महाभारतः mahābhārataḥ - book-13, chapter-17, verse-47

गजहा दैत्यहा लोको लोकधाता गुणाकरः ।
सिंहशार्दूलरूपश्च आर्द्रचर्माम्बरावृतः ॥४७॥

47. gajahā daityahā loko lokadhātā guṇākaraḥ ,
siṁhaśārdūlarūpaśca ārdracarmāmbarāvṛtaḥ.

47. gajaha daityaha lokaḥ lokadhātā guṇākaraḥ
siṃhaśārdūlarūpaḥ ca ārdra-carma-ambara-āvṛtaḥ

47. gajaha daityaha lokaḥ lokadhātā guṇākaraḥ ca
siṃhaśārdūlarūpaḥ ārdra-carma-ambara-āvṛtaḥ

47. He is the slayer of elephants and demons, the world itself, the creator of realms, and a mine of virtues. He appears in the form of a lion and a tiger, and is clothed in a garment of wet animal skin.

Words meanings summery:

• गजह (gajaha) - Lord Śiva as the slayer of the elephant demon Gajasura (elephant-killer)

• दैत्यह (daityaha) - Lord Śiva as the slayer of demons (daitya) (demon-killer)

• लोकः (lokaḥ) - He is the world, the universe itself (world, people, realm, sight)

• लोकधाता (lokadhātā) - Lord Śiva as the one who creates and sustains all worlds (creator or sustainer of worlds)

• गुणाकरः (guṇākaraḥ) - Lord Śiva as the embodiment and origin of all good qualities (mine of qualities, source of virtues)

• सिंहशार्दूलरूपः (siṁhaśārdūlarūpaḥ) - Lord Śiva appearing in the fierce forms of a lion and a tiger (having the form of a lion and a tiger)

• च (ca) - and, also, moreover

• आर्द्र-चर्म-अम्बर-आवृतः (ārdra-carma-ambara-āvṛtaḥ) - Lord Śiva, often depicted wearing the fresh, wet hide of an elephant or tiger he has slain (covered with a garment of wet skin)

Words meanings and morphology

गजह (gajaha) - Lord Śiva as the slayer of the elephant demon Gajasura (elephant-killer)

(noun)

Nominative, masculine, singular of gajahā

gajahā - elephant-killer

Compound type : tatpuruṣa (gaja+hā)

• gaja – elephant
  noun (masculine)
• hā – killer, destroyer
  noun (masculine)
  Agent noun
  From root 'han' (to strike, kill)
  Root: han (class 2)

दैत्यह (daityaha) - Lord Śiva as the slayer of demons (daitya) (demon-killer)

(noun)

Nominative, masculine, singular of daityahā

daityahā - demon-killer

Compound type : tatpuruṣa (daitya+hā)

• daitya – demon, son of Diti
  noun (masculine)
• hā – killer, destroyer
  noun (masculine)
  Agent noun
  From root 'han' (to strike, kill)
  Root: han (class 2)

लोकः (lokaḥ) - He is the world, the universe itself (world, people, realm, sight)

(noun)

Nominative, masculine, singular of loka

loka - world, realm, people, division of the universe

Root: lok (class 10)

लोकधाता (lokadhātā) - Lord Śiva as the one who creates and sustains all worlds (creator or sustainer of worlds)

(noun)

Nominative, masculine, singular of lokadhātṛ

lokadhātṛ - creator/sustainer of worlds

Agent noun

Compound of 'loka' and 'dhātṛ' (from root 'dhā')

Compound type : tatpuruṣa (loka+dhātṛ)

• loka – world, realm
  noun (masculine)
• dhātṛ – creator, sustainer, supporter
  noun (masculine)
  Agent noun
  From root 'dhā' (to place, create, hold)
  Root: dhā (class 3)

गुणाकरः (guṇākaraḥ) - Lord Śiva as the embodiment and origin of all good qualities (mine of qualities, source of virtues)

(noun)

Nominative, masculine, singular of guṇākara

guṇākara - mine of qualities, source of virtues

Compound type : tatpuruṣa (guṇa+ākara)

• guṇa – quality, virtue, attribute
  noun (masculine)
• ākara – mine, source, origin, collection
  noun (masculine)

सिंहशार्दूलरूपः (siṁhaśārdūlarūpaḥ) - Lord Śiva appearing in the fierce forms of a lion and a tiger (having the form of a lion and a tiger)

(adjective)

Nominative, masculine, singular of siṃhaśārdūlarūpa

siṁhaśārdūlarūpa - having the form of a lion and a tiger

Compound type : bahuvrīhi (siṃha+śārdūla+rūpa)

• siṃha – lion
  noun (masculine)
• śārdūla – tiger
  noun (masculine)
• rūpa – form, appearance, image
  noun (neuter)

च (ca) - and, also, moreover

(indeclinable)

आर्द्र-चर्म-अम्बर-आवृतः (ārdra-carma-ambara-āvṛtaḥ) - Lord Śiva, often depicted wearing the fresh, wet hide of an elephant or tiger he has slain (covered with a garment of wet skin)

(adjective)

Nominative, masculine, singular of ārdracarmāmbarāvṛta

ārdracarmāmbarāvṛta - covered with a garment of wet skin

Bahuvrīhi compound: one who is covered with a garment of wet skin

Compound type : bahuvrīhi (ārdra+carman+ambara+āvṛta)

• ārdra – wet, moist, fresh
  adjective
• carman – skin, hide, leather
  noun (neuter)
• ambara – garment, clothes, sky, atmosphere
  noun (neuter)
• āvṛta – covered, enveloped, surrounded
  adjective
  Past Passive Participle
  Derived from root 'vṛ' (to cover, encompass) with prefix 'ā'
  Prefix: ā
  Root: vṛ (class 5)