बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-45, verse-96
नृत्यलिप्सागते राजमानी धनी देवताधीशवन्द्यः सदा धर्मवित् ।
तन्त्रविज्ञो बुधैर्मण्डितः पंडितः शब्दविद्यानविद्यो हि सद्यो जनः ॥९६॥
तन्त्रविज्ञो बुधैर्मण्डितः पंडितः शब्दविद्यानविद्यो हि सद्यो जनः ॥९६॥
96. nṛtyalipsāgate rājamānī dhanī devatādhīśavandyaḥ sadā dharmavit .
tantravijño budhairmaṇḍitaḥ paṃḍitaḥ śabdavidyānavidyo hi sadyo janaḥ.
tantravijño budhairmaṇḍitaḥ paṃḍitaḥ śabdavidyānavidyo hi sadyo janaḥ.
96.
nṛtyalipsāgate rājamānī dhanī
devatādhīśavandyaḥ sadā dharmavit
tantravijñaḥ budhaiḥ maṇḍitaḥ paṇḍitaḥ
śabdavidyānavidyaḥ hi sadyaḥ janaḥ
devatādhīśavandyaḥ sadā dharmavit
tantravijñaḥ budhaiḥ maṇḍitaḥ paṇḍitaḥ
śabdavidyānavidyaḥ hi sadyaḥ janaḥ
96.
A person who is inclined towards dance (nṛtyalipsā) is proud, wealthy, revered by the lords of deities, always knowledgeable about (dharma), an expert in Tantra, adorned by scholars, learned, and indeed, immediately skilled in the science of words.
Words meanings summery:
(Scroll down for elaborated words morphology)
- नृत्यलिप्सागते (nṛtyalipsāgate) - having an inclination towards dance (nṛtyalipsā) (being in the desire for dance)
- राजमानी (rājamānī) - proud; honored by kings
- धनी (dhanī) - wealthy; rich
- देवताधीशवन्द्यः (devatādhīśavandyaḥ) - revered by the lords of deities
- सदा (sadā) - always; ever
- धर्मवित् (dharmavit) - knower of (dharma); versed in natural law or righteous conduct
- तन्त्रविज्ञः (tantravijñaḥ) - expert in Tantra; knowledgeable in systems
- बुधैः (budhaiḥ) - by scholars; by learned ones
- मण्डितः (maṇḍitaḥ) - adorned; decorated
- पण्डितः (paṇḍitaḥ) - learned; scholar
- शब्दविद्यानविद्यः (śabdavidyānavidyaḥ) - skilled in the science of words; knowledgeable in grammar and rhetoric
- हि (hi) - indeed; surely
- सद्यः (sadyaḥ) - immediately; at once
- जनः (janaḥ) - person; man; people
Words meanings and morphology
नृत्यलिप्सागते (nṛtyalipsāgate) - having an inclination towards dance (nṛtyalipsā) (being in the desire for dance)
(adjective)
Locative, masculine, singular of nṛtyalipsāgata
nṛtyalipsāgata - one who has attained the desire for dance; one who is immersed in the desire for dance
Past Passive Participle
Compound formed with 'gata' (gone/attained) from root 'gam' (to go)
Compound type : tatpuruṣa-bahuvrīhi (nṛtya+lipsā+gata)
- nṛtya – dance
noun (neuter) - lipsā – desire; wish
noun (feminine)
Desiderative noun
From root 'labh' (to obtain) with desiderative suffix
Root: labh (class 1) - gata – gone; attained; present
adjective (masculine)
Past Passive Participle
From root 'gam' (to go)
Root: gam (class 1)
राजमानी (rājamānī) - proud; honored by kings
(adjective)
Nominative, masculine, singular of rājamānin
rājamānin - proud; resembling a king; honored by kings
धनी (dhanī) - wealthy; rich
(adjective)
Nominative, masculine, singular of dhanin
dhanin - rich; possessing wealth
देवताधीशवन्द्यः (devatādhīśavandyaḥ) - revered by the lords of deities
(adjective)
Nominative, masculine, singular of devatādhīśavandya
devatādhīśavandya - revered by the lords of deities; worshipped by chief gods
Compound type : tatpuruṣa (devatā+adhīśa+vandya)
- devatā – deity; divinity
noun (feminine) - adhīśa – lord; master; ruler
noun (masculine) - vandya – to be worshipped; venerable; adorable
adjective (masculine)
Gerundive (future passive participle)
From root 'vand' (to salute, praise)
Root: vand (class 1)
सदा (sadā) - always; ever
(indeclinable)
धर्मवित् (dharmavit) - knower of (dharma); versed in natural law or righteous conduct
(adjective)
Nominative, masculine, singular of dharmavid
dharmavid - knower of (dharma); one who understands righteous conduct or natural law
Formed from 'vid' (knower) and 'dharma' (natural law)
Compound type : tatpuruṣa (dharma+vid)
- dharma – natural law; constitution; intrinsic nature; righteous conduct; duty
noun (masculine) - vid – knower; knowing; learned
adjective (masculine)
From root 'vid' (to know)
Root: vid (class 2)
तन्त्रविज्ञः (tantravijñaḥ) - expert in Tantra; knowledgeable in systems
(adjective)
Nominative, masculine, singular of tantravijña
tantravijña - expert in Tantra; skilled in (tantra) or technical treatises
Compound type : tatpuruṣa (tantra+vijña)
- tantra – (tantra); system; framework; doctrine
noun (neuter) - vijña – expert; knowledgeable; skilled
adjective (masculine)
From root 'jñā' (to know) with prefix 'vi'
Prefix: vi
Root: jñā (class 9)
बुधैः (budhaiḥ) - by scholars; by learned ones
(noun)
Instrumental, masculine, plural of budha
budha - wise man; scholar; the planet Mercury
Root: budh (class 1)
मण्डितः (maṇḍitaḥ) - adorned; decorated
(adjective)
Nominative, masculine, singular of maṇḍita
maṇḍita - adorned; decorated; embellished
Past Passive Participle
From root 'maṇḍ' (to adorn)
Root: maṇḍ (class 10)
पण्डितः (paṇḍitaḥ) - learned; scholar
(noun)
Nominative, masculine, singular of paṇḍita
paṇḍita - learned man; scholar; wise
शब्दविद्यानविद्यः (śabdavidyānavidyaḥ) - skilled in the science of words; knowledgeable in grammar and rhetoric
(adjective)
Nominative, masculine, singular of śabdavidyānavidya
śabdavidyānavidya - skilled in the science of words; possessing knowledge of word-science
Possible interpretation as 'śabdavidyā-anuvidya' (one who knows word-science thoroughly) or 'śabdavidyā-a-navidya' (one not without new knowledge of word-science, i.e., knowledgeable)
Compound type : tatpuruṣa (śabdavidyā+anavidya)
- śabdavidyā – science of words; grammar; philology
noun (feminine) - anavidya – knowledgeable (interpreted as not ignorant or thoroughly knowing, in context)
adjective (masculine)
Likely an unusual compound or a scribal variation for 'anuvidya' or similar, meaning 'knowing'. If 'a-navidya', it could mean 'not new knowledge', implying established knowledge.
हि (hi) - indeed; surely
(indeclinable)
सद्यः (sadyaḥ) - immediately; at once
(indeclinable)
जनः (janaḥ) - person; man; people
(noun)
Nominative, masculine, singular of jana
jana - person; man; human being; people
Root: jan (class 4)