महाभारतः mahābhārataḥ - book-13, chapter-17, verse-147

शृङ्गी शृङ्गप्रियो बभ्रू राजराजो निरामयः ।
अभिरामः सुरगणो विरामः सर्वसाधनः ॥१४७॥

147. śṛṅgī śṛṅgapriyo babhrū rājarājo nirāmayaḥ ,
abhirāmaḥ suragaṇo virāmaḥ sarvasādhanaḥ.

147. śṛṅgī śṛṅgapriyaḥ babhrū rājarājaḥ nirāmayaḥ
abhirāmaḥ suragaṇaḥ virāmaḥ sarvasādhanaḥ

147. śṛṅgī śṛṅgapriyaḥ babhrū rājarājaḥ nirāmayaḥ
abhirāmaḥ suragaṇaḥ virāmaḥ sarvasādhanaḥ

147. He is one with horns (or a trident), beloved of mountains (or its peaks), tawny-colored, the king of kings, and free from all ailments. He is exceedingly delightful, accompanied by hosts of gods, the ultimate cessation (of suffering), and the means for all accomplishments.

Words meanings summery:

• शृङ्गी (śṛṅgī) - Referring to Shiva, who is associated with mountains (peaks) and the trident (having prongs like horns). (One who has horns; one who has a peak; Shiva (referring to his trident or association with mountains).)

• शृङ्गप्रियः (śṛṅgapriyaḥ) - Referring to Shiva, who is associated with mountains (peaks) and the trident (having prongs like horns). (Dear to horns; fond of peaks; beloved of mountains.)

• बभ्रू (babhrū) - Referring to Shiva's tawny complexion. (Reddish-brown; tawny; name of Shiva.)

• राजराजः (rājarājaḥ) - An epithet for Shiva as the supreme ruler. (King of kings; supreme ruler.)

• निरामयः (nirāmayaḥ) - Referring to Shiva as being perpetually healthy and flawless. (Free from illness; healthy; unimpaired; sound.)

• अभिरामः (abhirāmaḥ) - Referring to Shiva's supremely delightful nature. (Very delightful; pleasing; charming; beautiful.)

• सुरगणः (suragaṇaḥ) - Referring to Shiva as one who is accompanied by hosts of gods. (A host of gods; accompanied by gods.)

• विरामः (virāmaḥ) - Referring to Shiva as the one who brings about ultimate cessation (of suffering or the cycle of saṃsāra). (Cessation; rest; end; pause; completion.)

• सर्वसाधनः (sarvasādhanaḥ) - Referring to Shiva as the source or enabler of all achievements. (The means of all accomplishments; having all means.)

Words meanings and morphology

शृङ्गी (śṛṅgī) - Referring to Shiva, who is associated with mountains (peaks) and the trident (having prongs like horns). (One who has horns; one who has a peak; Shiva (referring to his trident or association with mountains).)

(adjective)

Nominative, masculine, singular of śṛṅgin

śṛṅgin - having horns; horned; pointed; a peak; a mountain; Shiva (as holding a trident).

Derived from śṛṅga (horn, peak) with the possessive suffix -in.

Note: Adjective used as a noun here, referring to a specific deity (Shiva).

शृङ्गप्रियः (śṛṅgapriyaḥ) - Referring to Shiva, who is associated with mountains (peaks) and the trident (having prongs like horns). (Dear to horns; fond of peaks; beloved of mountains.)

(adjective)

Nominative, masculine, singular of śṛṅgapriya

śṛṅgapriya - dear to horns; fond of peaks; beloved of mountains; one who delights in the trident.

Compound.

Compound type : Tatpuruṣa (śṛṅga+priya)

• śṛṅga – horn; peak; prong; summit; a mountain
  noun (neuter)
• priya – dear; beloved; pleasing; favorite
  adjective (masculine)

बभ्रू (babhrū) - Referring to Shiva's tawny complexion. (Reddish-brown; tawny; name of Shiva.)

(adjective)

Nominative, masculine, singular of babhru

babhru - reddish-brown; tawny; brown; a name of Shiva.

Note: Adjective used as a noun, referring to Shiva.

राजराजः (rājarājaḥ) - An epithet for Shiva as the supreme ruler. (King of kings; supreme ruler.)

(noun)

Nominative, masculine, singular of rājarāja

rājarāja - king of kings; supreme ruler.

Compound.

Compound type : Tatpuruṣa (rājan+rājan)

• rājan – king; ruler; sovereign
  noun (masculine)
• rājan – king; ruler; sovereign
  noun (masculine)

निरामयः (nirāmayaḥ) - Referring to Shiva as being perpetually healthy and flawless. (Free from illness; healthy; unimpaired; sound.)

(adjective)

Nominative, masculine, singular of nirāmaya

nirāmaya - free from illness; healthy; sound; well.

Compound.

Compound type : Bahuvrīhi (nis+āmaya)

• nis – without; out of; free from
  indeclinable
  Prefix
• āmaya – illness; sickness; disease; ailment
  noun (masculine)
  Prefix: ā
  Root: am (class 1)

अभिरामः (abhirāmaḥ) - Referring to Shiva's supremely delightful nature. (Very delightful; pleasing; charming; beautiful.)

(adjective)

Nominative, masculine, singular of abhirāma

abhirāma - very delightful; pleasing; charming; beautiful.

Derived from root `ram` with prefix `abhi`.

Prefix: abhi

Root: ram (class 1)

सुरगणः (suragaṇaḥ) - Referring to Shiva as one who is accompanied by hosts of gods. (A host of gods; accompanied by gods.)

(adjective)

Nominative, masculine, singular of suragaṇa

suragaṇa - host of gods; assembly of deities.

Compound.

Compound type : Bahuvrīhi (sura+gaṇa)

• sura – god; deity
  noun (masculine)
• gaṇa – multitude; host; assembly; group
  noun (masculine)

Note: While `suragaṇa` is a noun meaning 'host of gods', when used in a list of epithets for a single deity (Shiva), it acts as an adjective 'one who has a host of gods'.

विरामः (virāmaḥ) - Referring to Shiva as the one who brings about ultimate cessation (of suffering or the cycle of saṃsāra). (Cessation; rest; end; pause; completion.)

(noun)

Nominative, masculine, singular of virāma

virāma - cessation; rest; end; pause; completion.

From `vi` + `ram`.

Prefix: vi

Root: ram (class 1)

सर्वसाधनः (sarvasādhanaḥ) - Referring to Shiva as the source or enabler of all achievements. (The means of all accomplishments; having all means.)

(adjective)

Nominative, masculine, singular of sarvasādhana

sarvasādhana - means for all purposes; possessing all means.

Compound.

Compound type : Bahuvrīhi (sarva+sādhana)

• sarva – all; every; whole
  pronoun (masculine)
• sādhana – means; instrument; accomplishment; effecting
  noun (neuter)
  Derived from root `sādh` (to accomplish).
  Root: sādh (class 5)