austerity (tapas))

• सुवर्णरेताः (suvarṇaretāḥ) - possessing golden creative energy (of golden semen, having golden creative power)

• सर्वज्ञः (sarvajñaḥ) - omniscient, all-knowing

• सुबीजः (subījaḥ) - of excellent source or origin (of good seed, having excellent origin)

• वृषवाहनः (vṛṣavāhanaḥ) - whose vehicle is a bull (an epithet of Shiva) (having a bull as a vehicle)

Words meanings and morphology

योगी (yogī) - a master of yoga (yoga), one who is in union with the divine (a yogin, one who practices yoga, one who is absorbed in meditation)

(noun)

Nominative, masculine, singular of yogin

yogin - a yogin, ascetic, one who practices yoga (yoga)

Root: yuj (class 7)

योज्यः (yojyaḥ) - worthy of being united with the divine, worthy of reverence (to be united, fit to be joined, worthy of union, fit to be harnessed)

(adjective)

Nominative, masculine, singular of yojya

yojya - to be joined, fit to be yoked, suitable, proper, worthy

Gerundive

Future Passive Participle formed from root yuj with suffix -ya

Root: yuj (class 7)

महाबीजः (mahābījaḥ) - the great origin or source of all creation (of great seed, the great origin, possessing a great seed)

(adjective)

Nominative, masculine, singular of mahābīja

mahābīja - the great source, having a great seed, great origin

Compound type : Bahuvrīhi (mahā+bīja)

• mahā – great, large, mighty
  adjective (feminine)
• bīja – seed, origin, cause, germ
  noun (neuter)

महारेताः (mahāretāḥ) - possessing immense creative power (of great semen, of great creative power/energy)

(adjective)

Nominative, masculine, singular of mahāretas

mahāretas - great-virile, of great creative power, having great vital energy

Compound type : Bahuvrīhi (mahā+retas)

• mahā – great, large, mighty
  adjective (feminine)
• retas – semen, seed, creative power, fluid
  noun (neuter)

महातपाः (mahātapāḥ) - one characterized by great spiritual austerity (tapas) (of great austerity (tapas))

(adjective)

Nominative, masculine, singular of mahātapas

mahātapas - having great austerity (tapas), highly ascetic

Compound type : Bahuvrīhi (mahā+tapas)

• mahā – great, large, mighty
  adjective (feminine)
• tapas – austerity, penance, spiritual heat, ascetic practice
  noun (neuter)
  Root: tap (class 1)

सुवर्णरेताः (suvarṇaretāḥ) - possessing golden creative energy (of golden semen, having golden creative power)

(adjective)

Nominative, masculine, singular of suvarṇaretas

suvarṇaretas - having golden seed/semen, emitting golden light

Compound type : Bahuvrīhi (suvarṇa+retas)

• suvarṇa – gold, golden, beautiful color
  noun (neuter)
• retas – semen, creative power, seed, fluid
  noun (neuter)

सर्वज्ञः (sarvajñaḥ) - omniscient, all-knowing

(adjective)

Nominative, masculine, singular of sarvajña

sarvajña - all-knowing, omniscient

Compound type : Tatpurusha (sarva+jña)

• sarva – all, every, whole
  pronoun (masculine)
• jña – knowing, perceiving, acquainted with
  adjective (masculine)
  Derived from root jñā 'to know'
  Root: jñā (class 9)

सुबीजः (subījaḥ) - of excellent source or origin (of good seed, having excellent origin)

(adjective)

Nominative, masculine, singular of subīja

subīja - of good seed, having an excellent origin, well-seeded

Compound type : Bahuvrīhi (su+bīja)

• su – good, excellent, well
  indeclinable
• bīja – seed, origin, cause, germ
  noun (neuter)

वृषवाहनः (vṛṣavāhanaḥ) - whose vehicle is a bull (an epithet of Shiva) (having a bull as a vehicle)

(adjective)

Nominative, masculine, singular of vṛṣavāhana

vṛṣavāhana - having a bull as a vehicle, riding a bull (an epithet of Shiva)

Compound type : Bahuvrīhi (vṛṣa+vāhana)

• vṛṣa – a bull, chief, excellent
  noun (masculine)
• vāhana – a vehicle, carrier, riding
  noun (neuter)
  Root: vah (class 1)